They are not native to Somalia. Anthropologists have studied the Bantu migration very well. There is ample evidence that the founding Bantu population was an agricultural group who lived somewhere along the Benue River in what is now eastern Nigeria and western Cameroon. They experienced an agricultural revolution around 2,000 BC; their new crops and agricultural techniques gave the ancestors of the Bantus advantages over the hunter-gatherers of Central, Eastern, and Southern Africa (like the Khoisan etc), eventually replacing or marginalizing all the indigenous populations in those countries.The_Patriot wrote:I do believe South Somalia's natives were Bantus.
Somalis came in recently, displaced them.
Reason is Bantus strech from the Zulus in South Africa to the Giriama in Lamu (somali broder) thus since south Somalia has the same vegetation and conditions as its bordering regions then we come to beleive that they did actually settle all the way past Barawe and into Shabelle regions.
Somalis are pastrolists and always avoided dense vegetation as this would have adverse effects on their livestck due to this conditions being conducive to pests and diseases.
The Bantu expansion reached Lake Victoria only by the first century AD. I am not sure if Somali speakers were already present in South Somalia by then, but surely other Cushitic speakers lived there prior to the arrival of Bantus in Kenya.
The question is whether the modern day Bantus in Somalia are all descendants of slaves OR if many of them could be natural migrants?
If we look at an ethnic map of Kenya we can see that the Mijikenda live along the coast of Kenya:

Isn’t it possible that some Mijekenda following the South Somali rivers in search for new agricultural land ended up in Somalia?
Interesting, I never heard of Nilote Sudanese imports to Somalia! Thanks for your input.Voltage wrote:Mostly slaves.
The Arab slave trade occurred for 700 years and most of the Somali Bantu are from this event, especially the ones who have completely lost semblance of their old languages and cultures and completely speak May May or have become part of the Digle and Mirifle clan. A lot of this group has also reproduced with a lot of the interreverine peoples who are considered "Samaale" chief of all the Abgaal and the Surur of Madarkicis. This group is generally can be well found from Hiiraan and even into Ethiopia on the Shabelle river up to Afgooye. A majority of these are today situated in the Shabeelle area and in Baidoa and in Marka and Mogadishu.
Then there are the Somali bantu imported into the country by the British following the Mahdi revolution in northern Sudan. A lot of conscripted Nubians were brought to Somalia and this group resides primarily around the Jilib and Jamaame area. They are more nilotic than Bantu but darker with more Sudan-like features. They are probably the group as most devout Islamically as the Somali and the only classification of the Somali bantu that is free from mixing Islam with earlier form of pre-Islamic culture. They compromise the majority of the Somali bantu in the lower Jubba area and in the city of Kismaayo.
Then there are the recent Somali bantus imported into the country by the Italians to farm the plantations nomadic Somalis would not. These are the Somali bantus that were exchanged from Tanzania and Mozambique. They are still very much aware of their homeland and culture and classify themselves even individually into their former tribal group whether Mushunguli, Zigwe, Yawa, etc. They are the least Somalized and least adapted to the Islamic religion. They also harbor the greatest enmity for Somalis and are the majority of the Somali bantu that fled the civil war and were brought to Somalia.


