     Kismayo | Tuesday, December 26, 2000 - 02:08 am
Waa caasimadii sadexaad ee dalka, waa dekadii, waa warshadihii, waa calooshii jubadda hoose, waa magaalo madaxdii jubbada hoose, waa meel dadka oo idil qaada, oo hor umarkeedu uu ku xiranyahay in dadka oo idil ay camiraan. |
| URURKA RAINBOW | Tuesday, December 26, 2000 - 05:54 am
CIID WANAAGSAN MAREEXAANKA KISMAANYO.
HANBALYO, HANBALYO WALAALAYAAL. WAXAAN IDIINWADAA AKHBAAR AAD KU FARXAYSAAN OO WAX TAR IDIIN LEH.
MACAGAYGU WAA ISAAQ GUYOW DEERAW, MAREEXAAN WAXAAN KA AHAY TALXE. WAXAAN DEGANAHAY WASHINGTON D.C. WAXAAN KA TIRSANAHAY URURKA "RAINBOW". URURKU WAXUU DEEQ WAX QABAD U FIDIYEY MAAMULKA KISMAAYO. DEEQDAAS OO ISUGU JIRTA SEDEX RUG CAFIMAAD(CLINICS), LABO DUGSI HOOSE, LABO SALDHIG KORONTO(ELECTRICITY), BUGAAG IYO MACALIMIIN HAL SANO ISKAA(VOLUNTRY)KU SHAQAYN DOONA.
URURKA "RAINBOW" SIDOO KALE GOBOLKA GEDO WAXUU U BALAN QAADAY SANADKA 2002 IN DEEQ LA MID AH MIDDAAS UU SIINDOONO.
WIILAL IYO GABDHO BADAN OO TOLKA AH AYAA XUBNO KA AH URURKA.WAANA SOO DHOWAYNAYNAA WAXII TOLKA AH EE KU SOO BIIRAYA.
GUDOOMIYAHA TOLKA EE URUKA EE URURKA KA TIRSAN WAA ANIGA SALDHIGAYGUNA WAA WASHINGTON D.C.
URURKA "RAINBOW" WAA URUR XOOG WAYN OO XUBNIHIISU KU BAAHSAN YIHIIN ADUUNKOO DHAN. WAA URUR U DARYEELA OO U HADLA XAQUUQDA BAHDA WAYN EE(GAY AND LESBIAN). WAA URUR DADKIISA JECEL IN UU HORUMARIYO. DAD MAGACYO WAYN LEH AYAA XUBNO KA MID AH.
WALAALA YAAL TOLKAYGOW CAGLI XUMADA QABIILADA KALE QABAAN KA BAXA OO MEESHAY DANTIINU KU JIRTO RAACA.
BISHA LUULIYO(JULY) WAXUU URURKU IDIIN FIDIN DOONAA ISBOONSAR AAD KU KALA DEGI DOONTAAN SWEDEN, AMERICA USA, AUSTRALIA ETC.
WAAN IDINLA SOO SOCODSIIN DOONAA WAXII AKHBAAR AH EE SOO BAXA. WE ARE THERE FOR YOU,WE WONT LET YOU DOWN. I AM RIANBOW SOLDIRE. OUR MESSAGE IS " EVE WAS FRAMED". |
| Amaan_reer | Tuesday, December 26, 2000 - 10:10 pm
talxe haduu ku qabanlahaa maanta adoo ururka rainboow sheeganaya caana galeenkuu kaa garaaci lahaa, nin kasta oo soomali ahna maduxuu kaa garaaci lahaa , waxaat tahayna wa layaaq khaniis majeerteen baad tahay adiguna uguma hareeyn qaniis majeerteen
talada iyo sheekada soomaaliya isaga bax xaar yahaw xaarku dhaly |
| Jubalander | Thursday, December 28, 2000 - 05:01 am
Ilkayar Khaniisyo badaneey, hadba waxaad meel usu tuurtaanba mahadeey waxay idiinka gaartey inaad Dabada dhiibataan si aad lacag ugu uruurisaan dhul ay daan laheyn.Lacagta aad Daba dhiibadka ku soo aruurisaan Gado iyo meesha baahida idiiunku dishay u dira. Kismaayo Qaniisyadiinoo kale looma ogolee |
| SOYAAN | Friday, December 29, 2000 - 09:51 am
to; amaanreer iyo jubalander. saxibayaal caydu ma fiicna iyo dareen gumaysiga . waxaad rabto ahaw wuu ku dhaamaa brother isaaq waayo wax la taaban karo oo positive ah ayuu u qabtay dadkiisa iyo dalkiisa. adinkuna cuqdi iyo xaasid nimo aad qabtaan baa la maseersan tihiin. everybody has the right to choose his own destiny. he is 100% confident that he is on the right path. i can feel and imagine your situation bros. sorry, i know you are still living under your stinking culture, which organizes and directs your decisions and your daily life. so please emancipate yourselves before you check otherselves. he is not regreting nor he shading tears but viceversely he found him self and olso he is one of the top ranks.
to; isaaq. bro waan ku farax sanahay guulaha wax ku oolka ah ee ururkiinu uu sameeyey.
anigu waxaan ku noolahay UTAH,USA. magacayga waa SOYAAN AHMED UGAAS. xalay mar aan wiil kale isku aragnay club ka waxuu ii sheegay qoraalkaada aad ku qortay somalinet. isla xalay waxaan aniguna gaar siiyey 5 kale uu ku kala nool midwest states ka like IOWA,KENTUVKY,INDIANA. anagaa idinla soo xiriiri doona mar kale . nagu salaan ciidamada ururka RAINBOW. |
| JUBALAND. | Friday, December 29, 2000 - 03:57 pm
Saxiib waa la yaqaan cida leh KISMAAYO ee don't wast ur energy.
1 big QUESTION , i really loved 2 ask ur(xaaraan OR was it Mareeeexaaaan)people.U stole all the money's from all the (poor,rich)somalis where ever they lived. Why can't u spend ur (xaaraan)money 2 build ur towns and leave the beutiful city that u don't belong 2.
Soon or latter u will be taking 2 ur refugee camps in the villages called GEDO, AFWAYNE & XAARAAN CUN.
keeeeeep this in mind when u go 2 bed and ask yourself where is all the XAARAAN disapear 2, huh huh ......... |
| baashi | Monday, January 01, 2001 - 01:42 am
Boontii ika yarta maxay u aamusen???
Sanad wanaagsan dhammaan intiina kale .
Bashi |
| wiil harti | Saturday, January 06, 2001 - 02:18 am
riib mareexaan. ilama aha inaad ku farxaysaan wararka idaacadaha aduunka oo dhan ay ka sheegayaan xaaladda kisima. rageedii waa isa so abaa buleen. kor iyo wadadii loo marijiray gedo ayey ka soo galaayaan. doonyana ma lihin badna ma taqaanid ee xageed mari.
wiilkii MORGAN ahaa markaan seedinimo idinkuma cafinaayo. waa qaxid iyo geri iyo tacsi cusub.
ar haddii ay dad bililiqo waagii mesha ka doontay inka joogaan aan idiin sir baxee talefoon u dira inta aad hadowdii tacsi dhigi lahaydeen.
MORGAN iyo ciidamada HARTI ee la socda waa soo xila dalaaqeen in aysan laabanayn.
howraar same iyo habar yaaquub iyo riibidii talxe
waxaan sii arkaa iyagoo sagaaro ka sii dabana duleed gaarisa. tolow cabdallaha iyo caabud waaqu ma afin doonaan, ilama aha.
qabiil dawladiisii duhur ka cararay oo u diri waayey ilama aha in ay gobol yar naftooda ku seegayaan. waagii dhowaaba habar gidir oo raxan wayn ay soo carsatay ayaa soo taa kulaysay, ee ma raganimo ayey qabaan waa tay gosha kaneecadu ku jaqaysay.
mar walba waan qoslaa markaan soo xasuusto siduu u cararay odaygii ugu waynaa markuu caydii carsanaayey. waxu orad badnaayaa maxuu saarnaa.
danil moi, ayaa intuu ka yaabay markuu soo dhoweeye waydiiyey qabaka sidaa u oradka badan halka lagu sameeyey. siyaad waxuu ugu jawaabay,"MUDANE QALABKA MA AHA EE WAA QABIILKA MAREEXAAN WAXA SIDAA U CARARA"HE HE HE HEEEEE, LOL.
BOON IYO RIIBI HADAA LA HAYSTAA.
KA SOO JAWAABA, REER DUHUR ORDE. |
| dab iyo dhagax | Saturday, January 06, 2001 - 05:34 am
suaal majeerteen inay dad dabada u dhigtaam maahee ma waayeen awoood ay wax isaga celiyaan. maantana mareexaan ha idin waso hadey dheesha xumaatana waad og tihiin ••• haawiye intuu la eg yahay. |
| gorod | Saturday, January 06, 2001 - 12:49 pm
to.wiil harti.
waryaa waa idiga hartiga labaxay waxaan ku oran,
lahaa ka joog haku soo deg degin s.n.f.
dhiigaaguna madoonayee waxne iskama celinaysid,
waad ogeed hawiyuhu markuu gaalkacyo odayaashiinu
uu ku laanayey markaa baad wax iska celinlahayd
ee aniga kuuma soo gurmadeen.ee tolbaynu nahayee
harti tolkaygu kuma aanan ogayn raganimadaa intaa
la eg ee ay meel kuduulaan,ee waxaad kuroon tihiin
hadalka iyo dacaayadaha,ee waan soo socdaa uunbaad
haysaayee ficilka marexan oo kale ayaa loo baahanyahay ee orod barigaaga iska joog.wiilka aad sheegaysana ee morgan lalahaa wuu garanayaa
snf kuma soo degdegayo mida kale waataad oran
jirteen mahan majeerteen mahadaad kafursanweydeen
ninkaa isaga ahna gacantaynu maqabatee maadnaga deesaan.sanadwangsan |
| RUN-SHEEGE | Sunday, January 07, 2001 - 08:32 am
MARKA LA YIRAAHDO KISMAYYO WAA MAGAALO HARTI MA MAXAA LAGA WADA:
1.HARTI BAA ISKA LEH
MISE WAXAA LAGA WADA:
2. HARTI AYAA U BADAN DADKA HALKAAS DEGEN
1. HADDI LA YIRAAHDO HARTI BAA LEH WAA BEEN WAAYO
TAARIIKHDA IYO JIQORAFIGA AYAA BEEN LAGA SHEGAYA.JIQORAAFIGA MARKA AAN EEGNO ABSAME AYAA OOGA DHOW HARTI KISMAAYO WAAYO ABSAME WUXU DEGA WAQOOYIGA KENYA,AFMADOW IYO BILIS-QOOQAANI BAL DHINACA KALE EEG HARTI HALKA UU DEGO WAA WAQOOYIGA SOOMALIYA.TAARIIKH AHAAN HADDI AAD U EEGTIDNA ABSAMAHA DEGEN WAAMO WAXAY LEEYIHIIN LUQADI LAGU YIQIIN WAAMO SIDA EEB-SHUURIYE HARTIGANA WELI WAXAY WATAAN LUQADI AY KALA YIMAADEEN BARI SIDA "BOOWE BARI LAGA RAYSAY". HALKAAS WAXAAD KA ARKI KARTA IN LOOGA SOO HOREEYEY HARTI DEEGAANKAAS.
