     Moh_Said | Unrecorded Date
Asalaama caleykum
Waxaan jeclaystey inaan halkaan ku soo gudbiyo, su,aalo iyo jawaabahood oo lamid su,aal uu hada ka hor sooweydiistey Galeyr doonayeyna inuu wax ka ogaado waxa uu islaamku ka qabo xubno isku talaalida, marka waxaan ka cudurdaaranaya in aan ka soo aqriyey majalad ku soo baxda luuqada carabiga iyo ingiriiska sidaas darteed waxaan u soo gudbiyey ayadoo ku qoran luuqada ingiriiska.
ISLAMIC CONCEBT IN FOCUS
QUESTION-ANSWER SERIES-9
Q. HOW FAR IS IT PERMISSIBLE TO DONATE PARTS FOR TRANSPLANTATION,WHEN A NAIL OR A HAIR SHOULD NOT BE REMOVED FROM A DEAD BODY?
A. Yuo are confusing two different things: tranblant of organs and disfigurement of the body of dead person.it is certainly forbidden to disfigure the body of anyone who has died.A deid person should be given all the respect due to a human being. throughout their history, muslims were known not to engage in any disfigurement of the bodies of their enemies,even when such enemies disfigured the bodies of muslim soldiers. there is a clear injunction by the Prophet forbidding such disfigurement.
Organ transplant is totally different.it is removal by expert surgeons of an organ of a person who has died recently,a kidney or a hert, etc,to give it to someone who needs it so badly that his life depends on it.this makes use of human tissues and organs to save life.
This is a noble cause. The body from which an organ is taken is treated with all the respect due to a deceased person.therefore,islam permits such transplant.Muslims are encouraged to donate organs if they could be used to help someone who is very ill.That is a generous action for which the donor may receive reward from God.
Having said that,we would like to add that it is not permissible to sell any part of one`s body for transplant.the sale of body organs has been reported in the papers where people who are very poor may be tempted to sell a kidney or a similar organ in order to alleviate their poverty.A muslim community should never allow such a situation to happen.it should look after its poor people.
Q.WHERE DOES THE SHARIAH STAND ON THE TRANSPLANTATION OF PIG ORGANS IN TO HUMAN?
A.As muslims,we are strongly exhorted to seek medical treadment for our ailments,and the Prophet(pbuh)said"O srrvents of Allah,seek treadment for your ailments,fore surly He who has created the disease has also given a cure fore it.those who are knowledgeable will be able to discover this cure"in another tradition the Prophet remarked"O servents of ALlah,seek treadment for your illnesses, but do not use prohibited means."
In the light of these Ahadith,we say that if there is any transplant possible other than with pig`s organs ,then we have to use these, such as the halal parts of an animal or organs from human being.if other methods are not possible then the transplant of apig`s organ becomes permissible within Shariah because Allah the Exalted says in the Qur`an "whoever is under necessity is allowed to use prohibited means."
Q.WHAT DOES ISLAM SAY ABOUT COSMETIC SURGERY,SUCH AS FACE-LIFT?
A.Such cosmetic surgery comes under the category of practices condemned by the Prophet(pbuh).A Hadith in sahih Muslim says that Allah cursed those women who tattooed,and those who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification.
Changing what Allah has created ,just fot the sake of good looks,and wasting time and money for the sake of physical appearances,are not desirable characteristics for Muslims,male or female.However, if there is medical need for cosmetic surgery, there is no objection to such treadment. take, for example, the case of a person who has suffered extensive burns. Doctors may recommend plastic surgery. Now if the Doctors say that it will have a mild beneficial effect on him,but without it he willbe also comfortable and will suffer no repercussions,then such surgery may be discribed as permissible. if the doctors suggest that benefits expected to result from such surgery in such a case are substantial, then it is to be cnsidered highly recommended.
Now if we can imagine a situation where plastic surgery is necessary for such a person ,either save his life, or to get some part of his body to function properly,or to overcome some physical or mental agony, then undertaking it could be abligatory. on the other extreme, if plastic surgery is undertaken by a woman in order to become more attractive,so that she can use her attractions for purposes that are contrary to islamic moral values,then,it is certainly forbidden..
