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     | Tuesday, February 06, 2001 - 08:04 pm bogan waxaan u furay inay isku bartaan ayna ku wada xiriiraan cilmiga iyo wixii cusubna isku dhaafsadaan walaalaha salafiyiinta ah ,oo aan aaminsanahay inay haystaan dariiqii saxiixa ahaa oo ay inooga tageen rasuulka(s.c.w) iyo saxaabadiisu. markaa walaal barasho iyo walaaltinimo ilaahay ,iyo ineynu ugu yeerno walaaleheena kale dariiqaas lagu gaarayo janadii rabi subxaanah. oo ah islaamka saxiixa ah.
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| | Wednesday, February 07, 2001 - 03:29 am Jacaylkii barashada kasoobadi... iga bixii yo yo yo I need more explaination walaalo siii kala furfur weli maan fahmin c/salam
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| | Wednesday, February 07, 2001 - 03:35 am barashadu maaha midlayska barto enternet ee qof waa in aad is,aragtaan hadiikale waa dhib is,barashdu waa cajiib
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| | Wednesday, February 07, 2001 - 08:11 am Islamic Rocket Waxaan rabaa gabar salafiyad ah ee ha is soo qorto emailkeeda iyo is barasho furan note kooban, nabadeeey
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| | Wednesday, February 07, 2001 - 08:06 pm Walaalayaal waxaan halkan u furay in ay cilmi iyo wixii cusub ay ku kala qaataan walaalaha aan soo xusay ee kala jooga aduunka cirifkiisa , markaa qofkii wax kale raba please yuu na dhibin, qofkii u baahan in loo kordhiyo cilmina amaba raba inuu barto dariiqii rasuulka iyo saxaabadiisa ha soo qoro emailkiisa waa laga haqab tirayaaye. balanteenu waa taas wajasaakumulaahu khayraa.
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| | Thursday, February 08, 2001 - 05:43 am Walaalo raali iga noqo.... The word salafi or "early Muslim" in traditional Islamic scholarship means someone who died within the first four hundred years after the Prophet (Allah bless him and give him peace), including scholars such as Abu Hanifa, Malik, Shafi'i, and Ahmad ibn Hanbal. Anyone who died after this is one of the khalaf or "latter-day Muslims". The term "Salafi" was revived as a slogan and movement, among latter-day Muslims, by the followers of Muhammad Abduh (the student of Jamal al-Din al-Afghani) some thirteen centuries after the Prophet (Allah bless him and give him peace), approximately a hundred years ago. Like similar movements that have historically appeared in Islam, its basic claim was that the religion had not been properly understood by anyone since the Prophet (Allah bless him and give him peace) and the early Muslims--and themselves. In terms of ideals, the movement advocated a return to a shari'a-minded orthodoxy that would purify Islam from unwarranted accretions, the criteria for judging which would be the Qur'an and hadith. Now, these ideals are noble, and I don't think anyone would disagree with their importance. The only points of disagreement are how these objectives are to be defined, and how the program is to be carried out. It is difficult in a few words to properly deal with all the aspects of the movement and the issues involved, but I hope to publish a fuller treatment later this year, insha'Allah, in a collection of essays called "The Re-Formers of Islam". As for its validity, one may note that the Salafi approach is an interpretation of the texts of the Qur'an and sunna, or rather a body of interpretation, and as such, those who advance its claims are subject to the same rigorous criteria of the Islamic sciences as anyone else who makes interpretive claims about the Qur'an and sunna; namely, they must show: that their interpretations are acceptable in terms of Arabic language; that they have exhaustive mastery of all the primary texts that relate to each question, and that they have full familiarity of the methodology of usul al-fiqh or "fundamentals of jurisprudence" needed to comprehensively join between all the primary texts. Only when one has these qualifications can one legitimately produce a valid interpretive claim about the texts, which is called ijtihad or "deduction of shari'a" from the primary sources. Without these qualifications, the most one can legitimately claim is to reproduce such an interpretive claim from someone who definitely has these qualifications; namely, one of those unanimously recognized by the Umma as such since the times of the true salaf, at their forefront the mujtahid Imams of the four madhhabs or "schools of jurisprudence". As for scholars today who do not have the qualifications of a mujtahid, it is not clear to me why they should be considered mujtahids by default, such as when it is said that someone is "the greatest living scholar of the sunna" any more than we could qualify a school-child on the playground as a physicist by saying, "He is the greatest physicist on the playground". Claims