HARTI WAXA AY MAGAALADA OOGU BATEEN DOWLADI MAJEERTEEN WAA TII 60 ILA 69 AYAA U SAHASHAY IN AY XOOG KU YESHAAN DEEGAANKA.HORTA WAX LA YIRAAHDO HARTI MA JIRO WAAYO MARKA AAN TAARIIKHDA KISMAAYO DIB OOGU LAA BANO WAXAAN ARKEENA IN AY TAHAY SIYAASAD LAGU ADEEGSADO SIDA DAD GAAR AH AY U HELAAN AWOODDA SIYAASADEED.SIYAASADDA KISMAAYO WAXAY KU BILAABATAY SOOMALINIMO OO TALYAANI BAA SIDA LOOGA KICIYEY,KADIB WAXAY NOQOTAY DAAROOD,KADIB WAXAY NOQOTAY HARTI, KADIB WAXAY NOQOTAY MAJEERTEEN KADIB WAXAY NOQOTAY MAXAMUUD SALEEMAAN.RUNTI WAXAY GAARTAY 1968 NIN AAN MAXAMUUD SALEEBAAN IN LA YIRAAHDO MA ISKA SOO SHARIXI KARO. TAAS WAXAY KEENTAY KACAANKII SIYAAD BARE KADIBNA SHEEKADII MAXAMUUD SALEEBAAN WAY ISKA DHAMAATAY. MAGAALADI WAXAY NOQOTAY MAGAALO SOOMAALIYEED HADDANA RUNTI WAY ADAG TAHAY IN DIB LOOGU CELIYO SIDII AY AHAAN JIRTAY.
TAN AH HARTI AYAA OOGU BADAN MAGAALADA IYADANA WAA ARRIN KALE OO AAN MAALIN KALE KA HADLI DOONO.
QOF AAN U DHALAN MAGAALDA FADLAN OO BARI REERKIISA JOOGAAN HA KA HADLIN. ANIGA WAXAAN AHAY DHULBAHAANTE KU DHASHAY KISMAAYO.AF-LAGAADO LOOMA BAAHNA OO WAA ARRIN MUHIIM U AH DADKA KALA GEDISAN EE KISMAAYO KU NOOL. |
| Maxamed Muse | Sunday, January 07, 2001 - 10:08 am
run-sheege: caqli yarow waad iga qoslisay. dhulbahante aa? waa iga qoslisay, lol,lol. afkaaga ka daa. ma in dariishada kombiyutar ka lagaa arkayaa u malaysay. adeer cidna kulama joogto ee hooskaada ha ka didin.
miskiin. qabiilkaaga ma nacday? ma sheegan kari wayday? ma kula xumaadeen? ma dhulbahantaa iska dhiibtay? haddaa dhulbahante iska dhiibtay ma xuma waa rageedii, balse ha degdegin hadda lee la gu qaabilay ee weli ma aadan gaarin ra'yi dhiibasho iyo dood. yeysan kaala noqonin aqbalaada ee biyaha soo ceelka ka soo dhaami, jikadana soo tirtir, dheriyadaana soo dhadhaq, kaalinta aad leedahay waa taqaan ee raga ka dhexbax. ok. lol..lol. Be careful, next time they might deport you back. watch your status.
kisima ogaadeen ama harti mid kasto ha lahaado, iyagay u taalaa oo ka hadli kara. wax dhibaato ahna ma dhex taalo.waamo ayeey wada degaan nabad iyo isla noolaan baa dhex taala. waa ka bogsadeen figradahaas.waa la soo daahday sheekadaan,sorry, xiisa ma leh. waryaa maxaa sugaysaa orod shaqadaada qabso. |
| Jeyte | Tuesday, January 09, 2001 - 08:35 am
Waxaan waydiin lahaa dadka Reer Kismayodka ah ee meeshaan ka hadlayaa. aniga hortaba Kismayo maqalkeed waxa uu iga badbatay sanadahaan danbe mideeda kale qof somali ah oo caan ah kismayo ka yimid waligay ma maqal marka ma ii sheegii kartaan qof reer kismayod ah oo caan ah haddii uuba jiraba
Mahadsanidiin |
| Anonymous | Tuesday, January 09, 2001 - 09:54 am
looma baahna in aad bartid. ku beledkaaga baro iyagaa kuu dhaw. haddii aad weli ku adkaysa naysid in qaar ka mid ah lagu baro, shardigu waa in marka hore lagu waso, ka dibna lagu arooso. |
| DALALALOOS | Tuesday, January 09, 2001 - 09:03 pm
JAYTE SORRY BRO NIMANKAAN WAA XANAAQSAN YIHIIN MEEL AY BEEN KU JOOGEEN AA RAGEEDII MAREEXAN KA SAREEN,EE ADIGANA MEEL KALE OO AY BEEN KU JOOGAAN KA SAAR.TEEDA KALE ALA YAA FAANAY ANIGA WAXAAD QORTAANBA MA SII AQRIN KARO WALAAHI DHEXDAAN UGA HARAA SAA WAAN IDIN AQAAN FAANKIINA E,SUGA INTAAN ANIGA MAALIN MAREEXAN HOGAAMINAAYO,WALEE ANAGU KIBIR DADKA KUMA DOONANO LAKIIN NIN KIBIR IGU SOO DOONTAY NAF KAGAMA TAGEEN,TEEGA KALE NINKA INTA AF-GABDHEEDLE LAGA DILAY OO MAANTA KISMAAYO HAYSTA OO AAD WELI KU NOOSHAHAY ALA MAREEXAN DULQAAD BADANAA ANIGA KOLAY NIN BAAN AHAYE GURYO UUN BAAD UGU IMAAN LAHAYDEEN,MARKA RAGA MAREEXAN HADA WADA WAA LALA DHAQMI KARAA LAKIIN SUG KUWA KU SUGAYA,,,KUWAAS AYAA YAQAAN WAXAAD TIHIIN. |
| RUNSHEEG | Wednesday, January 10, 2001 - 04:18 am
Yaabay aniguye meeshu dad badanaa !!!
war shalay ayaan arkay maantana anaa iska leh ha ku baabi`na ee meesha isaga taga aboor dhamaantiin meesha waxba uma yaalaan haduu ahaan lahaa aboorka ciida gala ama kan qoryaha.
bad malihi ayay yiraahdeen aboorada ciida gala markaas bay cid kale soo kaxaysteen oo ay aboorka qoryaha meesha ka saareen, ayaga iyo kuway ka saareenba waa ku meelgaar ee dhabta rag baa u soo socda meesha la yiraahdo anaa leh......waxayna wataan sun aboorka loogu tala galay oo la yiraahdo biifbaaf hal mar baa biif laga siinaa aboor oo dhan waa iska tagaa.
marka waxba ha ku daalina magaaladaas ee lafahiina kala taga meesha.... |
| amnesty | Thursday, January 11, 2001 - 07:09 am
runsheeg; weli ma hadlaysaa.qabiilkii aad iska dhiibtay oo DHULBAHANTA ahaa ayaan u tagay kaaba qabiilkooda, waxuu ii sheegay in anysan ku aqbalin waayo markay xaalad daada si fiican u jee-jeexeen waxaa u cadaatay in aan lagu kalsoo naan karin sababaha aad isku dhiibayso. gudigu waxuu go'aan saday in aad dib ugu noqoto qabiilkii aad ka timid, sababahaan awgood:
a- raganimadaada oo aan buuxin
b- qabiilka aad ka soo carootay uma aadan dhalan
c- beenta aad noo sheegtay
e- waxaa hadda ka hor qabiilka aad ku jirtay ka faafisay sir qoys d- raga iyo dumarka ayaa isu gaysaa
e- isirkaada oo sax ah waad cadayn waysay.
arimahaas iyo inkaloo ka badan ayaa sababay in lagu aqbali waayo. waxii maanta ka dameeya af kaaga ka dhawr magaca qabiilkaas. |
| Abdirizak | Saturday, January 13, 2001 - 09:36 pm
Adduunyada nin joogoow Maxaa Aragti Kuu laaban,Waxaa cadaatay oo aan la is weydiinayn in dadka ku sheekaysanaya khadkaan ay wada yihiin sheegato amaba dad dhimanayaal ah amaba dadka ku duloobay qurbaha oo noloshii ka badalantay,waxaanna hubaa in aan lagu arag qof dhalad mareexaana amase dhulbahante ah amase majeerteen ah,sababtoo ah waxaa laga heli lahaa nin yiraahda mareexaan waa sade daarood dhulbahante iyo majeerteena waa kablalax daarood
haday dagaalamaan iyo haday heshiiyaanba waa dad wada dhashay oo aan kala maarmin ,waxa isku dirayaana waa qabqablayaasha dagaalka ee bulshadu wax isuma qabto,fadlan waa gaf iyo nasabad xumo in aad dhamaan majeerteen ama dhulbahante caydo.
halkaas waxaa ka cad in nimanka sheeganaya mareexaan aysan mareexaan ahay,mareexaan si fiican ayaan u aqaan iskumana raacaan cay iyo foolxumo ee waxa hadlayaa waa mooryaan,fadlan laydin ogaa inaad tihiin mooryaan noocooda ugu akhlaaqda xun ee ka baxa khadka daaroodka. |
| DIINI | Sunday, January 14, 2001 - 02:51 pm
qabiilkan mareexaan waxaa uu kamid yahay qabiilada soomaalida aan qabin bad.iyo dekad
1-mareexaan
WAANO...
waa inaan adkesanaa sababtoo ah majeerteen 75kii anaga ayaan dib u dejiney hadana anaga ayaa ka qaadnay marka hadey dan idinku jirto ku noqda shalay halka aan idinka keenay.