MACA SALAAM |
| Suleeqa sagaaro | Unrecorded Date
SALAAM
walaal moh-said waanu ka faa'idaysanay, su'aalaha iyo jawaabaha aad inoo soo gudbisay mahadsanid. |
| Oomaar | Unrecorded Date
salaam.
walaal Moh-Said waad mahadsan tahay,ilaahayna kheyr ha kaa siiyo intaas aad ummadda kale ee aan ogeyn aad u faaiideysey.laakiin waxaan jeclaan lahaa in aan ku weydiiyo labada su'aalood ee ugu dambaysa waxaad ku dartay xaddiisyo amaba aayado caddeynaya sida islaamku ka qabo organ transplantation-ka,laakiin su'aasha koowaad waxaan jeclaan lahaa haddii aad hayso wax xaddiis ama ayaad ah oo taageereysa in aad in oo soo gudbiso.
anigu waxaan ahay dadka taageersan organ transplantation-ka ,wax diin ahna kuma salaysna aragtidaa aan ka qabo ee waa mid logic ila noqotey.waxaan kaloo rumaysnahay in diinta iyo wixii macquulka ahi aanay is khilaafeynin.
Oomaar. |
| Moh_Said | Unrecorded Date
Asalaama caleykum
Walaal oomaar waxaan su,aalaha iyo jawaabaha ka soo koobi gareeyey majalad ku soo baxda afka carabiga iyo luuqada ingiriiska, ee maaha kuwo aan anigu ka jaawaabey sababta aan u soo qoreyna waxaa weeye codsi hore oo ruux walaalkeen ah uu doonaayey.markaan soo qoraayey waqtigoo igu yaraa ayaan waxaan hilmaamey inaan soo raaciyo jaraa,idka magaciisa marka waxaa weeye magaciisa.
ISLAMIC FUTURE
PUPLISHED MONTHLY BY
THE WORLD ASSEMBLY OF
MUSLIM YOUTH (WAMY) DHUL HAJJAH 1418(APRIL 98)
VOL X111,NO.80
MACA SALAAM |
| Galleyr | Unrecorded Date
Ammin wanaagsan
Ku: Moh_said
Mahadsanid |
| ShAadam | Unrecorded Date
TO. Oomaar & Moh_Said
There is difference of opinion among the scholars over the issue of organ donation. The Hanafiyyah hold the view that a person can only gift an organ in his life-time, (e.e., the organs are taken away from him while he is alive), those parts of his body, the absence of which will not endanger his own life in the foreseeable future. There are other conditions that I am not dealing with here. That is about the living. As for the dead, according to the Hanafiyyah, it is Allah (swt) who is the owner of a dead human body. Neither the person himself, nor his heirs have any right upon it nor can dispose it the way they like. Therefore, even if a man were to donate his organs - to be removed after his death - his wishes will not be carried out, for he cannot will about something that does not belong to him. This could probably be a reason why Muslims do not donate their organs. |
| Lama yaqaan | Unrecorded Date
I dont know why Islam almost always comes in the way of progress?
Why certain Muslim scholars seem to be quite blind to the needs of progress?. |
| Ina Kaahin | Unrecorded Date
Dear Lama yaqaan
Islam has, according to you "almost always" come in the way of progress. or at least certain Muslim scholars seem to be quite blind to the needs of progress: such of them who say, that a person is not the owner of his body-either during or after death. It is Allah. A man is only a trustee, and that too during this life-term alone. After his death, he loses his trusteeship.
Now, as a trustee (during his life-time) one has the right to do as he wishes with his body, although he is questionable for it in the Hereafter. For instance, if he commits suicide he will be flung into Hell-fire. He would not be able to say, "It was my body, I did what I wished to do with it. "He will be told, "You did not own the body or the soul. You were only a trustee. And an evil trustee you proved to be."
Yet, whatever the consequence in the Hereafter, a man being the trustee has the power to dispose off his body the way he deems fit during this life. But the situation changes after death. He has no right over his body anymore. Therefore, in an Islamic government, if a man left a will that his organs be donated to such and such a cause, the testament will be declared null and void. Or, if the heirs swore on the Qur'an that the dead man had allowed his body to be sold after his death, their oaths would be considered null and void, and they would get no money for swearing on the Qur'an!.