to Islamic knowledge do not come about by default. Slogans about "following the Qur'an and sunna" sound good in theory, but in practice it comes down to a question of scholarship, and who will sort out for the Muslim the thousands of shari'a questions that arise in his life. One eventually realizes that one has to choose between following the ijtihad of a real mujtahid, or the ijtihad of some or another "movement leader", whose qualifications may simply be a matter of reputation, something which is often made and circulated among people without a grasp of the issues. What comes to many peoples minds these days when one says "Salafis" is bearded young men arguing about din. The basic hope of these youthful reformers seems to be that argument and conflict will eventually wear down any resistance or disagreement to their positions, which will thus result in purifying Islam. Here, I think education, on all sides, could do much to improve the situation. The reality of the case is that the mujtahid Imams, those whose task it was to deduce the Islamic shari'a from the Qur'an and hadith, were in agreement about most rulings; while those they disagreed about, they had good reason to, whether because the Arabic could be understood in more than one way, or because the particular Qur'an or hadith text admitted of qualifications given in other texts (some of them acceptable for reasons of legal methodology to one mujtahid but not another), and so forth. Because of the lack of hard information in English, the legitimacy of scholarly difference on shari'a rulings is often lost sight of among Muslims in the West. For example, the work Fiqh al-sunna by the author Sayyid Sabiq, recently translated into English, presents hadith evidences for rulings corresponding to about 95 percent of those of the Shafi'i school. Which is a welcome contribution, but by no means a "final word" about these rulings, for each of the four schools has a large literature of hadith evidences, and not just the Shafi'i school reflected by Sabiq's work. The Maliki school has the Mudawwana of Imam Malik, for example, and the Hanafi school has the Sharh ma'ani al-athar [Explanation of meanings of hadith] and Sharh mushkil al-athar [Explanation of problematic hadiths], both by the great hadith Imam Abu Jafar al-Tahawi, the latter work of which has recently been published in sixteen volumes by Mu'assasa al-Risala in Beirut. Whoever has not read these and does not know what is in them is condemned to be ignorant of the hadith evidence for a great many Hanafi positions. What I am trying to say is that there is a large fictional element involved when someone comes to the Muslims and says, "No one has understood Islam properly except the Prophet (Allah bless him and give him peace) and early Muslims, and our sheikh". This is not valid, for the enduring works of first-rank Imams of hadith, jurisprudence, Qur'anic exegesis, and other shari'a disciplines impose upon Muslims the obligation to know and understand their work, in the same way that serious comprehension of any other scholarly field obliges one to have studied the works of its major scholars who have dealt with its issues and solved its questions. Without such study, one is doomed to repeat mistakes already made and rebutted in the past. Most of us have acquaintances among this Umma who hardly acknowledge another scholar on the face of the earth besides the Imam of their madhhab, the Sheikh of their Islam, or some contemporary scholar or other. And this sort of enthusiasm is understandable, even acceptable (at a human level) in a non-scholar. But only to the degree that it does not become ta'assub or bigotry, meaning that one believes one may put down Muslims who follow other qualified scholars. At that point it is haram, because it is part of the sectarianism (tafarruq) among Muslims that Islam condemns. When one gains Islamic knowledge and puts fiction aside, one sees that superlatives about particular scholars such as "the greatest" are untenable; that each of the four schools of classical Islamic jurisprudence has had many many luminaries. To imagine that all preceding scholarship should be evaluated in terms of this or that "Great Reformer" is to ready oneself for a big letdown, because intellectually it cannot be supported. I remember once hearing a law student at the University of Chicago say: "I'm not saying that Chicago has everything. Its just that no place else has anything." Nothing justifies transposing this kind of attitude onto our scholarly resources in Islam, whether it is called "Islamic Movement", "Salafism", or something else, and the sooner we leave it behind, the better it will be for our Islamic scholarship, our sense of reality, and for our din. Waan jecelahey in aan berto... inkasto oo aan ku talo jiro in aan Sufinimada sii baado..
