wahabis ama arab worshippers

[zaahidun]

labadan Erey oo badanaa walaalaha forumkan isticmaalaan ayaan jeclahay in walaalaha isticmaalo ereyadaan noo sheegaan waxa eey dhab ahaan ka wadaan .
aniga ilama qaldano ereyga wahaabinimada in kastuu sheekh max,ed c/wahaab marka taariikhdiisa la fiirsho wax xumaan ah eeysan ku jirin ,qofkastoo bini aadam ahna marka uu ijtihaad suubinayo wuu haleeli karaa ama wuu garab marin karaa qofka caalimka ahna labadaasi jeerba Allah wuu ka abaal mariyaa . mana jira hab dhaqan uu sheeq max,ed c/wahaab yiri hala qaato oo khilaafsan kan nabigeena , marka walaalaha dood ka qabo ha cadeeyaan point gooda ku saabsan wahaabinimada iyo sida eey ufahamsan yihiin .
qodobka labaad ee Arab worshippers wexey u dhaceysaa adigoo tiri mushrik badanaana waxaa halkan ku isticmaalo dadka diidan in lays gaaleysiiyo . hadaad fikirka gaaleysiinta diiday maxaad adiga ugaaleysiineysaa ? , carabnimaduse ma arin u xiran madaxda carabta ah ee dhaqanka suuban kayara leexday maxaase in yar oo carab ah loogu xidhayaa shacabka oo dhan ,maadaama carabnimadu eey tahay dad la yaqaano asalnimadooda,iyo dhaqankoodaba .

[melo]

arka walaalaha dood ka qabo ha cadeeyaan point gooda ku saabsan wahaabinimada iyo sida eey ufahamsan yihiin .

Waa diin neceb. . Ilaahi wuxu yiri " Inil- Hukm illaa lillah" nimankan oo wahabiyada caayo secularlism bay faafinayaan. Wa baa intaas.

Another criticism of the wahabis is that they consider Muslims mushriks. Another ridiculous claim. One who prays to people in graves is not a muslim. Our prophet saws smashed this 14 centuries ago. As for this nonsense of istagatha of the dead- No that there is no textual proof that anyone, nor even the greatest of creation saws can help you. He cannot bring you rain. He cannot pray to Allah on your behalf. Rather, the qubuuris have manipulated and distorted not only the Quran and sunnah, but have also distorted the words of the traditional scholars of islam.

[DR-YALAXOOW]

labadan Erey oo badanaa walaalaha forumkan isticmaalaan ayaan jeclahay in walaalaha isticmaalo ereyadaan noo sheegaan waxa eey dhab ahaan ka wadaan .
aniga ilama qaldano ereyga wahaabinimada in kastuu sheekh max,ed c/wahaab marka taariikhdiisa la fiirsho wax xumaan ah eeysan ku jirin ,qofkastoo bini aadam ahna marka uu ijtihaad suubinayo wuu haleeli karaa ama wuu garab marin karaa qofka caalimka ahna labadaasi jeerba Allah wuu ka abaal mariyaa . mana jira hab dhaqan uu sheeq max,ed c/wahaab yiri hala qaato oo khilaafsan kan nabigeena , marka walaalaha dood ka qabo ha cadeeyaan point gooda ku saabsan wahaabinimada iyo sida eey ufahamsan yihiin .
qodobka labaad ee Arab worshippers wexey u dhaceysaa adigoo tiri mushrik badanaana waxaa halkan ku isticmaalo dadka diidan in lays gaaleysiiyo . hadaad fikirka gaaleysiinta diiday maxaad adiga ugaaleysiineysaa ? , carabnimaduse ma arin u xiran madaxda carabta ah ee dhaqanka suuban kayara leexday maxaase in yar oo carab ah loogu xidhayaa shacabka oo dhan ,maadaama carabnimadu eey tahay dad la yaqaano asalnimadooda,iyo dhaqankoodaba .