My dear This kind of attitude makes a demand on the scientists to broadent their minds, be progressive and scientific in spirit without mixing emotions and sentiments to the issues of life and death. Moreover, it is said, they ought to be positive of attitudes, instead of negative and pessimistic, and not lose the battle in the first round of the bout. By ruling against corpse-gift, the scientist are being effectively told, 'come up with workable artificial body parts.' After all, everything is in the range of science. Forget about impossibilities.
Further, the scholars also assume they are giving the human rightists a lesson in human rights. Treat the human with honor not only when he is alive, but also after he is dead. Refusal to grant permission to use his organs (even if the poor chap didn't realize what he was worth during life or after death) guarantees human dignity to the fullest extent.
So Br.Don't let a dead man's eyes stare in desperation out of a glass jar in supermarkets. Enough this one life's.
Ina Kaahin
INDIA |
| Wadani | Unrecorded Date
Waad mahadsantihiin Moh - Said iyo Ina Kahin |
| Muslima | Unrecorded Date
Asallamu alaykum
all i wanna know is who is answering the questions? what is the shakh's name and where he studied. (Indeed those who dispute about Allah's ayat without any authority given to them, there is nothing in their chests except pride...)
So, if anyone speaks in matter of Religion with other than what Allah sent His Messenger (s.a.w),he would be speaking without knowledge.
Indeed, he whom the Shaytan leads, he will misguide him [from the Truth] and will guide him [instead] to a severe chastisement. But as for him who submits to Allah's Religion, he will be serving Allah with certainty. |
| Anonymous | Unrecorded Date
I GAINED SO MUCH KNOWLEDGE REGARD
ORGAN TRANSPLANTATION ON MUSLIMS '
POINT OF VIEW. I WOULD APPRECIATE
IF YOU GIVE ME AN INFO. ABOUT THE RELATION BETWEEN "DIINCAYGA SPOUSE KAAGA" AND THE ULTIMATE RESULT OF DIVORCE. THANKYOU |
| Liban Awed | Unrecorded Date
Assalaama Alaikum.
Waxaan aad ugu faraxsanahay in aan wax badan halkan ka korodhsaday, waxaanse akhriyay in dad badani jecel yihiin in ay wayneeyaan qaybo badan oo xubnahooda ka mid ah , waxaan tusaale u soo qaadan karaa qayta qaabilsan gudashada shahwadda ee ragga oo maalmahan caan noqotay in la weyneeyo. Su'aashu waxay noqonaysaa ma loo ogol yahay in uu ninka islaamka ahi sameeyo hadii ay wax ka tarayso hagaajinta gogosha ama macaamilka xaaska iyo ninka isqaba ? Haddii ay diintu ka soo horjeedo, dhibaatooyinka ka iman kara oo ay diintu u diiday maxay yihiin, waxaa kale oo aan ku darayaa diintu maxay ka qabtaa weyneynta mushmaha iyo duritaanka dhegaha (lab iyo dhedigba)iyadda oo aan loo eegayn waxa mustaqbalka laga soo raaricinayo. Mahadsanidiin.
Jasaa ka laahu khayr.
Salaama Calaykum.
Prof. Liban Awed. |
| Galleyr | Unrecorded Date
Asalaamu Calaykum
Ammin wanaagsan Gidiin
Haddaan ku hormaro ka jawaabidda su'aasha uu soo jeediyey ruuxa la magac baxay Anonymous, sidaan u fahmay su'aasha, diincaayidu uma banaana noole uunka dushiisa saaran, waana xad gudub aysan ogalayn diintu, mana aha in laga ogolaado amaba laga dhageysto qof kale intuu doonaba ha ahaado xiriirkiinu iyo xigaaladiinuba.
Haddaan u soo noqdo su'aashii uu soo jeediyey asna Prof Liibaan, kuna saabsaneyd weeneynta Xubnaha Aadamiga qaarkood, Intaan diinta ka aqaan ma ogala, ayaad Quraan ah ayaa Oranaysa: "LAA TABDIILA LI KHALQI LAAH", macnaheeduna yahay lama bedeli karo abuurka ama amaamudka ALLE.
WA BILLAAHI TOWFIIQ.
NABAD iyo CAANO
Galleyr |
| Liibaan | Unrecorded Date
Assalaama Calaykum.