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| | Thursday, February 08, 2001 - 11:10 am Maxaa ku diiday in Soomaali noogu qorto???. Ma ajanabiga ayaa ugu tala gashay mise Soomaalida???
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| | Thursday, February 08, 2001 - 11:32 am Asalaamu Calykum aad baan u doonaynaa inaan ka faaidaysano diinta plz noogu badal somali codsi dhlinyaro muslin ah owgood wa bilaahi towfiiq
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| | Thursday, February 08, 2001 - 12:01 pm asalaamu calay kum dhalin yaro salaan kadib waxaan idiin sheegaynaa in aan nahay dad muslim ah taas ayuuna rabi nagu magacaabay sida kusugan suuratul al- xaj. sidaa darteed wax walba oo muslimiinta kala qaybinaya halaga fogaado hadii islaamka faaiido lala rabo. maxaadse ooga jeedaan salafia ma kooxda rabiic ee kaligeed muslin ka ah baad kawadaan mise salafkii hore ee 3-qarni ku ekaa. labadaa midood suura gal ma aha inaan nahay oo waa tageen <salaf> kuwa rabiicna fikrad nin rag kamasayray oo xintamayay buu ahaa isaguna waa uu dhamaaday ooxaruntiisii anaa hada jooga <madina> raguu iska dhicinayayna waa safar iyo salmaan ayagiibaana maanta dhaama oo xinkiisii iyo xasadkiisii isaguu lasoo gaabtay. marka saaxiib jooji waxaad oogu yeedhay al ikhwa alsalafiyyiinnnnnnnn.
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| | Thursday, February 08, 2001 - 12:05 pm su,aal waxaan doonayaa in aad wax iisheegtaan gabdhaha miyaa layska guursadaa mise aabeheed baalawaydiistaa
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| | Thursday, February 08, 2001 - 01:53 pm Hadaad sida Salafida naf thada uu la daqantid... waxalla we xii quranka iyo xadiisku eey yidhahdaan baad ku noolaan, waa siidii asxabahi eey uu nolaan jireen... afka qorinkiisu wuu igo yara adegyahey markaa, ma doonayo in aan qalad idiin shaago sii daa iskeed baan ingriiis ugu qoray..... raali maan qorin ba waan soo copy gareeyey...internetka...weey ka buuxaan salafi meelkasta intarnetka... Raali iga ahaada walaalo yaal runti... Ilayeh ha idin wada hadeyo nabad galyo
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| | Thursday, February 08, 2001 - 02:08 pm Qofkii donaya in eey ama salafi ama sufinimada wax iiga sheegaan... email keygu waa: k.a.abdullahi@rmcs.cranfield.ac.uk Runti waxaan uu sii jeedaa dinaca sufiyada... qalbigaa la iiga yeedhayaa... uma maleynayo in ey cidi fahmikarto waxaan anigu ka hadleyo... Ilahey ha i tuso siidii aan si runah oo niyad leh aan ugu paryo uuno noolaado... wacaleykuma salaam
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| | Thursday, February 08, 2001 - 07:57 pm Asalaamu caleykum ugu horeyn to SAADO walaal gabadha waxaa guurkeedo xalaaloobayaa marka si sharaf leh loo weydiisto , gabadhina ma xalaalowdo ilaa uu weligeedu baxsho sida uu rasuulkeenu (s.c.w) noo sheegay. laakiin culimada islaamku xaalado ayay ka soo reebaan ah gabadha hadii nin diin iyo akhlaaq leh soo doono aabeheedna u diido ama qabiil ha ugu diido ama inuuna ninkaasi lacag haysan markaa waa xaalad kale oo waxaa dhamaynaya guurkaas qaadiga islaamka ee markaa jooga. walaahu aclam intaa ka bacdi waxaan u jawaabi to: ABUUSICID aad baan uga xumahay hadalka afkaaga ka soo baxay waayo waxaan jeclahay in