ANCESTORS OF BANU DAROOD (pics)
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ANCESTORS OF BANU DAROOD (pics)
بني داوود
http://semitistik.uni-hd.de/askari/bild ... kari12.jpg
http://semitistik.uni-hd.de/askari/bild ... kari17.jpg
http://semitistik.uni-hd.de/askari/bild ... kari25.jpg
http://semitistik.uni-hd.de/askari/bild ... kari11.jpg
http://semitistik.uni-hd.de/askari/bild ... kari13.jpg
http://semitistik.uni-hd.de/askari/bild ... kari14.jpg
http://semitistik.uni-hd.de/askari/bild ... kari16.jpg
http://semitistik.uni-hd.de/askari/bild ... kari21.jpg
THEY LOOK MORE LIKE SOMALIES THEN TO LIKE LEBANESE ARABS(WHITE)
ismael al-jaberti related arabs of oman and yemen
http://semitistik.uni-hd.de/askari/bild ... kari12.jpg
http://semitistik.uni-hd.de/askari/bild ... kari17.jpg
http://semitistik.uni-hd.de/askari/bild ... kari25.jpg
http://semitistik.uni-hd.de/askari/bild ... kari11.jpg
http://semitistik.uni-hd.de/askari/bild ... kari13.jpg
http://semitistik.uni-hd.de/askari/bild ... kari14.jpg
http://semitistik.uni-hd.de/askari/bild ... kari16.jpg
http://semitistik.uni-hd.de/askari/bild ... kari21.jpg
THEY LOOK MORE LIKE SOMALIES THEN TO LIKE LEBANESE ARABS(WHITE)
ismael al-jaberti related arabs of oman and yemen
- Kramer
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Re: ANCESTORS OF BANU DAROOD (pics)
http://www.somalinet.com/exit/?exit=htt ... kari11.jpg
Now I know why this guys are despised in Yemen
-Plus this pics were taken recently -so they can't be your ancestors!

Now I know why this guys are despised in Yemen

Re: ANCESTORS OF BANU DAROOD (pics)
i mean how abdirahman is'mail al jaberti(darod) most likely looked like
- Enemy_Of_Mad_Mullah
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Re: ANCESTORS OF BANU DAROOD (pics)
[quote="isa_jwd"]i mean how abdirahman is'mail al jaberti(darod) most likely looked like[/quote]
And u know how he looked like, hmmmm u K.Oed urself

And u know how he looked like, hmmmm u K.Oed urself


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Re: ANCESTORS OF BANU DAROOD (pics)
[quote="isa_jwd"]i mean how abdirahman is'mail al jaberti(darod) most likely looked like[/quote]
^^^
lol these darod tigres will believe anything just not to be associated with africans or other somalis.lol
^^^
lol these darod tigres will believe anything just not to be associated with africans or other somalis.lol
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Re: ANCESTORS OF BANU DAROOD (pics)
lol I'm lighter then alot of those people in the pics
These are Mehri arabs (They're the same as Arab Saalax)
These are Mehri arabs (They're the same as Arab Saalax)
Re: ANCESTORS OF BANU DAROOD (pics)
LOOOOOOOOOOL u fagash are so dumb. Those black yemenis are mixed with bantu slaves LOOOOOOOOOOOOOOL
Those fukers make me look swedish LOOL
Those fukers make me look swedish LOOL
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Re: ANCESTORS OF BANU DAROOD (pics)
Not all of them are Bantu mixed and when Darod lived I don't think yemen had any slaves except for the habeshi ones. The swahili slaves came in the 1700's.
e! I doubt you are lighter then these.
http://semitistik.uni-hd.de/askari/bild ... kari17.jpg
e! I doubt you are lighter then these.
http://semitistik.uni-hd.de/askari/bild ... kari17.jpg
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Re: ANCESTORS OF BANU DAROOD (pics)
looooooooooool@they made me look swedish 

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Re: ANCESTORS OF BANU DAROOD (pics)
[quote="Warya_dude"]lol I'm lighter then alot of those people in the pics
These are Mehri arabs (They're the same as Arab Saalax)[/quote]
^^ my Reer Abti
These are Mehri arabs (They're the same as Arab Saalax)[/quote]
^^ my Reer Abti