Waad ku mahadsan tahay walaalkay Galleyr Aayadda quraanka ah ee aad soo daliishatay, waxaanse weli kala caddayn in maadaama diintu ogoshahay wax alaale wixii wax ka taraya hagaajinta iyo wadda degenaansha qoyska muslimka ah, caafimaad ahaana ay culimaddu sheegeen in muhiimad weyn uu islaamku siiyay dhowridda caafimaadka ayaan waxaan doonayaa in dib aad walaal Galleyr iyo walaalaha kale ee diinta islaamka cilmiga u leh dib loo eego, waxaana aaminsanahay in Aayadda aad tusaalaha u soo qaadatay ee oranaysa ' LAA TABDIILA LI KHALQI LAAH, DAALIKA DIINUL QAYIM WALAAKINA AKTHARA NAASI LAA YACLAMUUN ' in ay tahay mid aad ugu wajihan badalaad looga dan yeesho qurxin iyo micno darro aan muhiim ahayn, ayse bal ogoshahay haddii ay arrimaha aan kor ku soo sheegay wax ka caawimayso. 'ALAAHU ACLAM'
WASALAAMA CALAYKUM WARAXMATU LAAHI WA BARAKAATUHU.
Walaalkiin.
Prof. Liban Awed. |
| Galleyr | Unrecorded Date
Asalaamu calaykum
Ammin wanaagsan Gidiin
Walaal liibaan, marka hore ALLE ayaa mudan Mahadda, Waa run in aayaddu ay ku wajahan tahay wax ka bedelida amaamudka RABBI, laakiin haddaan sii dhuuxo su'aashaada kana eego dhanka wanaajinta qoyska, waxaa ila quman inaanan ku hormarin amaba aanan ku bilaabin xubin weyneyn, balse aan ka eegno dhinacyo kale "haddaan dhibaato weyni jirin".
Haddii ay jirto dhibaato ka taagan xubinta oo aan caadi ahayn (sida badanaa ALLE dadka ugu hibeeyey), taasoo ka imaan karta waxa loo yaqaano "HIDESIDE BA'" ama afka qalaad lagu yiraahdo "malformazione genetica", waa suuro gal in wax laga bedelo xubintaas sida in la weyneeyo oo kale.
Haddiise arrintu tahay midaan cudur ahayn amaba xarrago doon tahay, waxay jawaabta su'aashu hoos imaaneysaa inaan la bedeli karin amaamudka ALLE.
WA BILAAHI TAWFIIQ
NABAD iyo CAANO
Galleyr |
| Liibaan | Unrecorded Date
Assalaama Calaykum.
Walaal Galleyr, Aad iyo aad ayaan kuugu raacsanahay kadib markaad dhuuxday, caadkana aad ka qaaday in ay mamnuuc iyo xaaraan loo badheedhay noqonayso in iyadda oo baahi wayn ama ciladdi aanay jirin la baddallo xubnaha binu'aadamka meeshay doonto haku taalee.
Waxaase kale oo walaal ka mid ah gabdhaha soomaaliyeed ee qurbaha ku nool waydiinaysaa bahda netka haddii aqoon loo leeyahay in "Maadaama dumarka loo fasaxay in ay is qurxin karaan, haybadda quruxeed ma soo hoos galaysaa in xubinta uu ninkeedu u arko in (aanay ku qurux badnayn/aad u yartahay/amaba ay ka wayntahay cabirka caadiga ah) ay la kaashan karto culimadda qurxinta jirka oo ay markaa qali karto xubintaas iyadda oo loo ekaysiinayo/la waynaynayo/amaba la yareynayo, iyadda oo laga shiidaal qaadanayo sida ama habka saygeedu jecelyahay, tusaale ahaan (Naasaha iyo bushmaha), tan labaad duritaanka dhegaha la durto ma xaaraan baa mise waa xalaal iyadda oo la fiirinayo lab iyo dhedigba" ALAAHU ACLAM.
WA SALAAMA CALAYKUM WARAXMATU LAAHI WA BARAKAATUHU.
Prof.Liban Awed.
Grimstad, Norway. |
| Concerned | Unrecorded Date
Assalamu Alaykum;
I have just been reading the old messages and I found them very enlightening. Thank you. If I may, I have one question, What does Allah SWT (through our Prophet (pbuh))say on the practice of birth control? Could you quote either Ayat or Hadith (sahiih Bukhari/Muslim). Thank you in advance for your sincere help. |