qofka walaalkey ku hadlo hadal ajar looga qorayo , laakiin ma ahaan sidaa , bogga markaan furayeyna waan afeeftay oo waxaan iri meeshan walaalaha ayaa isku baranaya cilmina ku kala qaadanaya ee qofkii ula jeedo kale leh yuuna na dhibin, laakiin walaalow salafka waxaan ka wadaa kuwii tegay iyo cidii meel walba iyo casri walbaba ku taagan dariiqoodii. markaa walaalow ma rabo inaan kula galo niqqash aan halkan loogu talo gelin ee waxaan ku leeyahay iska daa cayda aad caayeyso culimada islaamka,
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| | Friday, February 09, 2001 - 01:14 pm abu umaama asalaamu calaYKUM WARAXMATULAAHI. WALAAL WAAN KAXUMAHAY IN WAXAAD BILAWDAY DIIDO IN LAGA WADA HADLO OO AH SALAFIYA IYO SALA FIYIIN. WAXAA WAX LALA YAABA AH IN AAD KADIGTO CAYDA IYO CAYTANKA WAXA KOOBKA CAYDA IYO CAYTANKA JABIYAYNA AAD TIRAAHDO CULIMADA HALADAAYO <RABIIC> WAXAASU MIYAYNA AHAYN IIBANAAN KAA REEBAN. TANKALE HANOQON KUWUU KUTILMAAMAY BAKAR ABUU ZAYD XAFIDAHU ALLAAH MUSLINKA INTAY DHULKA KUDHUFTAA HADANA YIRAAHDA DHIIGA HALA ISKA DHOWRO. SALAFKA WADADOODII HALA QAADO =HAAAAA RABIICIYADU WAXAY WADO=========MAYA WASALAAMUN CALAA MANI TABACA ALHUDAAA. NABAD GALYO IYO HALADAAYO MUSLINKA IYO KALI MUSLINIMADA YAAAAAAAA ASXAABA RAbiic. dib danbana idiinla hadlimaayo.
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| | Friday, February 09, 2001 - 07:45 pm to abuu siciid ok aynu ku socono dariiqii salafka inshaa allaah ee maxaad war kale haysaa intaad iska deysid arimaha xasaasiga ah ee la wada fahmi karin e u baahan bog khaas ah, bogana waxaan u furay waad ogtahaye.
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| | Saturday, February 10, 2001 - 06:48 am saaxiib abu umaamah waad salaamantahay asalaamu calaykum waraxmatulaahi. walaalkay waxaan ahay atbaac salaf asaalix waana waajib taasi. laakiin waxaan diidanahay yaa abaa umaamah kuwa diintii uqaatay in aytahay hebal baa yidhi iyo hebal waa xisbi iyo shuqul noocaasa. waxaana filayaa in aad kuwaa ila aragtay. waxakaleen hayowaa itaquu rabakum.waa wasiyatul laahi lil awaliina wal aakhiriina. walaal kaa oo kuleh barasho wanaagsan aynu isu tacaawuno calal khayri wataqwaa aanan isga digno xumaanta iyo xasadka biusluubin xasanin
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| | Saturday, February 10, 2001 - 08:25 pm ASALAAMU CALEYK: TO ABUUSICIID JASAAKALAAHU KHAYRAA WALAAL BAL XAALKAAGA KA WARAN , XAGEESEE DEGAN TAHAY , MAXAADSE JECESHAHAY INAAD BOGAN KU SOO DARSATO OO FAA,IIDO AH , MAXAASE NOOGA SHEEGI MEESHAAD DEGAN TAHAY, ADUUN IYO AAKHIRABA,
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| | Sunday, February 11, 2001 - 09:40 am abu umaamah asalaamu calaykuk walaal waxaan ahay walaalkaa cilmi yar caqiido toosan insha allah. halka aan joogo horaan kuugu xusaan umalaynayaa<madina> diinta alle in aan wax kabarto yaan u joogaa. ee halkani waa puplic baan filayaa ee ciwaankaaga aan helo i mean e-mail si aan aan isula qaadaa dhigno waxa aytahay iyo waxa larabo iyo sidaan diinta alle ugu adeegi lahayn. waana lahgama maarmaan baad moodaa in laga wada hadlo waa cidii danaynatsa horumarka diinta iyo dacwada ileen far kaliyi fool madhaqdo tankale waxaad moodaa in aan markii hore isyara fahmi waynay laakiin ka gudub wixii tagay. tan aad tiri maxaad halkan ku dari kartaa man ana xataa aad saas iila hadashid? cilmi yaraa laydhahaa ee halkaa iftada kawad, walaalkaa
