wahabis ama arab worshippers

[Abdihaliim]

The Quran is in Arabic, not somali. The somali sufis were not reading the quran properly. Alxamdulillah it has been taken over by proper qirah

[melo]

I am not a fan of the niqaab. But it is part of the diin.

[waayeel101]

dadka qaar waan layaba. magacay watan ayay hadana u haystan cay inu yahay hada wa magaci ilaahay subxanallah.

[zaahidun]

Horta waad la socotaa UMADDA somaliyeed mudo lagu qiyaaso 1300 sano ayey islaam aheeyd. Diinta islaamka dariiqada ay Somaalida ku soo caano maashey kuna soo dhaqmi jirtey 1000 sano iyo wax la jira waa Dariiqada Ahlu sunnah waljamaaca mad-habta Shaaficiyah.



1:-Takfiiriya= dad qof islaam ashahaadeyna la gaaleysiiyo
2:- waxay la timid is islaamka la galiyo dagaaalo AHLI AH ,dadkana lagu xasuuqo magaca islaamka
3:-wahaabiyada waxa ay la timid SUICIDE BOMBING, in dad islaam ah ama aan islaam aheeyn leeysku dhex qarxiyo , dad shacab ah magaca ISLAAMKA lagu xasuuqo.




ARABWORSHIPPERS erayga wuxuu ka yimid waa wahaabiyada waxaa braiwash lagu sameeyey wax waliba carab ah waxay moodaan ISLAAM.

1:- SIDA MAGAC badalida ABUU ABUU ABUU UMU UMU HEBEL HEBEL
2:- DHARKA sacuudiga ee ah dhaqan sacuudi oo la moodo islaam-
3:- shiiikhyo carab ah in sidii ZANAM oo kale loo caabudo, iyo ixtiraaamo ka dareey ah la siiiyo

4:-quraanka kariim ah oo loo akhriyo sida carabta. siiba HABKA SACUUDIGA U AKHRIYEEN loona moodo akhrinta saxda ah, taasoo qalad ah, quraanka qof waliba sida ugu quruxda baddan ee dhaqankiisa ah ayuu u akhrin karaa, waayo qof CAJAL COD AH KA HEEYSO ma jirto siduu uu rasuuulka waqtigii loo akhrin jiray quraanka.

6= in af soomaaligii lagu badalo erayo af carabi ah sida(( AKHRII) UKHTII) in labadii eray AF SOOMAALI dhexdooda la geliyo kalmad af carabi ah si leeysaga dhigo qof diiin ka hadlaya.

WAXYALAAHAAS ayaa ka mid ah ARAB WORSHIPPERS , dadka caabuda carabta. ama ARAB ASS LICKERS


MARKA wahaabiyada waa xaqiiqdiii mad-hab aad u foolxun taasoo loogu tala galey in diinta islaamka naxariista ku dhisan lagu dumiyo.

soomaaliya masoo gaarin diin sheegeysa in qabriga inta la dhiso halmitir kabadn la dhiso korka laga daboolo subax walba foox lagy shido lana agfadhiyo ilaa barqadii .culimadeenii horana waxaa lagama hayo . takfiirintana sheekh maxamed c.wahaab ma bilaabin mana dhihin sida hada socoto qofkii kaafikir duwan gaaleysii hadaad arintaas cadeyn u heyso waan kaasugeynaa inuu sheekhaas kitaabihiisa ku qoray takfiirinta muslimiinta si fudud
islaamka xiligiisii hore ayuuba jihaadka dhabta gali jiray uuna xuquuqdiisa u doodi jiray hada ayaaba laga tagay in xaquuqda muslimka loo doodo sidan qaldanna ma jiri jirin ee wax cad ayeey ku dagaalami jireen .
magac badalid sida abuu abuu ( wax lagu daydo waxaa u fiican rasuulkeena suuban ,magacyadiisa waxaa ka mid ah abal qaasim ,so wax dhib ah kuma jabno hadaad rasuulka ku dayatana waaba ajir fara badan .
diinta dhar gaar ah un hala xirto meysan oran rasuulka qamiis wuu xirtay ,isku joogna waa xirtay , dharka cadcadna wuu jeclaa ,wuxuu nabiga jeclaana waa inaan jeclaano xitaa culimada suufida weykaa jecelyihiin xirashada qamiiska cad iyo dharka cadcad.
alle ayaa la caabudaa ,sheekhyadana maadaama cilmiga laga qaato waa in la ixtiraamaa hadaad ixtiraamka caabudid u aragto ,suufidan naqaano marka eey sheekha salaameyso inta madaxa foorariso ooy is gaabiso ayey salaantaa taas oo qalad ah
tajwiid waa erey carabi ah micnihiisuna yahay in laga ilaaliyo carabka qaladka marka Quranka la aqrinayo , mana lahan style gooni ah , waana in quraanka lakala dhigdhigo erey walbana booskiisa la dhigo xarafwalbana sida saxda ah loogu dhawaaqo maadaama luqad walba eey leedahay hab dhawaaq ,soomalidana badankeeda wexey ugu dhawaaqi jireen sida afkeena hooyo for example ج wexey ugu dhawaaqen sida (ch) ee englishka waana qalad inaad quraan saas u aqrido ض sideey ugu dhawaaqaan

[zaahidun]

takfiiri ayeey keeneen ayaad tiri lakin still waxaad isticmaaleysaa arab worshippers so maxaa qaldan?
fadlan kitaabadiisa aqri uu isaga qoray not kuwa laga qoray.

[zaahidun]

Muhammed bin 'Abd Al Wahhab considered his movement an effort to purify Islam by returning Muslims to what he believed were the original principles of Islam, as typified by the Salaf and rejecting what he regarded as corruptions introduced by Bid'ah and Shirk.

Although all Muslims pray to one God, Muhammed bin 'Abd Al Wahhab was keen on emphasizing that no intercession with God was possible without God's permission, which God only grants to whom He wills and only to benefit those whom He wills, certainly not the ones who invoke anything or anyone except Him, as these would never be forgiven.[19] Specific practices, such as celebrating the birth of the Islamic prophet Muhammad, were also deemed as innovations based on the fact that there is no supportive text from the Quran or hadith sanctioning such a practice; and furthermore, the companions did not practice it either. He is hence considered by his followers to be a great revivalist of Islam, and by his opponents as an innovator and heretic. In either case, Muhammed bin 'Abd Al Wahhab's impact on Islam has been considerable and significant.

Muhammed bin 'Abd al-Wahhab also revived interest in the works of the Islamic scholar Ibn Taymiya, who in turn called for the revival of the methodology of the Sahabah / companions, the scholars of the tabi'een / followers and the methodologies of the Imams of the madhhabs, such the Imam Abu Haneefah, Imam Malik, Imam Al Shafi'ee and Imam Ahmed bin Hanbal.
waa kuwan kitaabadiisa fadlan aqriya kana keena wax diinta Alle khilaafsan ama shey uu sheekha ku qaldan yahay
1:Kitabu l-Imaan (The Book of Trust/Belief)
2:Kitab Kashf as-Shubuhat (The Book of Clarification of Uncertainties)
3:Kitab at-Tauhid (The Book of the Unity of God)