Ahmad Ya Habibi Ya Rasula' Llah (Somali Qasedah)

[The_Emperior5]

Perfect you are a gaal maxa ka galay gaalada meesha looga ma baahna

[SultanOrder]

Perfect you are a gaal maxa ka galay gaalada meesha looga ma baahna

[SheikhExecutive]

unbelievable, This is SHIRK, he is clearly praying to the Prophet pbuh and asking him directly for help. Listen from 1:35 - 1:50.

Mods should delete this. Its not the first time we have come across this on snet

Yes he is asking Rasulka directly, so what

Since when did Shirk become acceptable??

[SultanOrder]

Thank you shaykh executive, but please leave it to Allah to make such a judgement.

[SheikhExecutive]

- am just asking a simple question, since when was it OK to pray to the Prophet pbuh instead of Allah swt. You, yourself have posted a video with a man saying the exact same words as the guy in this video. Why do you consider it to be OK?

[SultanOrder]

I'm asking for the dua of our rasul, to be apart of it when he made it in this world, and to be apart of it when he is in the barzakh. If you call that praying too, then we have different understandings.

[SheikhExecutive]

)Ou obvously trying to overlook it, let me qoute him "Anaaga ayaa ku tuugne ee naa takuulaay Raasula'llah"

[SultanOrder]

"We are beseeching you, (because of beseeching you) help/support us, Oh messenger of Allah"


‏حدثنا ‏ ‏محمود بن غيلان ‏ ‏حدثنا ‏ ‏عثمان بن عمر ‏ ‏حدثنا ‏ ‏شعبة ‏ ‏عن ‏ ‏أبي جعفر ‏ ‏عن ‏ ‏عمارة بن خزيمة بن ثابت ‏ ‏عن ‏ ‏عثمان بن حنيف ‏ ‏أن رجلا ‏ ‏ضرير البصر ‏ ‏أتى النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فقال ادع الله أن يعافيني قال ‏ ‏إن شئت دعوت وإن شئت صبرت فهو خير لك قال ‏ ‏فادعه قال فأمره أن يتوضأ فيحسن وضوءه ويدعو بهذا الدعاء اللهم إني أسألك وأتوجه إليك بنبيك ‏ ‏محمد ‏ ‏نبي الرحمة ‏ ‏إني ‏ ‏توجهت بك ‏ ‏إلى ربي في حاجتي هذه ‏ ‏لتقضى ‏ ‏لي اللهم ‏ ‏فشفعه ‏ ‏في

Tirmidhi relates, through his chain of narrators from 'Uthman ibn Hunayf, that a blind man came to the Prophet (Allah bless him and give him peace) and said,

"I've been afflicted in my eyesight, so please pray to Allah for me." The Prophet (Allah bless him and grant him peace) said: "Go make ablution (wudu), perform two rak'as of prayer, and then say:

"Oh Allah, I ask You and turn to You through my Prophet Muhammad, the Prophet of mercy; O Muhammad (Ya Muhammad), I seek your intercession with my Lord for the return of my eyesight [and in another version: "for my need, that it may be fulfilled. O Allah, grant him intercession for me"]."

The Prophet (Allah bless him and give him peace) added, "And if there is some need, do the same."

[Maandhow]

"We are beseeching you, (because of beseeching you) help/support us, Oh messenger of Allah"

Tirmidhi relates, through his chain of narrators from 'Uthman ibn Hunayf, that a blind man came to the Prophet (Allah bless him and give him peace) and said,

"I've been afflicted in my eyesight, so please pray to Allah for me." The Prophet (Allah bless him and grant him peace) said: "Go make ablution (wudu), perform two rak'as of prayer, and then say:

"Oh Allah, I ask You and turn to You through my Prophet Muhammad, the Prophet of mercy; O Muhammad (Ya Muhammad), I seek your intercession with my Lord for the return of my eyesight [and in another version: "for my need, that it may be fulfilled. O Allah, grant him intercession for me"]."

The Prophet (Allah bless him and give him peace) added, "And if there is some need, do the same."

Perfect order it is very important to understand this hadith. This Hadith is about Tawassul. Tawassul is defined as that which brings you closer to Allah (SWT). Islamically, it is used as a way to increase the chances of a dua being accepted.

What are the types of tawassul confirmed by the Quran and Sunnah?
1 using the Names and Attribues of Allah (SWT)
2 by mentioning one’s good deeds (hadith of the men trapped in a cave etc)
3 And through the dua of a living person

Perfect order let is go through the above Hadith you mentioned
you can't make tawassul through the prophet(peace be upon him) since the Prophet had passed away.

