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Re: The shining sun on the world

Posted: Wed Mar 08, 2023 5:29 am
by eninn
qibla change in islam


There are 2 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe

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www.youtube.com/watch?v=1HfurAzuj-A


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Re: The shining sun on the world

Posted: Mon Mar 13, 2023 5:48 am
by eninn
. Muhammad, peace and blessings be upon him, called for an end to racism and tribalism from the beginning to the end of his mission. He was truly the peacemaker for all times and all people.


O mankind! (Allah) has created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who is one of the pious. Verily, Allah is All-Knowing, All-Aware
[Holy Quran 49:13]


And in another verse of the Quran:


O mankind! Have piety and be most dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All�Watcher over you.
[Holy Quran 4:1]


. Regarding keeping up good relationships and bringing people back together after a falling out, the Quran says:


And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allah; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are equitable.


The believers are nothing else than brothers to each other. So make reconciliation between your brothers, and fear Allah, that you may receive mercy.

[Holy Quran 49:9-10]


. Muhammad, peace and blessings be upon him, taught that Jesus, peace and blessings be upon him, was the immaculate conception and miracle birth of Mary, and that she was the best creation of Almighty God. He insisted even to the Jews of Madinah, that Jesus, peace and blessings be upon him, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament). He also taught that Jesus, peace and blessings be upon him, did many miracles by the permission of Almighty God, curing the lepers, restoring sight to the blind and even bringing a dead man back to life, and he was not dead, rather Almighty God had raised him up. He also predicted Jesus, peace and blessings be upon him, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the Anti-Christ.

. Muhammad, peace and blessings be upon him, forbade any killing, even when his followers were being killed, until the orders for retaliation came from Allah. Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.


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عثمان بن فاروق يفاجئ زوجين غير مسلمين مؤدبين بمعلومات من الكتاب المقدس


Re: The shining sun on the world

Posted: Sun Mar 26, 2023 6:38 am
by KingMX
Thank you for this thread alot of good information in here

Re: The shining sun on the world

Posted: Sat Jun 17, 2023 12:37 am
by eninn
What happens in these days?
Hajj

The Prophet ﷺ said:

None shall ever greet me without God returning my spirit to me, so that I may answer his greeting.9

Intention of Visiting the Prophet ﷺ

It is highly recommended that your intention for this blessed trip should be to visit the Holy Prophet ﷺ. You should also have the intention of drawing closer to Allah through this virtuous action and you should also make the intention of visiting Masjid Nabawi and performing salah therein.


After you have made your intention, increase your Salawat upon the Prophet ﷺ. You should do as much Salawat en route to Madinah and recite it with full concentration.

As a member of the Prophet’s ﷺ Ummah, you should develop a yearning and desire within yourself to visit him and express your love for him.


Etiquette to observe during visiting the grave:

There are three graves side by side and when you approach towards the graves, the first one is the grave of Prophet (pbuh) followed by the graves of Abu-Bakr and Umar (May Allah be pleased with them). The actual graves cannot be seen, they are covered by golden metallic gates.

when you come near to the Prophet’s grave, stand respectfully and give salutation of peace in low voice by saying:

“As-salamu ‘alykum yaa Rasulallah wa rahmatullahi wa barakatuhu.” (May the peace, mercy and blessings of Allah be upon you, O Messenger of Allah!)

Then move about two steps to the right, that is the grave of Abu-Bakr(May Allah be pleased with him) and extend your greetings to him by saying:

“Assalamu ‘alykum yaa Abu-Bakr.” (Peace be upon you, Oh Abu-Bakr)

Now move another two steps and extend your greetings to Umar (May Allah be pleased with him) by saying:


“Assalamu ‘alykum yaa Umar.” (Peace be upon you, Oh Umar)

It is not permissible for anyone to wipe his hands over the trellis or kiss it; or cry and ask the Prophet (pbuh) to fulfil your desire or relieve from distress or illness or any other wish. In fact this type of act is gravely sinful and regarded as associating partners with Allah and worship of other than Him.


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Re: The shining sun on the world

Posted: Thu Jun 22, 2023 6:57 am
by eninn
As we enter the first 10 days of this blessed month, our hearts and prayers are with those undertaking the holy pilgrimage of Hajj during these days. While many of us are unable to make the blessed journey this year, there are still many ways for us to reap the blessings of this month.

The first ten days of Dhul Hijjah are often referred to as the best ten days of the year. The Prophet (peace and blessings of Allah be upon him) said: “There are no days on which righteous deeds are more beloved to Allah than these ten days.” [Bukhari]

Here are some tips so we can all make the most of these blessed days:

Read the Quran:

Reading the Qur’an is a good deed and Allah (swt) especially loves the good deeds done in these days. Read as much as you can, even if it is a few verses each day.

Increase in Nawaafil Prayers

There are a number of extra prayers you can observe during the day to increase your worship and good deeds.

Make lots of dhikr

Our Prophet (peace and blessings of Allah be upon him) said: “There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.” [Ahmad]:

Tahmeed: Al-hamdu Lillah (All praises be to God)

Tahleel: Laa ilaha ill-Allah (There is no god but Allah)

Tasbeeh: Subhaan-Allah (Glory be to God)

Istighfaar

Use these blessed days to seek forgiveness for all our wrongdoings.

Fasting

It is Sunnah for the Muslim to fast on the first nine days of Dhul-Hijjah, because fasting is one of the best of deeds. In a hadith qudsi, Allah says: “All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.” [Bukhari, 1805]

The Prophet said: “Fasting the day of `Arafah expiates the sins of two years: the past one and the coming one.” [Muslim]

Give in charity

Give in charity in these blessed days, as much as you can.

Preserve ties of kinship

Maintaining the ties of kinship is from the best of deeds due to the saying The Prophet (peace and blessings of Allah be upon him): “Whoever would like his provision to be increased and his lifespan to be extended, let him maintain the ties of kinship.”

[Bukhari]

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Re: The shining sun on the world

Posted: Tue Jul 18, 2023 8:22 am
by eninn
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

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