Re: ANCESTORS OF BANU DAROOD (pics)
[quote="Warya_dude"]Not all of them are Bantu mixed and when Darod lived I don't think yemen had any slaves except for the habeshi ones. The swahili slaves came in the 1700's.
e! I doubt you are lighter then these.
http://semitistik.uni-hd.de/askari/bild ... kari17.jpg[/quote]
sxb, with my complexion + camera flash i would look like them
e! I doubt you are lighter then these.
http://semitistik.uni-hd.de/askari/bild ... kari17.jpg[/quote]
sxb, with my complexion + camera flash i would look like them

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Re: ANCESTORS OF BANU DAROOD (pics)
PROOF OF DAROOD ORAL HISTORIES
"The Spread of the Islam in Somalia
Within a few decades of its birth, Islam reached Somalia. Documents from Zayla’a (Awdal) and Banadir, both ancient centers of civilization, indicate that migrants from western Arabia settled in these regions in the period of khalifa Umar bin Khattab (A.D. 634-644) and khalifa AbdulMalik bin Marwan (A.D. 688-708). Moreover, Arabic inscriptions from Muqdisho (Mogadishu) refer to the death of four Muslims from A.D. 719 to 767, at least two of whom had immigrated from Hijaz.
After this initial advent, Islam became stronger in the coastal centers and gained substantial footholds in the interior during the period of 850-1000 A.D. The Jabarti community, a Muslim Somali, expanded from the northern coastal regions of Zayla’a and SanÄg around the middle of 9th century. Zayla’a became a well known place by outside Muslims after 850, a sign of Muslim presence in the city. In fact, the Awdali document, written around 1290, states that descendents of one of those settlers in the period of khalifa Umar founded the Emirate of Shawa in A.D. 896. The Emirate of Shawa appears to have been an offshoot of the Empire of Awdal, variously known as Jabarti or Zayla’a. Few decades later, however, Al-Masâudi wrote that there was a Muslim community in Zaylaâ, albeit of a minority status. The regions of Zaylaâ, SanÄg and later Harar, were the centers of dispersal for the founders of many Muslim communities to further reach out to outlying provinces. As a result, the indigenous populations of the vast land between Ras Aseyr (Guardafui) in the east and Shawa and Bali in the west embraced Islam as their religion. A chain of political units by ethnically related communities evolved in this belt throughout the first quarter of the second millennium. As regards the regions of Shawa and its eastern neighbor, AwfÄt, accounts recorded from the 12th century onwards show that, besides the Jabarti sub-clans of Harla, Gidaya-Geri, and Walasmaâ,"
http://www.wardheernews.com/Articles_07 ... linur.html
"The Spread of the Islam in Somalia
Within a few decades of its birth, Islam reached Somalia. Documents from Zayla’a (Awdal) and Banadir, both ancient centers of civilization, indicate that migrants from western Arabia settled in these regions in the period of khalifa Umar bin Khattab (A.D. 634-644) and khalifa AbdulMalik bin Marwan (A.D. 688-708). Moreover, Arabic inscriptions from Muqdisho (Mogadishu) refer to the death of four Muslims from A.D. 719 to 767, at least two of whom had immigrated from Hijaz.
After this initial advent, Islam became stronger in the coastal centers and gained substantial footholds in the interior during the period of 850-1000 A.D. The Jabarti community, a Muslim Somali, expanded from the northern coastal regions of Zayla’a and SanÄg around the middle of 9th century. Zayla’a became a well known place by outside Muslims after 850, a sign of Muslim presence in the city. In fact, the Awdali document, written around 1290, states that descendents of one of those settlers in the period of khalifa Umar founded the Emirate of Shawa in A.D. 896. The Emirate of Shawa appears to have been an offshoot of the Empire of Awdal, variously known as Jabarti or Zayla’a. Few decades later, however, Al-Masâudi wrote that there was a Muslim community in Zaylaâ, albeit of a minority status. The regions of Zaylaâ, SanÄg and later Harar, were the centers of dispersal for the founders of many Muslim communities to further reach out to outlying provinces. As a result, the indigenous populations of the vast land between Ras Aseyr (Guardafui) in the east and Shawa and Bali in the west embraced Islam as their religion. A chain of political units by ethnically related communities evolved in this belt throughout the first quarter of the second millennium. As regards the regions of Shawa and its eastern neighbor, AwfÄt, accounts recorded from the 12th century onwards show that, besides the Jabarti sub-clans of Harla, Gidaya-Geri, and Walasmaâ,"
http://www.wardheernews.com/Articles_07 ... linur.html
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