inkasta oo ay ahayd inaan idinku celino oo ay sharaf ahayd.laakiin nagana sugina. |
| Anonymous | Monday, January 15, 2001 - 04:51 am
war dheh |
| Anonymous | Monday, January 15, 2001 - 04:52 am
madadaalo dheh |
| Anonymous | Monday, January 15, 2001 - 04:52 am
dheel dheel dheh |
| Anonymous | Monday, January 15, 2001 - 04:53 am
cayaar dheh |
| Anonymous | Monday, January 15, 2001 - 04:54 am
amakaag dheh |
| Anonymous | Monday, January 15, 2001 - 04:54 am
dhakafaar dheh |
| Anonymous | Monday, January 15, 2001 - 04:55 am
isla yaab dheh |
| Anonymous | Monday, January 15, 2001 - 04:55 am
nac-nac dheh |
| Anonymous | Monday, January 15, 2001 - 04:56 am
cayaar dheh |
| Anonymous | Monday, January 15, 2001 - 04:58 am
waryaaya meesha nacnacda ka daaya haddii kale wax naf leh sheega |
| Anonymous | Monday, January 15, 2001 - 04:59 am
aduun waynaha horumar ayuu tiigsanaya idinkana reer hebel baad ka bixi wayseen |
| Anonymous | Monday, January 15, 2001 - 05:00 am
badihiiniina sun baa laga buuxiyay wax jir damqadana idinkuma jiro |
| Anonymous | Monday, January 15, 2001 - 05:00 am
ilaahay ha idiin gargaaro |
| Anonymous | Monday, January 15, 2001 - 05:01 am
wax kale oo aan idinku shego ma aqaano e |
| Anonymous | Monday, January 15, 2001 - 05:01 am
oo fiiriya dadka hareerihiina ah iyo sida ay yhiin iyo wax ay tiigsanayaan |
| Abdirizak | Monday, January 15, 2001 - 05:05 am
War kan diini isu bixiyey muxuu magaca diini mooday,war mareexaan wax kama taqaanid
ee dhagtaad ka maqashay majeerteenna waxaad soo xigatay in ay xoogaa xinif ahi ka dhaxayso waxaad tahay majnuun reer baadiye ah amase qurbaha ayaad ku kululaatay hadalna ma taqaanid ee ka dhex bax kaftanka ragga dhoocilyohow,. |
| Majeerteenia | Monday, January 15, 2001 - 05:08 am
Social rebuidling of Majeerteenia
Like other parts of Somalia, the regional population is composed of traditionally rival descent units who now belong to
opposing political factions. The peace accord signed in mid-1993, and subsequent abortive attempts to implement some
aspects of it, has not bring a lasting solution to the rivalry and opposition in Mudug. The division of the region into North
Mudug, populated largely by Majeerteen, and the south, populated by Habar Gidir, is rigidly observed. Social interaction and
intermingling has greatly diminished since the civil war. Anger, animosity and suspicion linger just beneath the surface. Thus it is
difficult for the rival communities to share the few facilities that exist in the region, as most services are located in the more
stable northern part of Mudug and the northern section of Gaalka'yo.
However, even in the relatively advantaged northern part of the region, services have not been restored and are inadequate.
The administration tries very hard to persuade the IDPs to vacate badly-needed buildings but few are willing to leave and most
claim that they have nowhere else to go. |
| Majertenia | Monday, January 15, 2001 - 05:09 am
Health of Majeerteenia
As we have already seen, health infrastructure is limited. Besides the hospital in Gaalka'yo, which caters for many patients from
the Ethiopian Somali National Regional State, Muqdisho and the inter-riverine areas, as well as a few Oromos (USC/SNA
supporters rarely use the facility), there is a 3-room hospital in the district of Jerriban which is sheltering displaced people. And,
apart from the two Mother and Health Care Centres in Gaalka'yo, there are MCHs in Galdogob, Jerriban, Harfo, Ba'adweyn
and Balibusle. The external supply of essential drugs for the hospital is scanty and irregular. At the moment, there are four
physicians in the region: two surgeons, a gynaecologist, and a general physician. Doctors believe that TB is the most prevalent
disease in the region: tuberculosis and other respiratory malfunctions account for 70 per cent of all cases. Other prevailing
diseases include malaria, hepatitis and parasites.
Médecins Sans Frontières (MSF), or Doctors without Borders from Holland, have entered the scene recently and are
assisting the regional hospital management to deliver better services. They have already started rehabilitation work on the
hospital and plan to provide the hospital with drugs and other essential materials. The hospital's TB ward is expected to be
reactivated. Most important of all are the capacity-building measures they have already embarked upon: staff training and
refresher courses are in full swing. Prospects for the regional hospital look positive in the short term, although the sustainability
of these interventions remains questionable.
Another initiative in the health field is spearheaded by a well-known Somali doctor, with the backing of the region's local
communities and members of the diaspora. A privately-owned clinic with the most modern medical equipment is being
constructed outside the town and the plan is to hire the best doctors available locally and to match them with highly qualified
doctors from Italy and elsewhere. This would be a welcome development also for the neighbouring regions and beyond, as the
vast majority of the people of the region have no direct access to modern medicine and must depend solely upon traditional
healing methods.
One unfortunate consequence of the deregulation of health services has been the proliferation of drug kiosks staffed by
unqualified people who sell expired or sub-standard medicines without medical prescription. |
| MJ | Monday, January 15, 2001 - 05:11 am
Education of Majeerteenia
Like other services, public education in Mudug region is in poor shape. About a dozen privately-run schools with curricula as
diverse as the individuals involved are operating at present and they are mostly concentrated in Gaalka'yo. Not many of the
teachers are formally qualified for their work and with few exceptions the schools use rented houses as most of the previous
school buildings are occupied by the IDPs.
A number of local non-governmental organizations (NGOs) like the Somali Women Concern (SWC), Rahmo Relief
Organization (RRO), and the Somali Welfare Society (SWS) run schools of their own. The Somali Welfare Society (SWS)
uses the only secondary school building in the town for an orphanage; in their syllabus, religious teachings are emphasised. This
organization is supported by wealthy individuals from Kuwait and other Gulf Countries. There is also one technical institute in
Gaalka'yo, but it is not yet functioning: its construction was completed in 1994 with Islamic Bank funds. There are no other
external actors in the education sector as yet, but both UNICEF and Unesco-PEER are planning to get involved |
| M.J | Monday, January 15, 2001 - 05:12 am
The civil organisations
A number of civic and community organisations are engaged in a variety of activities: these include women's groups, the
Environment and Community Development Organization (ECO), former NES mine-clearance teams, and the Muruqmaal
Labour Organization, a new association representing low-status minority groups and which works to improve their well-being.
The other main organizations are SWC, SWS and RRO, as indicated above. These three have a solid track record that could
be developed further. Somali Women Concern and The Somali Welfare Society are by far the most effective of the local
non-governmental organizations operating in the region, and both have external partners.
The rehabilitation of social services does of course require more than simply innovating community services and facilities, e.g.
hospitals, schools. It needs persistent and gradual psychological healing of individual people's traumas, the promotion of
tolerance and forgiveness, and the restoration of the mutual trust that once existed between the rival clans. For the two
opposing parties in Gaalka'yo have no choice but to live together and revive social and economic interaction. Civic
organizations in Mudug therefore tend to emphasize fundamental characteristics of Somali society: Islam and the remaining
positive aspects of Somali culture and tradition.
One point that should be stressed is that, in spite of the catastrophic political and economic disasters that have engulfed the
people of Mudug, malnutrition and starvation-related deaths are remarkably rare. This is mainly due to the fact that Somalis are
thoroughly interdependent and share available resources, however limited. The economic assistance and co-operation between
closely related kinsmen may seem awkward and outmoded to outsiders, but it has saved the lives of many people during the
turbulent years of war and economic dislocation.
As for the recurring violence, many townsmen blame it on the total ascendancy of the rural people over the urban. In fact, most
of the gun-toting youngsters are from the interior and their understanding of Islamic values is weak, as Islam universally rejects
violence and the killing of innocent people or looting of other people's property. A longer-term solution aimed at reforming
these people will be required when the dust finally settles. A wise man in Gaalka'yo is remembered to have called for the
destruction of the camels in Mudug as they are known to be the main cause of clan feuding: herders of the interior practise
strictly forbidden acts, e.g. camel rustling, which may involve killing members of the same faith but belonging to different
lineages.
Radio Gaalka'yo remains an essential mass medium serving Mudug and the Northeast. Since its inauguration in July 1993, it has
spread messages of peace and harmonious coexistence between embattled local groups. It was jointly established by the
International Amateur Radio Network in Australia and members of the Somali diaspora (belonging to NES) in Australia. To
extend reception, in mid-1994, the Australian government funded a limited improvement of the radio station, through an
Australian NGO. The objective was to help local-level and national reconciliation processes through this medium.
Despite these and other reconciliation and peace-building efforts, no way has yet been found to demobilize the armed
militiamen and reintegrate them into the society to become law-abiding and productive citizens once again. Armed youth
constitute a serious destabilizing factor: militiamen, child soldiers and young people, having lost all hope of their own, frustrate
the hopes of others. Job-creation in the form of income-generating activities for the displaced and the returnees is another vital
issue that needs tackling. |
| Police of MJ | Monday, January 15, 2001 - 05:13 am
Police Force
The police is not fully inclusive, although there are moves to form a joint police force, at least for Gaalka'yo, and participation is
currently limited to the northern part of the region.
UNOSOM used to provide salaries and equipment to a 160-men force, spread out across the districts of Gaalka'yo,
Galdogob and Jerriban. Due to shortage of funds, the current administration cannot afford to pay them even a minimum survival
wage, and they therefore possess neither the resources, nor the motivation to carry out their sensitive security task. As a result,
their number has dwindled: there are now about 40 of them, mostly elderly men. Militiamen from the SSDF are still stationed at
the check-points and at the airport, and are used at times to support the overall police activities. |
| S. Samatar | Monday, January 15, 2001 - 05:24 am
Prof S. Samatar on Majeerteens capability of governing
when independence came in 1960 the Majeerteen, owing to their superior skill in governance, merchant capital, education and urban experience, easily began to dominate power and privilege in the new state. As a result, in the eight plus
years between independence and Barre’s coup in October 1969, the Majeerteen towered supremely over all other clans in dominating the national life. Majeerteen merchants grew rich (by Somali standards) and prosperous while Majeerteen
politicians acquired a commanding mastery over the reins of political power. (Here a caveat: Majeerteen ascendancy stemmed more form political astuteness than from coercion, managing as they did to forge alliances alternately with the elite of the Hawiye, Isaaq and Rahanwayn, thus ensuring their preponderance during civilian administrations).
Over-enthused with an understandable sense of self-importance, the Majeerteen began to become intoxicated (in Somali, "waa qooqeen" with their success, flaunting their power and prestige openly, perhaps too openly, to the anguished envy
and hatred of other clans. Thus did the Majeerteen coin a new proverb, boasting of their numerical superiority over all other clans: "Intii madax madaw iyo Majeerteen baa siman"; thus did Yaasiin Nuur Hasan Bidde, the new aristocratic minister of the Interior during Abdirashiid’s presidency, brag: "I have just turned thirty-three years, and I have managed to stash away thirty-three million shillings"—then equivalent to $5.5m. Presumably Yaasiin boasted so in order to rub it in the face of rival clans, and the lean and hungry among the latter no doubt responded with a mouth-watering envy. |
| S. S. Samatar | Monday, January 15, 2001 - 05:26 am
Prf Samatar again on Majeerteen suffering under the brutal dictator Ina Siyad Barre
If they fared better than any other clan during the civilian administrations, fairness would require to point out that the
Majeerteen, especially the ‘Umar Mohamuud sublineage, suffered far more inhuman cruelties than any other ethnicity except
perhaps the Isaaq. And if the ancient Greeks believed that excessive arrogance leads to destruction, they also believed in the
possibility of redemption under suffering specially that pain and suffering lead to wisdom, and therefore possess a
therapeutic quality. It was reasonable to expect therefore that the combination of experience in governing, erstwhile
preeminence and subsequent debasement under Barre’s persecution should have produced wise political leadership from
amongst the Majeerteen after the general collapse—Majeerteen heroes, as the poet anticipated, ready, able and willing to
serve the nation. Alas, it did not. Instead, the world watched the humiliating spectacle of the Majeerteen falling on one
another into internecine bickering and base political squabbling, failing utterly to establish an orderly administration in their
corner of the country. And yet, to free ourselves from bias masquerading as political discourse, the Majeerteen did supremely
triumph in preserving the peace and some measure of prosperity in their areas, a great achievement considering the curse of
violence and vendetta that seem to prevail in other clan territories. (Here it should be mentioned the Gadabursi have also
admirably established security to life and limb in their northwestern side in and around the town of Boorama, though they did
have one scary eruption last summer. Even though a significant number of Gadabursi are pastoralists, a large number are
sedentary; now a settled culture possesses remarkable advantages over a pastoral one: pastoralism spawns egalitarian
anarchy, the principal Somali curse, whereas sedentarization breeds social hierarchy—of ugaases (princes), and ‘ulamaa
(spiritual leaders) an urban society accustomed to ease and comfort and therefore not too eager to ruin it in violence, a civic
culture that inculcates the virtues of neighborliness, deference to others and respect for order and power. The Gadabursi are
just about the only Somalis, other than the Benaadiri and certain urbanized sections of the Majeerteen and Isaaq, that
possess these civil virtues. No wonder therefore that the Gadabursi not only spared themselves the catastrophe that
engulfed the rest of Somalia but no starvation –large or small –has ever touched man and beast in Gadabursi country! Should
not the Gadabursi take quiet pride from this? They should, and to personalize it, I do, too. As a Somali observer, who prides
himself, somewhat self-servingly, in being a detached truth-teller, I say two cheers to the Gadabursi.) Bossaasso, the capital
of Majeerteenia, today remains not only the envy of other clans in peacefulness and tranquility but also the astonished
admiration of the international community, a "port in a storm," as the Washington Post gushingly intoned. |
| Prof Samatar | Monday, January 15, 2001 - 05:27 am
What does Mejeerteen deserve from other Somalis?