The evidence is the incident of Umar (ra) with Abbaas (ra). During the reign of Umar (ra) rain was needed and Umar said that they used to allow the Prophet to intercede (make tawassul) on their behalf for them to be blessed with rain. But then (since the Prophet had passed away), they asked (made tawassul) through the Prophet’s Uncle, Abbaas who then made dua for the rain (Narrated in Bukhari). This hadith itself is proof that the Sahaba did not make tawassul through the rights of the Prophet (SAW). The Sahaba did not know of such an act (as it would have been considered an innovation). They only did tawassul through means that were lawful to them (such as tawassul through a living person). This is proof that Umar (ra) did not do tawassul through the rights of the Prophet.

[abuu_dujaana]

we have so much to learn from each other and I thank everyone that contributing positively to this .....

[ZubeirAwal]

The Prophet said
Xayaati khayrul-lakum , Wa mamati khayul-lakum, ” My life is a great good for you, you will relate about me and it will be related to you, and my death is a great good for you, your actions will be presented to me, and if I see goodness I will praise Allah, and if I see evil I will ask forgiveness of Him for you.”

This hadith has been narrated from Ibn Mas’ud by Al-Bazzar in his Musnad(1:397) with a chain declared sound by Imam Al-Suyuti in Manahil Al-Safa (pg.31, #8), Ibn Hajar Al-Haytami in Majma’ Al-Zawa’id (9:24 #91), Al-Iraqi in Tarh al-Tathrib (3:297), Al-Munawi in Fayd Al-Qadir (3:401), Al-Khafaji and Al-Qari in Sharh Al-Shifa’ (1:102) and others.




It is narrated by Ibn Al-Mubarak who said : One of the Ansar narrated to us from al-Minhal ibn ‘Amr that the latter hears Sa’id ibn Al-Musayyib say :”Not one day passes except the Prophet’s s.a.w. community is shown to him morning and evening. He knows them by their marks and their actions, thereby giving witness concerning them. Allah said,”But how (will it be with them) when we bring of every people a witness, and we bring you (O Muhammad) as witness against these?”(4:41)



Abu Darda r.a. reported that the Prophet s.a.w. said : “Invoke blessings on me abundantly on Friday. Verily it is an attended day and the angels attend. Whoever invokes blessings on me, his voice reaches me regardless of the distance. We asked, “Even after your demise?” The Prophet s.a.w. replied, “(Yes), even after my demise because Allah made unlawful for the earth to eat up the bodies of the Prophets.”



Ibn taimiyya was asked if the dead are aware of the living who visit them. Ibn taimiyya replied : “There is no doubt that they are aware of the living that visit them.” And Ibn Taymiyyah quoted the following Hadith in his support: “The proof of dead awareness comes from two Sahih Books of Bukhari and Muslim in which Rasool Allah(alayhi salaat wa salaam) said that when people have buried a dead person and leave for home, the dead can hear the thumps of sandaled feet of those who leave.”

(Majma al-Fatawa by Ibn Taymiyyah, vol. 24, page 362 )

[Shirib]

Executive akhi, of course I agree back then I was a mushrik wal ciyaduubillah allaha guided me to tawheed. Please control this girl who is promoting shirk.

how many times have you apostatized?

[Maandhow]

The Prophet said
Xayaati khayrul-lakum , Wa mamati khayul-lakum, ” My life is a great good for you, you will relate about me and it will be related to you, and my death is a great good for you, your actions will be presented to me, and if I see goodness I will praise Allah, and if I see evil I will ask forgiveness of Him for you.”

This hadith has been narrated from Ibn Mas’ud by Al-Bazzar in his Musnad(1:397) with a chain declared sound by Imam Al-Suyuti in Manahil Al-Safa (pg.31, #8), Ibn Hajar Al-Haytami in Majma’ Al-Zawa’id (9:24 #91), Al-Iraqi in Tarh al-Tathrib (3:297), Al-Munawi in Fayd Al-Qadir (3:401), Al-Khafaji and Al-Qari in Sharh Al-Shifa’ (1:102) and others.




It is narrated by Ibn Al-Mubarak who said : One of the Ansar narrated to us from al-Minhal ibn ‘Amr that the latter hears Sa’id ibn Al-Musayyib say :”Not one day passes except the Prophet’s s.a.w. community is shown to him morning and evening. He knows them by their marks and their actions, thereby giving witness concerning them. Allah said,”But how (will it be with them) when we bring of every people a witness, and we bring you (O Muhammad) as witness against these?”(4:41)