Horta waad la socotaa UMADDA somaliyeed mudo lagu qiyaaso 1300 sano ayey islaam aheeyd. Diinta islaamka dariiqada ay Somaalida ku soo caano maashey kuna soo dhaqmi jirtey 1000 sano iyo wax la jira waa Dariiqada Ahlu sunnah waljamaaca mad-habta Shaaficiyah.

dhamaadkii 1970sdii soomaali baddan ayaa dalka sacuudiga u tagey inay ka shaqeysaan iyo ardey inay halkaa wax ka bartaan. dadkaa sacuudiga aadey ayaa waxa ay somalia la yimaadeen new SECT taasoo la yiraaahdo WAHAABIYA. wahaabiayda oo aheeyd waqtigaaa mad-hab AAN dhaafsiisaneyn WADANKA SACUUDI ARABIA.

Wahaabiyada ama NAJADI waxaa soo alifey nin warlord ahaa ee noolaaa dhamaadkii 1700kii.
Hadaba wahaabiyada wax yaalaha xun ay la timid maxaa ka mid ah.

1:-Takfiiriya= dad qof islaam ashahaadeyna la gaaleysiiyo
2:- waxay la timid is islaamka la galiyo dagaaalo AHLI AH ,dadkana lagu xasuuqo magaca islaamka
3:-wahaabiyada waxa ay la timid SUICIDE BOMBING, in dad islaam ah ama aan islaam aheeyn leeysku dhex qarxiyo , dad shacab ah magaca ISLAAMKA lagu xasuuqo.

haddaba xumaantaas aan la soo koobi karin ayey la timid mad-habtaa uu soo alifey maxamed abdula wahaab.

inshalah hadda shaqo ayaan ku jiraa waqti ma haayo, markaan shaqada dhameystiro ayaan halkan ku soo qori doonaa dhimaabata iyo xumaanta ay ISLAAMKA ku soo kordhiyeen mad-habta wahaabiyada.


ARABWORSHIPPERS erayga wuxuu ka yimid waa wahaabiyada waxaa braiwash lagu sameeyey wax waliba carab ah waxay moodaan ISLAAM.

1:- SIDA MAGAC badalida ABUU ABUU ABUU UMU UMU HEBEL HEBEL
2:- DHARKA sacuudiga ee ah dhaqan sacuudi oo la moodo islaam-
3:- shiiikhyo carab ah in sidii ZANAM oo kale loo caabudo, iyo ixtiraaamo ka dareey ah la siiiyo

4:-quraanka kariim ah oo loo akhriyo sida carabta. siiba HABKA SACUUDIGA U AKHRIYEEN loona moodo akhrinta saxda ah, taasoo qalad ah, quraanka qof waliba sida ugu quruxda baddan ee dhaqankiisa ah ayuu u akhrin karaa, waayo qof CAJAL COD AH KA HEEYSO ma jirto siduu uu rasuuulka waqtigii loo akhrin jiray quraanka.

6= in af soomaaligii lagu badalo erayo af carabi ah sida(( AKHRII) UKHTII) in labadii eray AF SOOMAALI dhexdooda la geliyo kalmad af carabi ah si leeysaga dhigo qof diiin ka hadlaya.

WAXYALAAHAAS ayaa ka mid ah ARAB WORSHIPPERS , dadka caabuda carabta. ama ARAB ASS LICKERS


MARKA wahaabiyada waa xaqiiqdiii mad-hab aad u foolxun taasoo loogu tala galey in diinta islaamka naxariista ku dhisan lagu dumiyo.

[Kukri]

Carabnimo intaad ku meereysaneysid maad colaada soomalida kala dhextaala ee fooramkan lagu xalaaleeyey ka hadashid, mise labada carab ba la caayey baad ka damqanaysaa oo soomali dhibaatadoodu waa like a water off a duck's back.

waar hadi carab la caayo kama dhigna diinta meel lagaga dhacay nor does it mean our beloved proohet (saw) aya la caayay.

In a nutshell, Arabs are not above criticism sxb they are no different than the rest of humanity and its attitude like yours that brought about the phrase 'arab worship'.