Surely the Majeerteen deserves great credit for maintaining the peace in their mountainous patrimony. Their example of peace and relative prosperity has even set the standard for the Internet banter and chitchat amongst Somalis in Europe and North America. Thus when Mohammed Abshir recently stated on the BBC something to the effect that "we in the northeast argue
heatedly, but we do not shoot one another," his words have drawn vigorous exchange among Somali Internet users with some being bitterly envious over Abshir’s claim that the Majeerteen argue over issues to a solution like civilized men; but do not "shoot" one another as other clans are addicted to doing. In other words, whereas previously clans used to boast of their
fighting capacity to inflict violence on others, now the Majeerteen have set the standard that the only thing worthy of boasting does not lie in one’s capacity "to shoot but in one’s patience and prudence to talk" in order to solve political
problems peacefully! That in itself is no small achievement. |
| S. Samatar | Monday, January 15, 2001 - 05:30 am
Majeerteens criticm
Still, if the truism is true, "to whom much is given, much is required," the Majeerteen should have done better, for much is required of them; Somalia calls on them to play their historic role in reconstructing the country. To be sure, the Majeerteen could justly retort: "Easier said than done. How do you propose to bring other clans onboard, clans that find it more profitable to shoot for biliqaysi (looting), like the Habar Gidir, rather than talk?" The answer would be obvious: what the Majeerteen need to do – and so far have dismally failed to do—is to get their house in order first, by establishing a
constitutional provincial administration in their region. Possessing as they do a large pool of political talent and material wherewithal, they ought to have constructed a well-oiled, efficient administration with modest but respectable state organs—a provisional head of region, police, school, medical and municipal services, etc. If they had done successfully for
all the world to see, this surely should have aroused the envy of other clans and inspired them into setting up their own mini-states. These mini-states could in turn be joined together into some sort of mutually agreed federal arrangement. |
| Prof Samatar | Monday, January 15, 2001 - 05:33 am
Majeerteens early skills of aristocrat leadership
But why, among all the "devil’s concoction of clans" that make up the Somali polity, should the Majeerteen be selectively targeted for blame and name-calling in the general collapse of the land? Principally for two reasons. First, thee Majeerteen, of all Somali clans, have a history of government with a ruling elite, structured bureaucracy and economic stratification along
with the skills of statecraft. In precolonial times the only states worthy of the name in the Somali peninsula had been the Majeerteen Sultanate of Boqor, or king, ‘Ismaan Mohamuud in the Baargaal-Bossaasso region on the extreme eastern coast and the kingdom of Obbia (Hobyo) belonging to ‘Ismaan’s nephew, the dour Yuusuf Ali Keenadiid. These were both highly
centralized states with all the organs and accoutrements of an integrated modern state—a hereditary nobility, titled aristocrats, a functioning bureaucracy, a flag, an army and a not insignificant network of foreign relations with embassies abroad. Nowhere else in Somalia did anything even remotely comparable ever arise. In modern times the Majeerteen stand alone, absolutely alone, in having created a centralized state. This means that the Majeerteen clan in general, and the Majeerteen elite in particular, have a seasoned, unique experience in the nature and processes of statecraft that no other Somali group possesses. |
| gaaldile | Tuesday, January 16, 2001 - 11:25 pm
s.samatar gaalgaal dhalay waaye, siyaad barrena waxyaabaha wanaaagsan ee uu soomaaliy a u qabtay waxaa ka mid ahaa buriskii uu buriyey gaalkaas oo kale.c/laahi yuusuf baan ka xignaa kaas,saa C/laahi waa gaal qarsoon kanise waa gaal cadeystay.hadduu soomaaliya yimaadana seef baa qoorta looga jaraayaa. |
| MAXAMED | Wednesday, January 17, 2001 - 01:44 am
HADAA TIHIIN MAREEXAAN WAXAA TIHIIN
QANIIS HABARGIR WASTA AYAA TIHIIN OO HABARGIDIRTA
UKARIYO CUNADA DAAROOD MATIHIIN WAXAATIHIIN QANIISYO USHAQEEYO TUUGO LAYIRAAHDO MOORIYAAN
OO MASAGADA IYO CALALAHA BILILIQEESTO |
| Anonymous | Wednesday, January 17, 2001 - 01:53 am
HADAA TIHIIN MAREEXAAN WAXAA TIHIIN
QANIIS HABARGIR WASTA AYAA TIHIIN OO HABARGIDIRTA
UKARIYO CUNADA DAAROOD MATIHIIN WAXAATIHIIN QANIISYO USHAQEEYO TUUGO LAYIRAAHDO MOORIYAAN
OO MASAGADA IYO CALALAHA BILILIQEESTO |
| 7 | Thursday, January 18, 2001 - 09:13 am
77 |
| 8 | Thursday, January 18, 2001 - 09:19 am
88 |
| wiil-sade | Thursday, January 18, 2001 - 08:15 pm
majeerteenku maxay u yirahdaan marka kismaayo ogaaden qabsado war magaaladii waa la qabsaday?marka hawiye qabsadana war magaaladii waa la qabsaday?marka mareexan qabsadana war magaaladii waa la qabsaday?marka majeerteen qabsadaaana war magaaladii waa la xoreeyay?loooooool,,,,,,ma iiga soo jawaabi kartaan car majeerteen idinkoon caytamin aan idin bartee somalina ha idin maqashee?bye bye gacalayaal geeskaad doontaan u qatatoo, |
| cabudwaq | Friday, January 19, 2001 - 07:19 am
wiil sade nin yahoow isha ayaad katuurtay
aleen maxaad u fiirsatay qolooyinka aynu qaraawada
nahay hadase maxay oranayaan ilayn dowlad baa
hadda joogtee,lolololol
anigu waxaan oranlahaa adkeestaan gaalkacyo
oo hadda xaaladeedu wanaagsanayn. |
| heelaale | Friday, January 19, 2001 - 07:45 am
aduunyadan lowfarka ahee labaatan jirka u talinaya hidiidiiyow hidiidiiyow hidii heleeleeyoow helee |
| nin raga ah | Friday, January 19, 2001 - 07:47 am
ninba waa ninkiis |
| yaabane | Friday, January 19, 2001 - 07:51 am
walee wax iga yaabiyay anigaa arkay akhyaareey |
| lol | Friday, January 19, 2001 - 07:53 am
Nin yaaban nin ka sii daba yaaban dheh |
| Qoslaaye | Friday, January 19, 2001 - 07:54 am
Qosol iyo qosal laan waa in aad qososho ayaad ku qasban tahay akhyaarka |
| Kismayo | Friday, January 19, 2001 - 08:00 am
Kismaayo. Arbaca 17 Jan 2001 - Qoraalkani waa baaq nabadeed oo ku saabsan xaqdarrada ay dowladda KMG ahi ka wado gobolka Jubbada hoose siiba magaalada Kismaayo. Waa baaq nabadeed oo ay dadka degaanka Jubbadda Hoose ay codkooda ugu sheegayaan dadka Soomaaliyeed xaqdarrada laga wado degaankooda. |
| Baaq | Friday, January 19, 2001 - 08:01 am
Baaq Nabadeed oo ku socda dowladda kumeelgaarka ah oo ku saabsan xaqdarrada magaalada Kismaayo
Thursday, January 18, 2001
Qoraalkani waa baaq nabadeed oo ku saabsan xaqdarrada ay dowladda KMG ahi ka wado gobolka Jubbada hoose siiba magaalada Kismaayo. Waa baaq nabadeed oo ay dadka degaanka Jubbadda Hoose ay codkooda ugu sheegayaan dadka Soomaaliyeed xaqdarrada laga wado degaankooda.
Waxaan la wada soconaa in dagaalka sokeeye uu keenay khasaaro dhan kasta ah, dadka Soomaaliduna rabaan dowladda dhowrta danta dalka iyo dadka. Magaalada Kismaayo waxay ka mid tahay magaalooyinka dagaalka sokeeye uu burburiye tobankii sanno ee dowlad la'aantu jirtay. Haddba markii u dhamaaday shirkii nabadraadinta Soomaaliya ee Carta, laguna dhisay dowladda kumeelgaarka ah, waxaan fileynay in xaalka gobolka Jubbada Hoose siiba magaalada Kismaayo xalwaara loo heli doono, oo dadkii guryahooda loogu celin doono.
Nasiib darro waxaa dhacday in dowladda kumeelgaarka ahi ku dhaqaaqday xaqdarro iyo inay sii fogeyso xaalka gobolka Jubadda Hoose oo markii horeba xumaa. Sidaas darteed dadka degaanka Jubbada Hoose waxay u arkaan in dowladda KMG ahi qaaday arrimo dhaliyey shaki, xaqdarro iyo in colaad lagu sii kordhiyo gobolka Jubbada Hoose.
Dadka degaanka Jubbada Hoose waxay u arkaan in dowladda KMG ahi qaaday talaabo ay dooneyso inay maamul ugu sameeyso gobolka Jubbada Hoose, iyadoo gacan siineysa kooxaha qabsaday magaalada Kismaayo oo ah xarunta gobolka Jubbadda Hoose.
Dadka degaanka Jubbada Hoose waxay doonayaan inay guryahooda iyo hantidooda laga soo saaray ay ku laabtaan oo ugu noolaadaan si nabad leh.
Sida ku cad Axdiga Kumeelgaarka ee dowladda qodobkiisa 32 ee ismaamulgoboleedka sida hoos ka muuqata.