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| | Sunday, February 11, 2001 - 04:57 pm igala soo xiriir emailkan: abuumaxamed@yahoo.com
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| | Monday, February 12, 2001 - 07:55 am salamu calaykum .Walaalayaal anigu hadaan iska bilaabo salafi ayaan ahay, waxaana joogaa wadanka ingiriiska (london) waxaan uabaahnaan lahaa in aan barto walaalad jooga aduunka een isku fikradanahay marka khaas ahaan waxaan jeclahay raga aaminsan in jihaad wax lagu xaliyo, kuwakale wawalaaladay laakiin kuwaas ayaan sii jeclaan lahaa Magacaygu waa mubaarak ama (axmadrashiid) asalaamu calaykum dhamaantiin walaalayaal nimanyahaw ciyaartana meesha halaga ilaaliyo
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| | Tuesday, February 13, 2001 - 10:31 am ANONYMOUS SAAXIIB SALAANID ASLAAMU CALAYKUM WARAXMATU LAAHI WABARAAKAATUHU.WAA WALAAL WAAD MAHADSANTAHAY WAANA FIKRAD AAD UWANAAGSAN TAN AAD XAMBAARSANTAHAY EE HALKAA KAWAD XATAA YAQDIYA LAAHU AMRAN KAANA MAFCUULSAN OO AH IN UUDIINTIISA UGARGAARO NIN WALIBA HADIIDEE.
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| | Tuesday, February 13, 2001 - 11:05 am ASALAAMU CALAYKUM DHAMAANTIIN WAAD KU MAHADSANTIHIIN BALSE MA OGTIHIIN INAAD DAD BADAN JAHAWAREER KU RIDAYSAAN. WAXAA LAGA YAABAA INTAYADA BADANI FIKRAD KA HAYSANIN WAXAAD KA HADLAYSAAN. HADDII AAD ARAGTO QOF SOOMAALI AH OO LEH WADAADADA WAA NECEBAHAY HA LA YAABINA, SABABTOO AH IDINKAA KU ABUURA. WAXAAN MINFADLAN IDINKA CODSANAYAA INAAD NOO KALA CADAYSAAN WAXAY KALA YIHIIN WAXAAD SHEEGANAYSAAN; WAXAAN KA WADAA WAXAAD LA KULMAYSAA MID KU LEH WAXAAN AL-ITIXAAD, SALAFI, IKHWAAMU MUSLIMIIN, TABLIIQ, YOU NAME IT. ANIGA AHAAN WAXAAN KALIYA RUMAYSANAHAY, KITAABKA QURAANKA KALIYA IYO WUXUU RASUULKA (S.C.W) LAGA WARIYEY,(SUNADA). INTAA IN KA BADAN IDINKAAN IDINKA SUGAYAA CALYKUM WASAALAM
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| | Tuesday, February 13, 2001 - 08:34 pm to haybe haybe walaal salaanta islaamka bacdigeed. waxaa la yiraahdaa qof walba caqligiisa kula hadal markaa haday waxani ku wareerinayaan inaad iska ilowdidi ayaa fiican oo qaadatid sida aad rumeysan tahay oo ah kitaabka iyo sunaha oo ah dariiqa saxda ah, laakiin salafiya walaalow waa diinta xaqa ah ee taana ogow , macneheeduna waa u nasab sheegasho kuwii hore ee raacay dariiqii rasuulka laga soo bilaabo saxaabada ilaa iyo maanta oo aynu joogno, wixii kale oo magacyo ah waa wax rag bixiyeen oo dhowaan la asaasay taana ogow, waxaana muhiim ah in diintaada aad ku dhaqanto kana qaadato qof aad diintiisa ku kalsoon tahay, oo aana xisbi iyo belo kale kuugu yeereyn. intaasina waa iga nasiixo ilaahayna ha ku waafajiyoi khayroo dhan aamiin
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| | Tuesday, February 13, 2001 - 08:36 pm to anonymous asalaamu caleyk walaalkiis soo dhowow ilaahayna ha kugu sugo manhajkaa xaqa ah ilaa aad ka dhimaneysid aamiin. walaal yaa ka taqaan ragga salafiyiinta ah ee reer ingiriis wax ma iiga soo sheegi kartaa. adigana barasho wanaagsan sidaa iyuo kulan dambe. wasalaam