[melo]

4:-quraanka kariim ah oo loo akhriyo sida carabta. siiba HABKA SACUUDIGA U AKHRIYEEN loona moodo akhrinta saxda ah, taasoo qalad ah, quraanka qof waliba sida ugu quruxda baddan ee dhaqankiisa ah ayuu u akhrin karaa, waayo qof CAJAL COD AH KA HEEYSO ma jirto siduu uu rasuuulka waqtigii loo akhrin jiray quraanka.


wallahi thats original yalaxoow

[KeligiiJabhad]

Yalaxow malaha wanaag ka hadalka ma yaqaano! Intii qormooyinkiisa aan arkay lama aanan kulmin ninkaas oo ansixinaya wanaagga Culimida Islaamka ilaa in uu si liidnimo ah uga hadlo ma ahane. Qof kasta Camalkiisa ayuu Aakhiro la aadayaa, waxaa markaas habboon in camalkaaga aad ku dadaasho hagaajintiisa la iskana ilaaliyo wixii keenaya kala tegga iyo kaa qaybinta dadka Islaamka u nasab-sheegta.

[bareento]

edit


B.

[abdisamad3]

4:-quraanka kariim ah oo loo akhriyo sida carabta. siiba HABKA SACUUDIGA U AKHRIYEEN loona moodo akhrinta saxda ah, taasoo qalad ah, quraanka qof waliba sida ugu quruxda baddan ee dhaqankiisa ah ayuu u akhrin karaa, waayo qof CAJAL COD AH KA HEEYSO ma jirto siduu uu rasuuulka waqtigii loo akhrin jiray quraanka.


wallahi thats original yalaxoow

[DR-YALAXOOW]

actually about SIDA QURAANKA LOO AKHRIYO. you idiots think iam joking! actually is not joke.

Wahaabis come to Somalia start of 1980s when Wahaabi saudi educated who come back to Somalia, they come whit what they thought its Tajwiih Whichs practically Saudi way of reading quran.
wahaabi or arab worshippers seems to think all arab culture or arab way is the real way of islam.

OLD Somali way of reading quran like if you remember SH AADAN SH ABDULAAAHI raxmatu allah who use to read and tafsiir in Radio mogadishu when siyaad bare was madaxweyne. wahaabis dont like this somali way of reading quran and they instult and call it singing. heees.

this how somaalis use to read the quran AND REAL tajwiih


sacuudi way of reading quran resulted that Wahaaabis and arab worshippers like al shabaab Murdared Somaali macalin dugsi in Afgooye becuase he was reading quran like sh aadan sh abdulahi, but al shabaab idiots they think the real tajwiih is only sacuudi way of reading quran like SUDAYSI and other sacudiS like this ,


al shabaab killed that somali sheikh macalin dugsi quraan because the accused him SINGING. waxay u dileen waxay ku eedeeyey waad heeyseysaaa ku lahaa wahaabiyada waxuushta ah

xaqiiqdii ARAB WORSHIPPERS MA OGA SH SUDAYSI sida uu u akhriyo inay tahay CARABTA sida ay u heesaan ay u dhaw dahay. haddii hees lagu sheegayana ay sacuuudiga carabka ay akhrintooda hees u dhaw dahay. laakiin NASIIB xumo ARAB WORSHIPPERS wahaabis waxa brainwash loogu sameeyey in wax waliba carab ah sacuudi ah ay tahay DIIN AMA ISLAAM.

[DR-YALAXOOW]