Qodobka Lambarkiisu yahay 2. wuxuu leeyahay sidan: Gobollada waxay yeelanayaan ismaamul goboleed leh awood maamul oo ay arrimahooda gudaha ku maamushaan, si waafaqsan sharciga.
Qodobka Lambarkiisu yahay 5. wuxuu leeyahay sidan: Goloyaasha Goboladu waxay ka koobanyihiin xubno wakillo ka ah degmoyinka.
Qodobka Lambarkiisu yahay 7. wuxuu leeyahay sidan: Xubnaha Golaha degmooyinka waxa soo dooranaya wakiilo matalaya bulshada degaannadooda.
Haddba sida halkaan ka muuqata dowladda KMG waxay ka soo horjeeda oo ku tumaneysaa axdigii KMG ahaa ee lagu dhisay dowladda. Sidaas darteed waxaan ugu baaqeynaa dadka nabadda jecel oo Soomaaliyeed inay ka qayb galaan qoraalkan lagu saxiixayo baaq nabadeed oo ku socda dowladda KMG ah kuna saabsan xaqdarrada magaalada Kismaayo iyo gobolka Jubbada Hoose oo dhan.
Qoraalkan lagu saxiixayo halkan hoose, waa baaqa la soo saari doono haddii illaah yiraahdo, waxaa loo gudbin doona dadka ay khuseeyso siiba dowladda KMG ee Soomaaliya, dowladda Jamhuuriyadda Jabuuti, dalalka daneeya arrimaha Soomaaliya, ururadda caalamiga ah iyo hayadaha warbaahinta siiba laanta af Soomaaliga ee BBC-da.
Ugu dambeyntii dadka degaanka gobolka Jubbada hoose waxay doonayaan inay helaan dowladda u xaqsoorta dadka oo dhan,
Waad mahadsan tihiin. |
| Women of Kismayo | Friday, January 19, 2001 - 08:05 am
A generation of war-lords have made Somalia an archetype of natural disintegration and the
power of tyrants. Even now, with the death of Mohammed Farah Aideed, there is no end in
sight. But there is another dimension to Somalian politics: the radical role of women. Two
years before the entire country collapsed into civil war, in Kismayo, Somalia's southern
coastal city, something happened that momentarily interrupted the slow march of strife
over the body politic. A few dozen women, defying the conviction that enjoins female
sartorial modesty, bared their breasts in public in front of a crowd of men. Fists raised,
voices harsh, they shouted "Rise, Rise!", challenging the men to action, reproaching them
for their failure to confront the excesses of the dictatorship. By challenging the men in
this manner, the women implied that they would not from then on defer to them as husbands,
fathers, or figures of authority.
There was a sense of public unease in Kismayo after this event, the haruspices
interpreting the women's action as a transgression, a sign of worse things to come, a
countdown to the total collapse of a centuries-old status quo. These harbingers of folly
spoke of women preparing to take over the opposition, of the spread of AIDS, of families
fragmenting. At stake was Somali culture itself, the death of which was now thought to be
imminent. The discord at the hearth was seen as symbolic of discord at the national level.
At the height of an autocrat's rule, especially towards the end of his reign, such people
argued, the difference between the sexes is authority. Men become women, women men, the
terms defining either rendered provisional. Thus the women gave politics a more intimate
profile, bringing to the fore questions about the national crisis. It was the women,
ironically, who took politics, confined by dictatorship to the privacy of the home, back
into the public domain. The traditional dress code of Somalia is not, in fact, as rigid as
that of most Islamic countries (though we practise the uglier, more explicit form of
female constraint, genital infibulation). Within definite limits, our women do display
their bodies, wearing guntiino or see-through dirac robes, both garments allowing breasts,
navel-buttons and the contour of their figures to be seen. Although not dressed as
demurely as others in the Muslim world, our women are discreet with their lovers, seldom
showing the whole extent of their bodies even to their husbands. There is a tradition in
Mogadishu according to which a bride does not reveal her face to her groom on her
wedding-night until after the payment of a waji-fur fee, a cash settlement. Treated as
treasures, women's bodies are sexualized; a woman is face, a fee, treasure. Or, in the
idiom of a Somali satirist, Naagi waa naas, "Women are breasts!".
Men, on the other hand, are many things at once, more than the sum of their members, which
are often enough on public display. You see men of all ages and all walks of life half
crouched and busily urinating or easing themselves by the roadside, their fingers deftly
holding their clothes away from themselves. Once done, they shake their manhood with
vigour, and then place a pebble at the opening to dry up the urine, an impurity that
should not come into contact with a man's clothes. That men uninhibitedly exhibit
themselves to all and sundry is emblematic of their appropriation of all the power outside
the hearth, legislating modesty for women, but not for themselves.
So completely naked breasts were deeply shocking - the men of Kismayo booed, but the
majority did not know how to react, covering their faces with their fingers splayed,
staring - or standing mesmerized and gawking. Those men who belonged to the same house as
the breast-baring women knew that they would suffer humiliation at the hands of the
security police. And they did. Taken in to be interrogated, they were asked again and
again what they knew, and reprimanded for not having alerted the authorities to what the
regime viewed as a treasonable act. Yet the women were released soon after the crowd had
been dispersed. It was only their male relations who were detained, then physically
humiliated because the women were thought to be incapable of staging a public action
without the support or knowledge of their men-folk.
A handful of these men met later in secret. This group resolved to form a fighting force,
to be recruited from their immediate families, a militia bonded by blood. This was not
what the women wanted. Somali clans are based on male bonding, reaffirming the power of
men over women. This explains why women interpret the current community-based mutinies
that characterize current Somali politics in ways antithetically to the view held by men.
Where men mystify politics, glorifying their role in it, women are distrustful of the
warring and peacemaking processes. Women are aware of the importance of the multiplicity
of connections the warring communities have, seeing themselves now as mothers to children
of one family, now as daughters of another, and on remarriage, as mothers to offspring
from yet another lineage. The men remain true to their father's ancestral identity, the
women do not.
Women know that their clan identities are an artifice. They know the men who stage the
mutinies, know the women victims, the women turned into spoils of war - or into gifts of
peace given away in marriage to settle a dispute between men. By baring their breasts and
putting their honour on the line, the women of Kismayo revealed the extent to which men
think of them as secret enemies, untrustworthy, labouring in the service of some alien
interest. Proverbial lore compares them, in fact, to shadows, adjusting their shapes to
the external circumstances.
Somali men think a woman's one identity is incomplete without reference to a man, husband,
a father, a brother, or some other male relation. So when the women bared their breasts,
the men in Kismayo asked one another, not who the women were, but whose women they were.
As did the security police. It wasn't the women who mattered, but the men to whom they
were related, who were deemed to be responsible for them. Under torture, some of the men
disowned the women ringleaders, whom they described as being odd, that is to say,
attached, single, widows, spinsters, or divorcees. At pain to distance themselves from the
inspirers of the breast-baring incident, most laid blame at the door of one particular
widow, with no blood connection to their own communities. The chief of the state security
branch was reported as saying in jest, "He is indeed hopeless who expects widows to lead a
campaign against a regime!"
The women's protest achieved nothing. There was no follow-up, without an independent
women's movement, and no bonding comparable to the one shared by men who swear their
allegiance to the clan; any action undertaken by the women was bound to fail. But the
symbolic force of their act endures. It reveals, once again, how scared men are, in a
patriarchal society, of female sexuality, of women claiming their proprietorial rights to
their bodies. To be a Somali and a woman fighting for equality and social justice in these
times requires an even greater deal of courage than in times of peace. And yet it is more
necessary than ever. |
| History | Friday, January 19, 2001 - 08:07 am
Kismayu KEY town (1984 est. pop. 70,000), SW Somalia, on the Indian Ocean. It is the principal town and port of the Jubbada Hoose region.
Kismayo was founded in 1872 by the sultan of Zanzibar, passed to Great Britain in 1887, and was
held until 1924, when it was transferred to Italian control. The town has several mosques and a palace that was constructed by the sultan. |
| City | Friday, January 19, 2001 - 08:08 am
Somalia Watch Organization highlights the tragic situation of the innocent civilian population in this
Somali coastal city which was overrun on the 11th June by Somali armed groups supported by
Eritrea and OROMO fighters. Large scale massacres of innocent civilians, looting and population
cleansing activities are going on in the city right now. This city had many times in the past
experienced terrible massacres in the hands of some of the criminal elements that captured the city
on the 11th Jun 99. We attach hereto 2 accounts of the massacres perpetrated by the same
criminals in the city now; one massacre was in Dec 1992 and the other, reported by Somalia
Watch, was in Jan 1999.
Somalia Watch appeals to Amnesty International, International Red Cross and Crescent
Organizations, other humanitarian organizations and peace-loving nations to come to the help of
this distressed civilian population.
Somalia Watch Organization is keeping records of the criminal activities committed against the
innocent civilians in the city and shall hold the perpetrators responsible for their actions. |
| Condemnation | Friday, January 19, 2001 - 08:10 am
Kismayo City (Southern Somalia), - Conflict Monitoring Officials of
"Bay Centre for Conflict Prevention" (BCCP) have emphasised during
their meeting today that any resolution for ending Somali conflicts,
adopted by Somali peace participants in Djibouti, could provide hope
for the many innocent civilian who have suffered through Somalia's
dangerous and divisive wars in modern times.
Yet, the Conflict Monitoring Officials warn that 'the cycle of conflict and
violence in Somalia will not end and help bring a better life for all the
people of Somalis, unless those responsible for Somali genocide and
human rights abuses are brought to justice'.
Col. Omar Jess - a peace participant at the Somali peace Conference in
Djibouti - is one of the Somali brutal war criminals who was sharply
involved in committing grave war crimes, human rights abuses and
driving certain tribes from their homes. 'Col. Jess ordered the murdering
of more than 110 innocent civilians by his army in cold blood during the
months of November and December 1992 in the port city of Kismayo,
southern Somalia', said a survived victim in the USA, who has contacted
the Centre after reading the Centre's previous report on inhuman actions
by Col. Jess.
According to the survived victim, [in 1992] 'about fifty people were taken
to a place called Golweyn (not Goobweyn) where they were tied to the
back of cars and dragged to the road until they died. Another large
number was taken to the airport of Kismayo City and executed there.
About twenty to thirty people were killed in their own homes in Kismayo
town'.
Col. Jess also committed war crimes in Hargeysa, Baidoa and Afgoye
City during the regime of Siad Bare and the Somalia's civil war.
The Bay Centre for Conflict Prevention (BCCP) kindly asks that we
remember - in this time of peace searching - in our prayers a people who
are particularly grieved and had lost their loved one at the war camps by
Somali war criminals such notorious Col. Omar Jess.
The Centre believes that it is not simple task to facilitate peace from the
ashes of brutal violence by Somali war criminals and foster tolerance
after unspeakable intolerance.
The BCCP strongly condemns any collaboration or co-operation with
war criminals or the genocidal policies that war criminals espouse.
The BCCP urges the Government of Djibouti to facilitate the
establishment of war tribunal and ensure that human rights
organisations are allowed to carry out independent investigations of the
allegations and establish the facts of genocidal actions that war criminals
like Col. Jess espoused.