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| | Wednesday, February 14, 2001 - 05:48 am salaama calatkum waraxmatu allahi. walaalayaal salaan kadib isridintu waa fiican yahay hadii uu waxsaxaayo lakiin yaan loo isticmaalin in lasku colaadiyo waayo qofna hadalka sibuu udhihi karaa qafna si buu u qaadankara lakii sida udhow saxda ayy ila fiican in loo fahmo ugu dambayntii malaha haleysku wanaajiyo taas baa qayku kujiraa aduun iyo aaqiro
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| | Wednesday, February 14, 2001 - 06:28 am walaal ma ii haasan gabaar hiijaaban oo khaalis ah oonaa quursan fadlan LEAVE your E-mail
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| | Thursday, February 15, 2001 - 05:14 am asalaamu alaykumuuu walaal ninka iwaydiiyay yaad kataqaanaa ingiriiska maxaadkawadaa mashakibaa kugu jira ,hadaankudhaho cidna kama aqaan maxaa dhacaaya, walaal meeshaad joogto iyo magacaaga soo sheeg. aritan waan wadaynaa ilaa ilaahay dadakiisa xukunka udhiibo
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| | Thursday, February 15, 2001 - 07:19 am waraada waxaan idan waydiiyay walaalahiina aduunka kuwareersan wax maka ogtihiinn, mise daacdaacsi ayay idiinka cadahay, muslimiinta meelwalbaa lagu gumaadaa idinkua isbarashaad kabixi laadihiin, war waxqabta ama iska aamusa,(yaa ayuhaladiina aamanuu lima taquuluuna maalaa tafcaluuna kabura maqtan cinda laahi antaquuluu maalaa tafcaluuna) abuu zuhayr walkaalkiin
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| | Sunday, February 18, 2001 - 04:23 am WALAALAYAAL WAXAAD II SOO SHARAXDAAN WAXA LAGA WADO"SALAFIYIIN" WAA II KOW OON LABO LAHEYN
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| | Friday, March 30, 2001 - 08:45 am salaama caleykum salaan kadib walaal waxaan ognahay in muslimiintu ay walaalo yihiin markaan dib ufiirino taariiqda islaamka maxaa yeelay xiligii nabiga <scw>iyo asxaabtiisa diintu malaheyn magacyadan islaamku lawada baxay iyadoo nin waliba qumanihiisu qoorta ugu jiro hadaba walaal waxaan kuu sheegi lahaa in islaamku uu yahay madhabad qura oo kali ah. hadaba islaamka waxaa ku waajiba inay ku dhaqmaan <quraanka> iyo <sunnaha>. hadaba waxaan kugula talin lahaa magac kasta oo aad sheegato inuu kaa kaafin karo inaad sheegato inaad tahay nin islaam ah kuna dhaqma qur'aanka iyo sunaha. wabillaahi towfiiq by:walaalkaa.muslim
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| | Tuesday, April 03, 2001 - 01:25 pm walaaalka bogga furayoow waxaan ku weydiiyay maxaa kuu diiday inaad tiraahdo muslimiinta meesha aad cinwaanka ka dhigeyso salafiyiin xaggeese ku aragtay aayad ama xadiis dhahaya diinteena waa salafiyiin , waxaaan u naqaan salaf AL QURUUN AL MUFADDALAH QURUUNTII UGU HOREYSAY EE ISLAM Anigu waxaan u dareemay in qolo gaar ah is raadsanayaan
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| | Tuesday, April 03, 2001 - 01:28 pm walaaalka bogga furayoow waxaan ku weydiiyay maxaa kuu diiday inaad tiraahdo muslimiinta meesha aad cinwaanka ka dhigeyso salafiyiin xaggeese ku aragtay aayad ama xadiis dhahaya diinteena waa salafiyiin , waxaaan u naqaan salaf AL QURUUN AL MUFADDALAH QURUUNTII UGU HOREYSAY EE ISLAM Anigu waxaan u dareemay in qolo gaar ah is raadsanayaan
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