labadan Erey oo badanaa walaalaha forumkan isticmaalaan ayaan jeclahay in walaalaha isticmaalo ereyadaan noo sheegaan waxa eey dhab ahaan ka wadaan .
aniga ilama qaldano ereyga wahaabinimada in kastuu sheekh max,ed c/wahaab marka taariikhdiisa la fiirsho wax xumaan ah eeysan ku jirin ,qofkastoo bini aadam ahna marka uu ijtihaad suubinayo wuu haleeli karaa ama wuu garab marin karaa qofka caalimka ahna labadaasi jeerba Allah wuu ka abaal mariyaa . mana jira hab dhaqan uu sheeq max,ed c/wahaab yiri hala qaato oo khilaafsan kan nabigeena , marka walaalaha dood ka qabo ha cadeeyaan point gooda ku saabsan wahaabinimada iyo sida eey ufahamsan yihiin .
qodobka labaad ee Arab worshippers wexey u dhaceysaa adigoo tiri mushrik badanaana waxaa halkan ku isticmaalo dadka diidan in lays gaaleysiiyo . hadaad fikirka gaaleysiinta diiday maxaad adiga ugaaleysiineysaa ? , carabnimaduse ma arin u xiran madaxda carabta ah ee dhaqanka suuban kayara leexday maxaase in yar oo carab ah loogu xidhayaa shacabka oo dhan ,maadaama carabnimadu eey tahay dad la yaqaano asalnimadooda,iyo dhaqankoodaba .

akhri MAD-HABTA Islaamka sumcadiisa dishey ee takfiiriga ah ee sacuudiga u dhoofiyeen wadamada kale islaamka ee maanta dunida islaamka aadka looga nacey ee la yiraahdo wahaabiyada, isku sheegta magaca salafiyada, magaceedu saxda ahna yahay NAJADISka. mad-habtaa ee soo alifey british nin jaajuus u ahaa maxamed abdula wahaab.

Wahhabism was established by Muhammad ibn 'Abd al-Wahhab. He was born in Huraimila in Najd in 1111 (1699 A.D.) and died in 1206 (1791 A.D.). Formerly, he had been to Basra, Baghdad, Iran, India and Damascus with a view to traveling and trade. He was in Basra when, in 1125 [1713 A.D.], he succumbed to a snare set by Hempher, who was only one of the numerous British spies, and served as a tool in the British plans to (destroy Islam). He published the absurdities prepared by the spy in the name of Wahhabism. Our book Confessions of A British Spy gives detailed information on the establishment of Wahhabism. There he found and read books written by Ahmad Ibn Taymiyya of Harran [661-728 (1263-1328), d. in Damascus], the contents of which were incompatible with the Ahl as-Sunnat. Being a very cunning person, he became known as ash-Shaikh an-Najdi. His book Kitab at-tawhid[35] ,which he prepared in cooperation with the British spy, was annotated by his grandson, 'Abd ar-Rahman, and was interpolated and published in Egypt with the title Fat'h al-majid by a Wahhabi called Muhammad Hamid. Muhammad ibn 'Abd al-Wahhab's ideas spread among villagers, the inhabitants of Dar'iyya and their chief, Muhammad ibn Su'ud. Those who accepted his ideas, which he termed Wahhabiyya, are called Wahhabis or Najdis. They increased in number, and he imposed himself as the Qadi and Muhammad ibn Su'ud as the amir (ruler). He declared it as a law that only their own descendants should succeed them.

Muhammad's father, 'Abd al-Wahhab, who was a pious Muslim and a scholar of Medina, apprehended from Ibn 'Abd al-Wahhab's words that he would start a perverted movement and advised everybody not to talk with him. But he proclaimed Wahhabism in 1150 (1737 A.D.). He spoke ill of the ijtihads of the 'ulama' of Islam. He went so far as to call the Ahl as-Sunnat "disbelievers." He said that he who visited the shrine of a prophet or of a wali and addressed him as "Ya Nabi-Allah!" (O Allah's Prophet) or as, "Ya 'Abd al-Qadir!" would become a polytheist (mushrik).

The Wahhabi point of view is that he who says that anybody besides Allahu ta'ala did something becomes a polytheist, a disbeliever. For example, he who says, "Such and such medicine relieved the pain," or "Allahu ta'ala accepted my prayers near the tomb of such and such a prophet or wali," becomes a polytheist. To prove these ideas, he puts forth as documents the ayat al-karima: "Iyyaka nastain" (Only Thy help we ask) of the Surat al-Fatiha and the ayats expounding tawakkul


The Wahhabis and other la-madhhabi people cannot comprehend the meanings of majaz[37] and isti'ara' (metaphor). Whenever somebody says that he did something, they call him a polytheist or a disbeliever though his expression is a majaz. However, Allahu ta'ala declares in many ayats of Qur'an al-karim that He is the Real Maker of every act and that man is the majazi maker. In the 57 th ayat of Surat al-Anam and in Surat Yusuf, He says: "The decision (hukm) is Allahu ta'ala's alone," that is, Allahu ta'ala is the only Decider (hakim). In the 64 th ayat of the Surat an-Nisa', He says: "They will not be believers unless they make thee (the Prophet) judge (yuhakkimunaka) of what is in dispute between them." The former ayat states that Allahu ta'ala is the only Real Hakim, and the latter states that man can be metaphorically referred to as a hakim.

