Asalaamu alikum warahamtullah wabarakatuhu, very soon it will be ramadan, so Ramadan Kareem!
Lovely topic maashaAllah, but seriously PO, why the heck did you bring the madhab up? Case in point ^^^, it brings lots of disunity and arguments.
The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shari'ah for us to say out loud, 'I intend to fast', 'I will fast tomorrow' or other phrases that have been innovated by some people.
According to the Shafi'i madhaab, you must say intentions by heart and out loud! My father has always said it like that, 'nawaytul salli, fardal salatul Dhur, arbaca rak'at'!

And when he does the Wudu, he would not wipe his whole head, just the front portion upto the back or mid-way. Again, this is supported by the Shafi'i fiqh.
Perfect_Order wrote:Bismillahi Rahmaani Rahiim
Another important thing I learned was that in the shafici madhab you have to make intention for everyday you fast, or else your fast invalid, but in the maliki you can make one intention in the beginning of ramadan for the whole of ramadan and it will be valid. So, what he advised us to do was make one in the beginning following that hakam and make the intention to use that hakam, as well as making an intention everyday since its beneficial.
What I really liked and feel benefited me in particular was that according to maliki madhab the xaaqo doesn't break your fast. Now I don't swallow it but for some reason when I'm fasting it always becomes an issue for me, and I keep thinking my fast is broken because of it which always put me in turmoil. Now he advised me that I should use this ruiling since it is a legitemate ruling, and make the intention to follow it. Insha'allah may allah make ramadan easy for us and may we benefit from it.
The most beneficial thing I learned is that it is ok to use ruilings from other madhabs, just not pick choose parts of it but to follow the guidelines pertaining to that particular aspect. For example if you are going to follow that your wife doesn't break your wudu like the hanafis then you have to make your wudu like the hanafis. This opened my eyes since I was always a staunch supporter of just following one madhab for everything. Alhamdulilah allah has blessed this deen with being vast and the ruilings to be vast so as to encompass everyone that is the strength of our deen, and the vitality of it because we are not a monolithic deen.

I didn't know that, subahanAllah for fogetful individuals that is a hard, but alhamdulilah, people
ARE allowed to follow rulings from other madhabs. The only problem occurs when people make a joke out of it, because you can almost never break you Wudu with picking and choosing.