Abuukar xadiisyo farabadan ayaad keentay oo aan mawduuca quseeynin. waxaan ka hadlaynin mowduuca ku saabsan Tawassulka Nebiga(SalawaatuLaahi calayhi wasalam) markuu dhintay kadib mala Tawassuli karaa haa mise maya? xadiisyada aad keentay hal xabo uu arrintaa ku saabsan ma keenin. xaddiiska koowaad aad soo qortay albany waa daciifiyay, sidoo kale sheikh Umal waa daciifiyay iyo weliba culimo kale oo badan. Haddii aan waqti helo kuli daliishooda inaan kuu keeno isku dayi doonnaa.
بحديث " حياتي خير لكم ، تحدثون و يحدث لكم ، و وفاتي خير لكم ، تعرض علي أعمالكم ، فما رأيت من خير حمدت الله عليه ، و ما رأيت من شر استغفرت الله لكم " فيقولون عرض الأعمال دليل واضح على أن النبي r حى في برزخه فالأعمال متواكبة لا تتوقف فكل عمل يقوم به مسلم في أي مكان يعرض عليه r ،وبهذا يصبح التوسل به في حياته بعد انتقاله كالتوسل به في حياته انتهي هذا الباطل فنقول وبالله التوفيق إن الحديث أخرجه العلامة الألباني في السلسلة الضعيفة برقم 975 وقال : و جملة القول أن الحديث ضعيف بجميع طرقه ، و خيرها حديث بكر بن عبد الله المزني و هو مرسل ، و هو من أقسام الحديث الضعيف عند المحدثين ، ثم حديث ابن مسعود ، و هو خطأ ، و شرها حديث أنس بطريقيه ا.هـ وقال الحافظ العراقي في تخريج أحاديث الإحياء حديث رقم 3787 أخرجه البزار من حديث عبد الله بن مسعود ورجاله رجال الصحيح ، إلا أن عبد المجيد بن عبد العزيز بن أبي داود وإن أخرج له مسلم ووثقه ابن معين والنسائي فقد ضعفه كثيرون ، ورواه الحارث ابن أبي أسامة في مسنده من حديث أنس بنحوه بإسناد ضعيف ا.هـ

[SultanOrder]

Perfect order let is go through the above Hadith you mentioned
you can't make tawassul through the prophet(peace be upon him) since the Prophet had passed away.

Moreover, Tabarani, in his "al-Mu'jam al saghir", reports a hadith from 'Uthman ibn Hunayf that a man repeatedly visited Uthman ibn Affan (Allah be pleased with him) concerning something he needed, but Uthman paid no attention to him or his need. The man met Ibn Hunayf and complained to him about the matter - this being after the death (wisal) of the Prophet (Allah bless him and give him peace) and after the caliphates of Abu Bakr and Umar - so Uthman ibn Hunayf, who was one of the Companions who collected hadiths and was learned in the religion of Allah, said:

"Go to the place of ablution and perform ablution (wudu), then come to the mosque, perform two rak'as of prayer therein, and say:

'O Allah, I ask You and turn to You through our Prophet Muhammad, the Prophet of mercy; O Muhammad (Ya Muhammad), I turn through you to my Lord, that He may fulfill my need,'

and mention your need. Then come so that I can go with you [to the caliph Uthman]."

So the man left and did as he had been told, then went to the door of Uthman ibn Affan (Allah be pleased with him), and the doorman came, took him by the hand, brought him to Uthman ibn Affan, and seated him next to him on a cushion.

'Uthman asked, "What do you need?" and the man mentioned what he wanted, and Uthman accomplished it for him, then he said, "I hadn't remembered your need until just now," adding, "Whenever you need something, just mention it."

Then, the man departed, met Uthman ibn Hunayf, and said to him, "May Allah reward you! He didn't see to my need or pay any attention to me until you spoke with him."

Uthman ibn Hunayf replied, "By Allah, I didn't speak to him, but I have seen a blind man come to the Messenger of Allah (Allah bless him and give him peace) and complain to him of the loss of his eyesight. The Prophet (Allah bless him and give him peace) said, "Can you not bear it?' and the man replied, 'O Messenger of Allah, I do not have anyone to lead me around, and it is a great hardship for me.' The Prophet (Allah bless him and grant him peace) told him, 'Go to the place of ablution and perform ablution (wudu), then pray two rak'as of prayer and make the supplications.'"

Ibn Hunayf went on, "By Allah, we didn't part company or speak long before the man returned to us as if nothing had ever been wrong with him.""

Maandhow it is interesting that mention the hadith of Umar, and it is even more interesting that you use it to prove that there is no tawasul after the rasul is dead. In that hadith you forgot to mention the beginning part where the Rasul scw came to Bilal ra in a dream and ordered him to say to umar to be clever. You also forgot to mention that Umar put on the cloak of the Rasul scw (which itself is a means to the rasul), and then went to Abbas ra (which is another means to get closer to the rasul) to pray for rain to Allah swt.

It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said:

"O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!"

The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!""


Ibn Kathir cites it thus from Bayhaqi in al-Bidaya wa al-nihaya and says: isnaduhu sahih;[25] Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-bari.[26] He identifies Malik al-Dar as `Umar's treasurer (khazin `umar) and says that the man who visited and saw the Prophet in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it.[27]"

So the Tawassul does exist even after the Rasul's death.