Every Muslim knows that Allahu ta'ala alone is the One who gives life and takes life away, for He declares: "He alone gives and takes life," in the 56 th ayat of the Surat Yunus, and, "Allahu ta'ala is the One who makes man dead at the time of his death," in the 42 nd ayat of the Surat az-Zumar. In the 11 th ayat of the Surat as-Sajda, He says as a majaz: "The angel who is appointed as the deputy to take life takes your life."

Allahu ta'ala alone is the One who gives health to the sick, for the 80 th ayat of Surat ash-Shu'ara states: "When I become sick, only He gives me recovery." He quotes 'Isa ('alaihi 's-salam) in the 49 th ayat of the Al-i 'Imran sura as saying: "I heal him who is blind and baras[38], and I bring the dead back to life by Allahu ta'ala's permission." The One who gives a child to man is actually He; the 18 th ayat of the Surat Mariam states [the Archangel] Jabrail's ('alaihi 's-salam) majazi words, "I will give you a pure son."

The real owner of man is Allahu ta'ala. The 257 th ayat of the Surat al-Baqara states this openly: "Allahu ta'ala is the Wali (Protector, Guardian) of those who believe." And by saying, "Allahu ta'ala and His Prophet ('alaihi 's-salam) are your walis," and "The Prophet protects the believers more than they protect themselves," in the 56 th and 6 th ayats of Suras al-Ma'ida and al-Ahzab, respectively, He means that man, too, though symbolically, is a wali. Similarly, the real helper is Allahu ta'ala, and He also calls men 'muin' (helper) metaphorically. He says in the third ayat of the Surat al-Ma'ida: "Help one another in goodness and piety (taqwa)." Wahhabis use the word 'mushrik' (polytheist) for those Muslims who call somebody an 'abd (servant, slave) of someone other than Allahu ta'ala, for example, ''Abd an-Nabi' or ''Abd ar-Rasul'; however, in the 32 nd ayat of Surat an-Nur, it is declared: "Give in marriage your unmarried women and those pious ones among your slaves and female slaves." The Real Rabb (Trainer) of men is Allahu ta'ala, but someone else can also be called 'rabb' metaphorically; in the 42 nd ayat of the Surat Yusuf is said, "Mention me in the presence of your rabb."

'Istighatha' is what the Wahhabis oppose most: 'to ask help or protection of someone other than Allahu ta'ala,' which they call polytheism. In fact, as all Muslims know, true istighatha is only for Allahu ta'ala. However, it is permissible to say metaphorically that one can do istighatha for someone, for, it is declared in the 15 th ayat of Surat al-Qassass: "People of his tribe did istighatha for him against the enemy." A hadith ash-Sharif says, "They will do istighatha for Adam ('alaihi 's-salam) at the place of the Mahshar." A hadith ash-Sharif written in Al-hisn al-hasin, says, "He who needs help should say, 'O Allahu ta'ala's slaves! Help me!' " This hadith ash-Sharif commands one to call for help from someone not near him."[39] Translation from the book Al-Usul-ul-arba'a ends here.

[Every word has a distinguishable meaning, which is called the real meaning of that word. The word will be called majaz when it is not used in its real meaning but in any other meaning which can be related to it. When a word special to Allahu ta'ala is used as majaz for human beings, Wahhabi people will think that the word is being used with its real meaning. So, they will call a person who uses the word mushriq, or kafir. But they should pay attention to the fact that these words are used as majaz in ayats and hadith ash-Sharifs for human beings.]