We strongly urge the Government of Djibouti and the international
community to launch an internal investigation of the allegation made
against members of Somali peace participants in Djibouti and to take
prompt legal actions against Somali war criminals like Col. Omar Jess
and ensure that they are brought to justice.
The Centre's officials are closely continuing to monitor all genocidal
events by the Somali people during last decade of Somali civil.
-------------------------------------------------------- |
| vision | Friday, January 19, 2001 - 08:14 am
Kismayo lies on the East Coast of Africa, just South of the confluence of Webi Shabeelle, Webi Juba and Lak Dera. (A "webi" is a year-round river or stream, while a "lak" is dry some of the year, or all of it depending on precipitation.) Kismayo lies almost directly on the Equator. Its proximity to the Equator may one day make it ideal for launching satellites. In the meantime, its position near the mouth of the Juba provides it excellent access to fish, shrimp, and other seafood.
As the capital of Lower Jubaland, Kismayo is a substantial town with a population of around 50,000. A 10,000+ foot runway provides excellent access by air, and a substantial port is also present. As recently as 1991, seafood freezer operations were in business there, servicing the Somali fishing fleet.
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Further to the South along the coast is Kenya. About 300 kilometers in that direction is Mombassa, the very large port city with a thriving fishing and maritime industry. Mombassa is also well known in the region for the San Marco platform built by the Italians for oil exploration, and used in the 1960s and 1970s by NASA for launching Scout satellite launch vehicles. |
| Kismayu hotels | Friday, January 19, 2001 - 09:24 am
We periodically poll and compare rates for Kismayu, Somalia hotels, including official and unofficial rates, rack rates, corporate rates (which are de-facto available to everybody), specials, consolidators, and discounters. After you have reviewed the comparison of sampled rates, you may wish to confirm that the rate is actually available when you want it -- you can obtain real-time quotes for your desired dates (and reserve a room) by following the icon links. |
| thatis Kismayu | Friday, January 19, 2001 - 09:31 am
KISMAYU, also Chisimaio, Chisimayu, or Kismaayo, town, S Somalia, in Lower Juba region, a deepwater port on the Indian Ocean. Kismayu is one of the nation's principal commercial and manufacturing centers. Industries include the processing of meat, fish, turtle, and leather. Kismayu was founded in 1872 as a trade center by the sultan of Zanzibar. The town was occupied in 1887 by the British and from 1927 to 1941 was part of Italian |
| jess | Friday, January 19, 2001 - 11:14 am
TO WHOMEVER WROTE CONDEMNATION:
I, Col. Omar Jess. will accept my responsibility
of Killing the obove mentioned Majeerteen people
but never ever did I commit an act agaist humanity or killed inncent somali people but for majeerteens easy I did beat the •••• out them and perhaps to their delight there is more coming.
for the rest of the somalis sorry.
cry babes. |
| 2MA | Friday, January 19, 2001 - 07:13 pm
war ninka aqoon isaga celi haddii kale ceeb taada iska aamus. labada xabo oo aad ESLka ka baratay adeegso haddaad isticmaali karin na cashirada kuu haray ee GED ga sii wado waad gaari doontaa. doodaada taariikh iyo cadaymo marag ah u yeel ha iska hadlin. |
| jess | Thursday, January 25, 2001 - 11:50 am
to 2m:
ba'aa war boowe xageed adigu iga salaan tay aad?
ma arag wax aqoon ah ood walaalkiin ku aragtay jus wax laga soo monguuriyay article qof kale hore
u qoray. cilmina lug kuma lahayn ee waxay ahayd eedayn aniga la isoo jeediyay. anna isma lahayn cilmigaaga soo bandhig ee waxaan lahaa niman colaadi idin dhextaalla la dagaalan.
niiqle adoo kale ah wax badan iguma qaadatpo inaan wax ku idhaado. haddisse aad meel ka dhac mooday jawaabtayda waxay soomaalidu ku maahmaahdaa khasiis afkiisa loogu jawaabaa |
| Faysal | Friday, January 26, 2001 - 12:17 am
Aar muxuu jaahil walba iska daacdaacsaday.
Warkii oo kooban wax walba aslkii buu dib ugu noqon, kismayana asalkii bay dib ugu noqon.
Martigalintii wanaagsanayd ee Ogaden baa dhibka keentay iyo in aan lakala lahaan, ama mareexaan oo magaciisaba la maqlay 1969 uu maanta inta hawiye soo kaxeeysto wax is moodo.
Waxba ha sugi waayin inta lagaaga imanayo.
Mjeerteen caqli xumada iska daaya oo dantiina garta, dantiinana waxay ku ku jirtaa in aad Ogaden nabaddii aad kula noolaan jirteen soo celisaan. adios...ciaw
Faysal |
| Nuur | Saturday, January 27, 2001 - 03:26 pm
to: Faysal ......Nacas sxb Mareexaan ab iyo isir waa kaa taatiikh badan yahay waxayna taala taariikhdiisu Itoobiya, Yaman iyo Soomaaliya ee wax soo baro. Hawiyana hadii aad mooday inaan kuusoo kaa shaday, ogoow inaan ahay ee kii kaa waabin jiray, hadana waxaan ku oran lahaa DIQSIGA is-shi-yoow iska dheh. Kismaayo hadaan usoo noqdo Jaahiliinta Cumar Maxamuud inaanu nabad galino maba ahayn oo doonta ku yimid, ee waxaa nabada kaliya iga mudnaa waa Cali Saleebaan oo ah dadka meesha ila daga. Hayaabin anigu Mareexaan ahaan Geedkaan bari hoos fariistaba Anaa Leh ma dhaho, ee xaq-soor waddani ah ayaan ahay Nabad ayaana maanta ku nooshay gacantayda hoostayda ah. Majeerteenkiinaan kaloo dibadaha ka Halaaqyoonaya maatida ku abtirsata qabiilkiina ee aynu biilno, ha'u qoonsanina mushaarkooda...................DALALOOOOS way sxb sideen ku iloobi karnaa AF-GABDHEEDLE iyo intii noosoo halgantay, wixii dulmiga ku wadayna aanu ugu nabad gelinay Kismaayo MAANTA!!! |
| guuleed | Saturday, January 27, 2001 - 05:35 pm
to faysalnacas sxb waxaan kuleeyahay
(ninkii hadlaya ha iska had lee hamaynkii barbaa inooharay)(habar dhliwayday aleelo kuwaalatay )
(sidayada ookalo ninkii muruqle baa maali kara geela maatadu inay weerartaa waa micnola,aan)sbb
hawshaad wado brow kolley yeeli mayside |
| guuleed-kii asalka | Sunday, January 28, 2001 - 05:44 am
To guuleed
Hadaad isleedahay magaceyga xumee waa lagu ka shifay. Nacas inaad tahay xagee baad ku aragtay nin qabiilkiisa caaynaya? |
| nasab | Sunday, January 28, 2001 - 06:16 am
nuur iyo guuleed. qoon dhan oo 9 sano keli midgo iyo la gumeesta noqda mareexaan ka hor lama arkin!! yaab.fila somalia ayaa indhahaada oo furan maalin caday aad ka carartay adigoon cidna kula dagaalin.ma fulaynimaa ma ogi? ma geesinimaa ma ogi? odaygii idiinku waynaa ayaa cararkiisa aduunku la yaabay oo 6 saac from afgooye to nairobi town keeda ku soo dhex istaagay. Danil Moi iyo shirkada baabuurta tartanka sameeya ayaa waraysi la yeeshay oo waydiiyey cidda samaysay iyo halka laugu sameeyey qalabta sidaa u dheereeya. champion siyaad bare inta uu qoslay ayuu ku jawaabay:" QALABKA MAAHA WAXA SIDAA U ORDA EE WAA QABIILKA MAREEXAANKA"LOL~~~~LOL. woooooow.
taas waxaa ka siidaran qabiilka mareexaanku waxuu calooshiis u shaqayta ka yahay ciidamada habar gidir ee ka soo carsaday fila somalia.
tan kismaayana anogoon midgo u noqon habar gidir ayaan raganimadeena iyo ilbaxnimadeena dib ugu hananaynaa. hadda ugu ma horayso in kismaayo ay gasho gacan aan lahayn tana waa taas oo kale. anagu waxaan la xissbtamaynaa oo dagaalku naga dhexeeyaa habar gidir ee RIIBIDA, BOONTA, HAWRAARSAME IYO HABAR YAAQUUB(duulku midgo badanaa)calooshood u shaqaytaha ka ah ciidama da ma ba tirsano oo boqoro, islaamo, suldaano, beeldaaji, garaado ayaanu nahay oo isku heer ma nihin.
hadaba dadkiina hadlidoonow ogow in aad la hadlaysid gobtii ee inta aadan wax qorin kombiyuutar ka ii dhunku isagaa wakiil iga ah .
yaan la isku saqajaamin. okay. dadku waa dadkii. |
| wiil DAAROOD | Sunday, January 28, 2001 - 08:30 am
war DAAROOD aaway sharftiisii away odaygii Daarood ahaa ayaan maanta walaahi aduunka joogin ee haduu maanta joogo walaahi wuu yaabi lahaa caruurtiisii oo saan isu cuneeyso iyadoon cid kale ku dhax jirin, war walaalaa tihiine saan isu dhaama walaahi waxaana la hadlaayaa SADE iyo KABLALAX waa dadka eberka iska dhigay ee dad kale intuu soo dhax galin is baabiyay war heshiiya oo wada daga oo idinka iskaashada cadowgiinane wuu badanyahay walaahi qof idinka cadow badan maanta aduunka kuma noolo hogaamiya sheeydaamadan yeey isku kiin dilin ee idinka si shcab ahaan eh u heshiiya
intaana waa iga waano aan ku waaninaayo walaalaheeyga daarood |
| wiil DAAROOD | Sunday, January 28, 2001 - 08:32 am
war DAAROOD aaway sharftiisii away odaygii Daarood ahaa ayaan maanta walaahi aduunka joogin ee haduu maanta joogo walaahi wuu yaabi lahaa caruurtiisii oo saan isu cuneeyso iyadoon cid kale ku dhax jirin, war walaalaa tihiine saan isu dhaama walaahi waxaana la hadlaayaa SADE iyo KABLALAX waa dadka eberka iska dhigay ee dad kale intuu soo dhax galin is baabiyay war heshiiya oo wada daga oo idinka iskaashada cadowgiinane wuu badanyahay walaahi qof idinka cadow badan maanta aduunka kuma noolo hogaamiya sheeydaamadan yeey isku kiin dilin ee idinka si shcab ahaan eh u heshiiya
intaana waa iga waano aan ku waaninaayo walaalaheeyga daarood |
| guuleed murqowayne | Sunday, January 28, 2001 - 02:41 pm
war ninku
caqlixumaa
oo hadana caaqsanaa oo hadana axmaqsanaa boqor baan ahay hadalkayguna waa sidaa taasu kaladheere boqorow xaal qaado
lol~~~~~~~~~~lol~~~~~~~~~lol~~~~~~~~~~~lolhoraa loo yiri nin daad qaaday xumbo cukay .waxaa kaloo layiri nin soo baqday iyo naaq lasoo furay midkood na lama warsado lol~~~~~~~~~~~lol~~~~~~~
waxjiro moogow ama caytan ama bararaq leeeee baaarrrraqleeeeeeeeee waad ogtahay ninkaan ahay
fadhi kudirirow fadhi kudirir nimada hadda kuu guma horaysee waa mid aad assal ulahayde howshaada wado alla fariidsaniyaa maxaan adookale indhaha xaako kaga sayra lol lol lol cah cah cah cah cah wak wak wak wuuuw see you |
| nasab walaalkiis | Sunday, January 28, 2001 - 05:34 pm
to nasab: maxaa tiri, champion kii siyaad bare waxuu yiri," qalabka ma aha waxaa sidaa u orda ee waa qabiilka mareexaanka". ar ninyahow waa iga qoslisay.LOL.....LOL. warnimanka sidaa ha u galin odaygu awliyuu u ahaaye oo waa la buubiyey mana uu rabin in uu gaalada u sheego burjiga(power) qofka muslinku yeesho markuu 20 wadaad oo muslim ah dilo.lol..lol.
