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Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 2:36 pm
by Candience
Nothing surprises me nowadays, I met a somali man who converted to Christianity just to get the Swiss citizen and passport. It was quite shocking at first but we have to accept the fact that not all somalis are Muslims. And that doesn't make them less somali.
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 2:38 pm
by WiglessBidaar
Candience wrote:Nothing surprises me nowadays, I met a somali man who converted to Christianity just to get the Swiss citizen and passport. It was quite shocking at first but we have to accept the fact that not all somalis are Muslims. And that doesn't make them less somali.
Co-Signed.
Stray question: do you need a boyfriend?
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 3:29 pm
by Candience
Are you asking or offering?

Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 3:38 pm
by grandpakhalif
If it was up to me I'd unsheathe my freshly sharpened Arab scimitar, whilst holding tightly I would grab the apostate's head and raise my brandished steel till he faced death himself, and defile and swipe his head off, fulfilling divine justice.
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 3:54 pm
by DR-YALAXOOW
somali christians have right to live in Somalia like any other somali citizen. they should be allowed freely to worship their god. Islam teach us " LAA IKRAAHA FI DIIN" diinta qasab maaha. Lakum diinakum waliya diin= YOU have your religion and i have mine.
Somali christians

Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 4:06 pm
by WiglessBidaar
@ Candience
I want to put something inside you. How much is your dowry?
@ Granpak
All this tough talk from your granny's damp basement is what Freud diagnosed as sexual tension. You are hot for a buff Christian boyfriend who can ride you like a braying donkey. Steady now, What will your wadaad lover think?
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 4:19 pm
by grandpakhalif
^^Waraa, keep your nocturnal fantasies to yourself, lest I unseathe my manly tool and castrate your ass.
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 4:23 pm
by WiglessBidaar
Is that a sense of humour my little nephew? Impressive. And under my tutelage. Send my check in the post.
Tell me though, is it true that you are the town bicycle on which every towelhead rides?
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 4:49 pm
by grandpakhalif
I heard you have undergone a traumatic experience where in a wadaad has violated your sanctity. Was it consensual waraa?
Frued had a little theory where in which a man with supressed memory feigns his anger toward others in attempt to mask the pain. Don't lose faith old man, its perfectly acceptable to relate your pain to a certified professional, I'll even pay for your therapist, ok abti?
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 5:17 pm
by Nomand
NO shit!

Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 9:46 pm
by fdama
There is nothing new about Christians in Somalia. Michael Mariano[som: Michael Maryaamo] was a Somali Christian politician from Somaliland.
Here is a picture of him and a brief biography:
Michael Maryano studied enough to qualify for leadership in Aden and the U.K, and nearly 40 years on, he led the agreeable, commonplace life of politics. He justified his election by the extraordinary diplomatic ability he displayed during his mission to London. The ostensible object of this mission was to arrange an amicably certain diplomatic, despite difficulties being created by his opponent parties (SNL and USP) in the country. In the deliberations and discussions of the Somaliland’s independence with the British authority, he played a leading role and defended the interest of his country, with a dexterity, which excited the admiration of his colleagues i.e. Sultan Rashid Sultan Abdullah, and Dube Ali Yare who were the first Somali Landers who accepted the offer of Somaliland’s independence.
Michael Maryano was a man of exceptional intelligence and energy. In addition to his regular functions, his country and his party with much work of a confidential, delicate nature including a mission to London and the subsequent negotiations for the Somaliland independence entrusted him. Michael and his fellow men found impossible to maintain a policy of total ostentation from the affairs of the country. The party he created NUF, which had objected independence to be forced upon it, were still strong and made overtones for union with the other parties. The determination of Michael Maryano and his team was that, the other parties (SNL and USP) should not close the road of the independence but NUF did not succeed in making themselves masters. One of the main objectives of NUF also was, with a mandate to recover the lost territory of the HOUD and reserved area. The distinction, incidentally, between the HOUD, which was a pastoral area south of the British Somaliland boundary with Ethiopia, and the Reserved Area to the North of Jigjiga. It was required by the British Military Administration after the liberation of Ethiopia to confront the Vichy French government in Djibouti.
It concerned Britain’s withdrawal from the Houd and Reserved Area in 1954, leaving 65,000 square kilometres of pastureland under the sovereignty and jurisdiction of Abyssinia. It was considered by Protectorate Somalis as a betrayal of earlier Anglo-Somali agreements, and acknowledged as such by most of the British officials serving in the protectorate at the time.
He sought to remedy the mistakes, which had been made by the other parties, and in 1958, he submitted a plan of federation between the Somaliland and Somali south. He believed that federation would afford the best solution of most of the difficulties within the country. He used his influence to prevent the acceptance of the union with the other Somalis for at least six to eighteen months but that proposal was lost and his view did not meet with the approval of the other parties-SNL and USP. He believed that Somaliland was not mature enough for unification educationally, economically, socially and politically. Somaliland could not, it was thought, manage their own affairs after only a decade of experience. Conventional wisdom spoke of thirty years, at least, before Somaliland could be ready for self-government, given its relative ‘underdevelopment’ compared with other British dependencies of the time. Disastrously, the new federal constitution was weighed heavily in favour of the south of Somalia. However, no one forecast disaster at the time, although like everything else, the constitution was in a desperate expedient. His effort was to promote good government in Somalia receiving unexpected help in consequence of the extraordinary delusion among the people.
In 1950s, A special Branch file on Michael Maryano, for example, carried the stigma of communism for which there was not an iota of evidence, and in 1953 a British administrative officer reviewing the contents of the file, was enraged by this unjustified slur. He asked Michael to witness the file’s destruction in brazier.
Michael Miryano was one of the greatest politicians in Somali history.
The party held at 10 Downing Street in London when the British Government officially set up a date for Somaliland’s independence. Michael, Dubbe and the sultans were among the crowd
http://www.buraoonline.com/apps/blog/en ... ixi-muumin
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 9:49 pm
by Saraxnow
^^ Michael Mariano, was an orphan and was taken and brought up by some Christian British individuals.
Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 9:50 pm
by TheblueNwhite
You forgot Edna Aden.

Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 9:51 pm
by Saraxnow
^^ Thats not funny, accusing a Muslim of being non-Muslim. My family met her in HAJJ

Re: Somali Christians in Xamar
Posted: Fri Sep 23, 2011 9:52 pm
by TheblueNwhite
Right, what was I thinking, she converted back miyaa. Masha Allah.