To ask for shafa'a (intercession) and help from Rasulullah ('alaihi 's-salam) and the awliya' does not mean to turn away from Allahu ta'ala or to forget that He is the Creator. It is like expecting rain from Him through the cause or means (wasita) of clouds; expecting cure from Him by taking medicine; expecting victory from Him by using cannons, bombs, rockets and aeroplanes. These are causes. Allahu ta'ala creates everything through causes. It is not polytheism (shirk) to stick to these causes. Prophets 'alaihim-us-salam always clung to causes. As we go to a fountain to drink water, which Allahu ta'ala created, and to the bakery to get bread, which again He created, and as we make armaments and drill and train our troops so that Allahu ta'ala will give us victory, so we set our hearts on the soul of a prophet or a wali in order that Allahu ta'ala will accept our prayers. To use a radio in order to hear a sound which Allahu ta'ala creates through the means of electro-magnetic waves does not mean to forget about Him and have recourse to a box, for He is the One who gives this peculiarity, this power, to the apparatus in the radio box. Allahu ta'ala has concealed His Omnipotence in everything. A polytheist worships idols but does not think of Allahu ta'ala. A Muslim, when he uses causes and means, thinks of Allahu ta'ala, who gives effectiveness and peculiarities to the causes and creatures. Whatever he wishes, he expects it from Allahu ta'ala. He knows that whatever he gets comes from Allahu ta'ala. The meaning of the above-mentioned ayat shows that this is true. That is, when saying the Surat al-Fatiha in each salat, the believer says, 'O my Rabb! I hold on to material and scientific causes in order to get my worldly desires and needs, and beg Thine beloved slaves to help me. As I do so, and always, I believe that Thou alone is the Giver, the Creator of wishes. From Thee alone I expect!' believers who say this every day can not be said to be polytheists. To ask for help from the souls of prophets and awliya' is to hold on to these causes, which were created by Allahu ta'ala. This ayat of Surat al-Fatiha states clearly that they are not polytheists but true believers. Wahhabis also stick to material and scientific means. They satisfy their sensual desires by any means. But they call it "polytheism" to have recourse to prophets and awliya' as mediators.

Since the words of Muhammad ibn 'Abd al-Wahhab were all in accordance with sensual desires, those who did not have religious knowledge believed them easily. They asserted that the 'ulama' of the Ahl as-Sunnat and Muslims of the right way were disbelievers. Amirs (leaders) found Wahhabism consistent with their desires to increase their power and to extend their lands and territories. They forced the Arab tribes to become Wahhabi. They killed those who did not believe them. Villagers, from fear of death, obeyed the amir of Dar'iyya, Muhammad ibn Sa'ud. Becoming soldiers of the amir suited their desires to attack the property, life and chastity of non-Wahhabis

[melo]

walahi khatar baad tahay yalaxoow. The wahabis are so bad, that they even brought their own tajweed into Somalia

Why aren't you in a mental asylum abti?

[melo]

Btw, in case you didn't know, The Quran is in Arabic. If anyone knows how to read the quran properly, it would be the arabs. Btw Sudays> that somali sheikh. Just saying.

[Addoow]

If loving ALLAH Tacalaa And his prophet makes me wahabi then so it be.Those who hate the Jihadi brothers who sacrifice their blood for deen use that term repeatedly si ay u caayaan.I would rather be a Wahabi rather than a sufi mushrikh.Mohamed Abdi Wahab was mujadid al diin and he was concerned with spread of jahilyah and shirk in JASIIRATUL ARAB.He did not come up with a new religion but called for towhiid and ikhlaas.

[LobsterUnit]

walahi khatar baad tahay yalaxoow. The wahabis are so bad, that they even brought their own tajweed into Somalia

Why aren't you in a mental asylum abti?

He is actually has a point . The old Somalis Sufis used to read different qiraat to the dawah that came from the khaleej. It was a big deal at the time as sOMALI Salafi uLEMA will tell you.

[melo]

The Quran is in Arabic, not somali. The somali sufis were not reading the quran properly. Alxamdulillah it has been taken over by proper qirah