riib/boon/hawraarsame iyo habar yaaquub ama habar buurya qab. waa siduu nasab idiin sheegaye horta intaydaan wax qorin dhunkada computer ka isagaa naga wakiil ah e.
ninkii dawladaadii kaa burburiyey ayaa miciin ka doontay miyaa? majeerteen ciil kuuma qabo, waayo intuu dadkii oo dhan kugu diray ayuu haddana ku baday in aad magagayo waydiisato ama iska dhiibto habar gidir. heedhe duulka umulahay ka sii liitaan ileyn umulaa hilmaama xanuunkay soo mareen. `ileen waxa dad waxay ku ahaayeen cunida iyo qaadashadii xoolo aysan shaqaysan oo ay ku boobi jireen maamulka. waa idinka xunahay raali naga ahaada ma aanaan u malayneen in aad sidaa u nugushihiin oo aad hawiye midgo u noqonaysaan. bal waa isku noqonaynaa ee naga war suga. |
| Geesi Hawiye | Tuesday, January 30, 2001 - 05:20 am
Haddii maanta mareexaan dhexdiisa uu baabah
isag dhigayo Gabahaarey dhexdeeda soo guul ma taagni Gix Gix Gix Gix Gix Marnaba mareexaan dhexdiisa kama waayayo mid inta shilimaad u dhiibo oo labo tikniko aan dhabarka ka soo dharbaaxo . Masalle dhooqaweyn hadduu iga baxsadey waxaa weli buulo mareexaan ee xamar tuban saraakiil ku sheegi mareexaan oo na leh war annaga na hubeeya anagaa soo soo dhammeeyneyna inta ka harsan mareexaan Gix Gix Gix weligiis Dhooqaweyne ha ku akmeereesto Cabdullaahi Qaaxo oo aanan wax arxan ah u heynin Gix Gix Gix . Dhanka kale waxaa kale oo nala jooga Alle ma qaade Deeroow oo diyaar noola ah soo qowraca Digil iyo Mirifle kana soo horjeeda in Digil iyo Mirifle ayba dhul yeeshaan Gix Gix Gix .- |
| AGAH | Thursday, February 01, 2001 - 02:53 am
RAGII WAXAAD KU MURMAYSAAN LAHAA WAY IDIN FIIRINAYAAN OO XARKAHOODAY HOSTA KA GUNTANAYAANMARKA,KUNRA SHALUU YIMID KUNA DARAAD MANTANA ANAA TABSADAY AYAY TAGAN TAHA ALA WAYEY CILWAYNAA HAD BARI IYO MUDGBA KU NO QON WAY SAAN OO MAR KAR IDIN KU WAY RARO MAGALADA MEL AD CANO KACAB TAAN HADAD HESHAN WAAD ARKI DONTAN WALINIMAN KAAN RABO WAA ILKAYAR TA DHABAYACO IN AAN ISKA CAFIYO WAA LAGA YAA BAA OO DARAD AYEY YIMADEN LAKIIN ILKA YARAY HADAN DHULKAD GADO KU HAYSAAN IYO TANAD MAGACAYDA IDAN KARIN IDIN KA XAA LUFIN WAAYO WAAD AR KI DOON TAAN |
| boqor | Thursday, February 01, 2001 - 12:16 pm
naag baa waxaytiri haaman kalagoys mahad laysaa waxaan ulaceedaa AGAH hoow mahadlaysaa saaxiib rag baa meesha ku hardamyee ka carar meesha yaan lagu jiirin |
| Mr. President | Friday, February 02, 2001 - 10:39 am
My Dear Fellow Somalis,
Can't you see that almost all the major Somali clans have got their appropriate provinces and towns in the country except my clan. You can see that the Isaaq clan has a productive and luxurious land in the north, the Majeerteens are enjoying the coastal area of the three regions; Mudug, Nugaal and Bari with an inland area suitable for grazing. The Muddulood (Abgaal, etc)always reap the luxuriant harvests of the Shabeelle and Banaadir area. The Digil & Mirifle permenantly cultivate the bread basket of the Horn. So what is left for my clan? A barren land in the central part of the country! Very inhospitable! Harsh! A desert! Nope.
I don't think it is fair. They should have a fair share of the most hospitable part of the country. They suffered so long. They can no longer live in that part of the land. Now that they have reaped the fruits of the fertile land of Shabeelle and Jubba, do you all think that they would give back this land? I don't think.
It is now my responsibilty to legalise whatever they hold now, be it properties, farms, national assets, and power. After all whoever would be a Somali president would do the same. I hope you would understand this and forgive me.
Your faithful president,
Former minister for whole 21 years of Barre's regime,
Consultant and Policy maker of the USC during the peak of the Civil war,
Witness of the murder of Abdalla Faadil, an SRC member.
Now your faithful and honest president.
Dr Abdiqaasim Salaad Hassan (ina Salaad Booy) |
| president egaal | Saturday, February 03, 2001 - 02:58 am
to mr. president:
the frustrated nation elected you not to check and judge the past but to lead them forward to the future. if you try to redeem the situation by a retroactive judgement the result will be chaos and refueling the the ethnic war. my suggestions are keep doing your duty and try to help and bring those left behind in the desert land who didn't get the oppertunity to looth other people's properties. stay away and be careful the harti clan, all they need is to use you if the could throw you out. one of main reason the blind somalians elected you is to protect frist your people which is an ambigous word. in this situation the term people stands for clan.
my jaalle i hope you will be less than what we are expecting you and you puppets. |
| ANAA_WASA | Thursday, February 08, 2001 - 02:33 pm
TO ALL DAAROOD
you, MOTHER FUCKERS ARE YOU SURE YOU BELONG JUBADA HOOSE , YOU DEAD MOTHER FUCKERS .
YOUR MAN IS TALKING ,DID YOU FORGET ME ? I,M STILL ALIVE ,DO NOT ARGUE IT IS MINE MINE MINE MINE MOTHER FUCKER
YOU GANA RUN TO ETHIOPIAAND KAAKUUMAA ASS HOLE
YOUR MAN |
| wacal waa ka mannuuc | Friday, February 09, 2001 - 11:09 am
kan labaxay anaa wasay waryaa waxaan u maleenayaa
inaad tahay wacal oo hooyadii ku uu roowday askartii daarood marka waxaanku oran lahaa iska
aamusoo orod raadso baasabooradan laga bixinaayo
yurub oo hadaad waynaatay hataa iloowimaysid miyaa
ee inaad wacal tahay waxaa dadka u cadeenaysa waa
marka hore eeg meesha aad soo gashay ilayn hadaad
reer ka dhalatay waad doonan laheed ee waxaad tahay reer la aan marka adigoo hoos eegaya kaaliyoo dheh haley qaabilo magac halagu siiyee
ok. |
| wacal waa ka mannuuc | Friday, February 09, 2001 - 11:09 am
kan labaxay anaa wasay waryaa waxaan u maleenayaa
inaad tahay wacal oo hooyadii ku uu roowday askartii daarood marka waxaanku oran lahaa iska
aamusoo orod raadso baasabooradan laga bixinaayo
yurub oo hadaad waynaatay hataa iloowimaysid miyaa
ee inaad wacal tahay waxaa dadka u cadeenaysa waa
marka hore eeg meesha aad soo gashay ilayn hadaad
reer ka dhalatay waad doonan laheed ee waxaad tahay reer la aan marka adigoo hoos eegaya kaaliyoo dheh haley qaabilo magac halagu siiyee
ok. |
| Saxnuun | Sunday, February 11, 2001 - 08:14 am
Waryada Daarood reerka ugu Doqonsan ma taqaanaa awal hore Ogaden ayaa laodhan jiray lakin walahi waa laga daray waar Mareexaan ilkayar ayaa kadaray waar Dhabayaco lagaray oo kismayo xafad ayayaba kadagaane ilkayar xagay kismaayo kauriyeen ala siyaad barre muxuu dad waalay kismayo waa 4 xaafad hal aqal oo ilka yar leedahayna kuma yaalee nimanku doqonsanaa |
| marogamaj | Sunday, February 11, 2001 - 12:20 pm
Saxnuun waryaa ama naayaa ha isku dirin dadka ehelka ah mareexaan iyo ogaadeen iyo majeerteen way wadadhasheen tan dhextaalna waa siyaasad ee waxay raaci hadba meesha qolowaliba dantooda ugu jirto haba isdilaanee ileen qabiilwaliba lagama waayo caado qaatayaal. |
| bimaal/king | Sunday, February 11, 2001 - 12:33 pm
TO DAAROOD
waryaadaheen meel aydaan lahayn ha,isku qabsanina runtii daarood wuu dagan yahay laakiin waa maynoorati .magaalada waxaa leh BIMAAL IYO GAALJECEL ee gobaladiina kale kahadla ha riyoonina
aduunkii waa isbadalay |
| bireeye | Tuesday, February 13, 2001 - 12:10 am
Majeerteen Waa Yahuud
by bireeye |
| Hanad | Tuesday, February 13, 2001 - 07:51 am
Bireeye waa runtaa oo Majeerteen waa Yahuud waxaana kuugu daliil ah sida yuhuuda looga baqo oo ay aduunka oo idil uga danbeeyaan ayay majeerteenkuna Somalida uga baqaaan ugana danbeeyaan. Waa kuwa ugu tacliinta sareeya somalia, kuwa ugu siyaasisan somalia, kuwa ugu ilbaxsan somalia, kuwa xoriyada u keenay somalia, kuwa waligood soo daadihin jiray somalia la'aantoodna somali ma jiri karto ugu danbayntii sida ay yuhuudu dowladaha galbeedka ah u hogaamiso unbay ayaguna somali u hogaaminayaan
at last be proud of majerteen as they are really very dignified people |
| cali-Yare | Tuesday, February 13, 2001 - 07:56 am
abaa aniga kugu raacsan Hanad warkaaga ha jiro aan ku leyahay |
| akhyaar | Tuesday, February 13, 2001 - 07:59 am
War illah ka baqa oo umadda yuhuud ha ku tilmaamina waa umad muslin ah waxaa tihiin wax xishoodkii iyo akhlaaqdii ka tagay oo siday gaalo u ag fadhiyeen caqli gaalo yeeshay |
| Ogaadeen Absame | Tuesday, February 13, 2001 - 10:24 am
Majeerteen always Somali Leaders, waxaan idinku ognahay in aad active role ka ahaataan Siyaasaddda
jirta ee soomaaliyeed....Hadaan nahay ogaadeen waxaan idiin ogolnahay in aad waamo nabad ugu soo noqotaan ....gacmo furan....haddaad u baahataan
Kenyan Passport or Ethiopian Passport or carruurtiina aad jaamacadaha Kenya or Ethiopia rabtaan in ay wax ka bartaan ....we are always there to help you ....ta kale magaaladan kismaayo waa magaalo sidii dhilladii baa maalinba nin qabsanayey .......marka ciidanka Cayr iyo Reer Diini.iyo ragga kaleba will go to their homes...peacefully ...i assure you ....Soomaalaay
danihiinna raacda Caydana iska daaya ...Waxbarashada ku dadaala ....dunida ha ka harina...oo anyone with kids in somalia can come to our hometowns in Garissa, Wajeer, dhagaxbuur, Afmadow, Dhoobley, Jigjiga, Qabridahar, Qalaafe, Godey .....si aad carruurtiinna wax uun ha bartaanee aad mustaqbal ugu samaysaan......i left Waamo during the civil war 1994 as a teenager.... .i really feel sorry Somaalida aan meel ay u ciirsato lahayn markuu waddanku burburay.......just feel free to join us in the above-mentioned cities so that you will be part of future Somali intellectuals...who will build the country, and bring it back from the rubble ........this part is to the President of TNG..I emphasize that you don't participate in ay Reer diini iyo Cabsiiye cayr ay magaalada Kismaayo qasaan oo awoowayaashen ka xoreeyeen 300 years ago Gaaladii dagi jirtey we are still the Border patrol for the Somali Nation, we shed our blood to
preach justice and Islam in the Corners of Somalia
Protected all Somalis from the Real enemy for 400
years since the great Absame Kings in Somali galbeed......to dhalinyarada ..do not waste your valuable time on the net to insult one another...
