The Faqash culture during the colonial years of Somalia factual intended to cover up their long years of licking the balls of foreigners.
Between 1919 and 1922 the governer of British Somaliland was Sir Geforry Archer he is the author of 2 books that i know of , the somalis nick named him " Tall archer" or Carshe Dheere, of all somalis he personally raised 2 sons of Mad Mullah and kept them as house boys and eventually when in 1922 he was appointed as the governer of Uganda he took both of the Mulla's sons with him and sent them to school to the famous Ugandan university , the university of Makerere and after cabdiraxmaan Saydi Cabdulle Xasan graduated Geforry archer made it his business for the young kuumbo boys to be employed by his majsty's goverment.
Just before the war with the Devrish in 1919 a dancing kuumbo delegation made up of the best Kuumbo booty shakers both males and females visited Sir Geforry Archer's residents in Hargaysa led by the famouse Kuumbo poet Xarabi Ismaaciil Dheere (1870-1942), after few dusty dances similar to that of native Americans with colored behind and naked belly dancing , the kuumbo poet began his
praise for the English:
Ban dabeyl uma baahna,
Duudi geed uma baahna
Durdur laas umabaahna
Qoraxadoo duhurjoogtiyo
Dayaxa nuur uma baahna
Dab kuleyl uma baahna
Daad qabow uma baahna
Dixda ceelka Hargaysaiyo
Dalal oon uma baahna
Danley xaas uma baahna
Daarood heyb uma baahna
Sibii duur iyo Hawd
Iyo dareemo uma baahna
Caarshe deeqiyo dood iyo
Dad baad xukuntaaiyo
Daallacaad uma baahna.
The British colonial governer impressed by the loyalty of the naked Kuumbos awarded their poet with 2 garments, 2 cloths and 2 peieces of Yemani 'Macaws".
Then after leaving thier dusty halmets the news of the 2cloths made its way throughout the Kuumbo land and a scramble for British bed sheet began , 2 months later another 20 Kuumbo delegation led by the famouse Kuumbo poet Qamaan Bulxan made its way to Geofrry's resident, squating like an Indian Faqiir in front of the British governer's placae the Kuumbo began their wild rituals with these lines:
Ninkii cududlaa ciyaari karee
Miyuu Caarshe caawa joogaa
Dhandhaamo codkoodu waa caane
Cir nidhiye car yaa cub soo celiya
Caleen iyo ubax carfoon badanbaa
Caarshoo mudan caawa loo sidaye.
In uinion toe to toe rasing the dust with their feet and shaking their arses another Kuumbo group took the song from there saying:
Raggi Qoraxay qalaafoo jiroo
Qamaan u hormood yaahan nahaye
Daraawiish raggii ka diiday colkoo
Dagaal ka horjeediyaan nahaye
Ragaan ka baqayn balaayada oo
Badheedh u beer dhigaan nahaye.
After wild shricks and squeal which amazed the conservative Englsih another belly dancing Kuumbos shaking their elongated breast approached the neatly dressed English singing:
Sidii ololka iftiin badanow
Caarshow wiil amiiraad tahaye
Sidii onkodkii arkaa baxayaa
Dhaandhaamo afkoodii weeyaan
Daraawiish raggii ku duuli jiroo
Deldeler doorarkoodii baanu nahay
Taleex ninka degay ku deyn meynee
Annana waan ku daafacaynaa
Inu Xarbi xoolo gabay cuno
Xalaalnimo kuma istaahilo
And finally their wild half naked Kuumbo ladies entered the song fury as back up vocalist and repeated the main lyrics of the song:
Ninkii cududlaa ciyaari karee
Caleen iyo ubax carfoon badanbaa
Caarshoo mudan caawa loo sidaye
Ninkii calan le baa caweyn karayee
Ingiriis cududiisu weynaa.
Geofrry Aracher awarded the loyal naked dancing daaroods with few bed sheets ansd send their dusty legs and behind back to their fun hole.
Sorucses:
Qamaan Bulxan (Taariikhiyo Maanso)
Muqdisho: Axmed Cabdi Heybe 1980
If thats not "dabadhilfinimo" of the lowest kind written in their own probaganda books produced and written and even printed by the goverment of Saiyd Bare , then we have a problem with the term 'gaalo" raac and dabadhilfinmo...