that is not good try to invest your time in something that will bring you with benefit..
Ogaadeen Absame |
| SAYLICI | Wednesday, February 14, 2001 - 12:39 am
To. BIREEYE
AFLAGAADADU MA FIICNA
U TOOBADKEEN RABIGII KU KHALKHAY
NABADGELYO
SEYLICI |
| Canbaro | Wednesday, February 14, 2001 - 03:17 am
TO
Bireeye
Maheysaa wax kale? |
| Anonymous | Wednesday, February 14, 2001 - 08:31 pm
To All Mareexaan and Majeerteen Dogs:
Waryaada Majeerteen iyo Mareexaan dogs,
isku xishooda haddaad wax isku filaysaan intaad dhulka Ogaadeen. Illayn nacas ilka yar iyo naag majeerteen doqonnamidooda kama kacaan.
Anas |
| Gurxan | Thursday, February 15, 2001 - 05:04 am
Somalidu waxay ku maahamaahda nimaan talin jirin hadduu taliyo, nimaan tagi jirin baa taga.
Waa aduun oo maanta ilka yar iyo boontii mareexaan baa wax ismooday oo Ogadeen iyo Majeerteen la murmaysa.
Lakin carabtu waxay tiraah Kuli she yarjaca ilaa aslihi
Gurxan |
| somali | Thursday, February 15, 2001 - 07:21 am
Somalay dhulka inaga badan |
| somali | Thursday, February 15, 2001 - 07:22 am
war Somalay dhulka inaga badan |
| somali | Thursday, February 15, 2001 - 07:23 am
allaylahe dhulka inaga badan |
| somali | Thursday, February 15, 2001 - 07:23 am
willahay ka cabsada dhulka inaga badane |
| SAADAQ | Friday, February 16, 2001 - 01:30 am
TO. GURXAN
Walaal hadaad tahay ogaadeen ama majeerteen waxaan
ku oran lahaa yeysan khabyaaladu kula tagin maxaa
Yeelay soomaali waa isku tol.
Ma iisheegi kartaa qabiil aan dhaxdooda is leen?
Isaaq wey islaayeen.
Daarood wey islaayeen.
Hawiye wey islaayeen.
Iyo khabiilada kale ee soomaaliya ku nool
Saadaq |
| Runlow | Friday, February 16, 2001 - 02:27 am
MIDKA LEH MAREEXAAN TALXAAN KA AHAY MIYUUSAN ISKU XISHOONEYEN MARKA UU SHEEGANAYO |
| bireeye | Friday, February 16, 2001 - 03:12 am
Abdullahi yuusuf waa yahuud doonaya in layiraahdo
<NOOLOOW> sidii maxamed siyaad bare.
by.bireeye |
| LAYAAB!! | Saturday, February 17, 2001 - 05:36 am
TO DAAROOD KA HAKAN KU DOODAYA
WARYAA WAR XISHOODA XAGEED KU YEELATEEN KISMAAYO WAAD OGTIHIIN KISMAAYO WAXAA LEH DIRR EE KA CARARA HADALKANA HA ISKA DHAMAYNINA RIYADA ISKADAAYA OO KA SHEEKAYSTA MEELAHA AAD DAGI JIRTEEN (WAA LAMA HURAAN CAWS JIILAAL)
HADII KALE KHASAARE DEH |
| LLnigga | Sunday, February 18, 2001 - 06:56 pm
Aduunka marba waxbaa la layaabaa hadda mawxaa iskuhaysta Kismaayo Majeerteen iyo Mareexaan war halkee lagu ilaaway dad kii hawiye ka xoreeyey kismaayo.
Aaway dadkii geesiyiinta ahaa oo magaca loo bixiyay (Darbi Daarood) or (Gaas Dhagoole) Ragii idiin xoreeyey halkee lagu ilaaway,
Inaad kucaasinaysaan looma ma'layneen
Haddaba Kismaayo belongs to us and since aad nagu caasiyowdeen meelkale aan la idiinraro na aysan jirin ileen somali baadtihiine faraha baynu idinka qaadaynaa kii sooharana waynu arkaynaa kolba wax anka nagu haysta majiro.
Intaas iyo nabad galyo |
| KHATAR BUD WEENE | Tuesday, February 20, 2001 - 02:19 pm
TO GURXAN WAR NINKU DOQON SANAA .'KULLA SEEYIN YARJICU ILAA ASLIHOO WAA XUKUN KII MAREEXAAN WUU SOO LAABAN DOONAA'DOQON DOQN KALE JIRIN INAA TAHAY HADLKAAGA AYAY KAMUUQATAA WAAYO MAANTA M/R/XAAN TALO KUUMA HAYO MAHAYAAN TOODII WAA TAN LASUGAYO LOL L~~~~~~~~~~~~~~~O~~~~~~~LOL KULLA SEEYIN YARJICU ILAA ASLIHIIIIII WA SOOFA YARJICU XUKUUMATA M/XAAN WAXAYNA AHAYD SAQIIR KORIS MAATO KORIS SHACABKA UROON LOOLL LOL LOL
HADALKAAN MACNIHIISA CAAQYADA MAFAMI KARAAN BALSE CAAQILIINTAA GARAN |
| To-Bireeye | Friday, February 23, 2001 - 04:16 am
What is wron with if you call Abdullahi Yuusuf "Noolow Noolow" coz we all know that u were more than happy to call that Afweyne are there any difference between them or u r suggesting that Afweyne was better than Abdullahi Yuusuf
Await your remarks |
| Gurxan | Wednesday, February 28, 2001 - 05:13 am
Mariixaan , kacaankii 21 oktober ka hor yaa tiqiin, waa cidna- fursad bay meel cidla ka heleen hadana waxba kama hayaan, somali oo dhanna way baratay in aanay nasab ahaeen, bal iminka eeg waxa ay Kismayo ka sameeyanayaan, waa naag kusfi, dil dhac iyo boob , xattaa iyaga isuma roona oo sidii dugaaga ayay isu cunayaan.
Gurxan |
| BUUFLE | Monday, March 05, 2001 - 11:30 am
WAA WAS LALA YAABO DAD AAN MEESHABA LAHAYN IN AY KUDOODAAN KISMAAYO.KISMAAYO DADKA LEH WAA LA YAQAANAA OO TAARIIKHDA YAAN BEEN LAGA SHEEGIN
DADKII U DHASHAY KISMAAYO WAA JOOGAAN EE MA DAHMAAN OO WELINA WAA JOOGAAN KISMAAYO DADKII LAHAA MA DHAMMAAN MA WAXAAD MOODDEEEN DADKII LAHAA
KISMAAYO INAY DHAMMAADEEN OO DHAXALKOODA LA QAYBSANAAYO.WAAD OG TIHIIN DHULKIINA AADA OO BUURAHA IYO HABASKA BADNAA KAASAA IDIIN HURA AMABA
SHEEGATAAN INTAD DHUL DADOOW SHEEGAN LAHAYDEEEN |
| Wake up brainless Somalis | Tuesday, March 06, 2001 - 12:20 pm
What the hell is going here?
I'm shocked to read in those pages grown up humans with the attitude and intelligence of prey animals. Look at Somalia you idiots!! Compared to the rest of the world, Somalia is located somewhere in the medieval world. We have intentionally destroyed the future of our country, for what?
I see here humans that were used by some for their own political ends, and those scrouplous people would only manipulate those whom they consider weak and succeed in brainwashing them. Grow up boys and everyone should have a positive vission of Somalia, that we could recreate our beautiful Somali people into a cohesive nation, and to that effect, one day to be a Somali would be far more important than being a society that is divided by tribalism.
Denounced my tribe. |
| question | Friday, March 09, 2001 - 12:27 am
car waxaad soo bandhigtaan tariiqduu mareexaan lahaa intii ka horaysay 196o cay loo anigu waxaan |
| gar-ruush | Wednesday, March 14, 2001 - 04:37 pm
quetion it's true the your king was fagett,answer for me that than i will tell you the history of mareexan before 1960??okay |
| Anonymous | Wednesday, April 04, 2001 - 01:55 am
hi ppl i was suprised that everone says kismayoo is mine the truth is kismayoo. and its surroundings belong to warsangali isman ibrahim curamelah and the dir not for merhan not majertian not ogaden. but u hide the history the curamelh is more numours than the majerian and all wa salam aelekkom . and they how fough so hard and defended it |
| WIIL SADE | Tuesday, April 10, 2001 - 10:27 am
MR QUESTION
U WANNA KNOW ABOUT MAREEXAAN'S HISTORY,RIGHT THEN HERE IT'S ------------------
WAA KII WELIGAABA MADAXA KAA GARAACI JIREY,MARKUU CAGAHA DHULKA KUUGU DHUFTANA AAD XUDDUUDAHA ITOOBIYA IYO KENYA AAD OROD KU DHAAFI JIRTEY WELIBA ADIGOO HUBKAADA WATO FULAYAHOW.
WAXAAN KU LEEYAHAY TAARIIKHDA DIB U RAAC KOLEY WAA DANTAADEE.
BYE
WIIL SADE |
| farhaan abdi | Thursday, April 12, 2001 - 10:38 am
maxaa kasocda dalkii ilaa iyo hada? |
