Halal Booty call, is it legit in Islam
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- Hyperactive
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Re: Halal Booty call, is it legit in Islam
lool cool. you guys where you have been? all middle east debate and fatwas last 10 years.
even AW knows "misyar". it's just traditional marriage, women has her own house and financial. she just want wants sex occasional.
even some scholars went crazy, saying, better than zina.lol like everything has to be zina or else!!
lately, people getting too much sexual and never been easier to get it but still people getting more thirsty, women and men too.
normally, men are married, have family, women is older for traditional Arabs marriage 30+. so she lowers her requirements.
even AW knows "misyar". it's just traditional marriage, women has her own house and financial. she just want wants sex occasional.
even some scholars went crazy, saying, better than zina.lol like everything has to be zina or else!!
lately, people getting too much sexual and never been easier to get it but still people getting more thirsty, women and men too.
normally, men are married, have family, women is older for traditional Arabs marriage 30+. so she lowers her requirements.
Re: Halal Booty call, is it legit in Islam
Lowering requirement is good but the proper set guidelines should be followed. I will come only for sex is totally opposite of Definition of marriage in Islam.
Waa zina la farsameeye..
Waa zina la farsameeye..
- Hyperactive
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Re: Halal Booty call, is it legit in Islam
"The eminent Muslim scholar,Sheikh Yusuf Al-Qaradawi, states:
Misyarmarriage/Traveller's marriage should be viewed as a form of legal relationship between man and woman regardless of any description attached to it. This is pursuant to the juristic rule:
“What matters most in contracts are motives and meaning, not the wording or structure.”
Therefore, in determining the legal nature of this marriage, we should not judge things according to names, for as we know, people feel free in naming or describing something.
Stipulating certain details in the marriage contract on both sides is acceptable. For example, some scholars maintain that a woman has a right to determine the timing of marriage; i.e., it can take place at day or night, however, she can also waive this right.
Therefore, based on what has been mentioned, we can state that misyarmarriage, or something in similar form, has been in practice from time immemorial. It also serves the purpose of some women, who, for instance, may be rich but happen to be unable to marry at the proper time. So, such women can opt for this kind of marriage.
But I do have to make it clear that the aforementioned statement does not make me a protagonist ofmisyarmarriage. In all my fatwas and sermons, it is not mentioned anywhere that I give any support for such marriage.
The point is that when I was asked by a journalist to state my opinion regarding this marriage, I found it a pressing religious duty to give a clear-cut opinion on something that does not make unlawful what Almighty Allah has made lawful for His servants.
Therefore, if anyone seeks my opinion on this marriage, I must reply him saying: What do you mean by misyarmarriage. Then, if I get an explanation that shows that in misyarmarriage, all the Islamic legal requirements are met, then the marriage is valid.
Those requirements are: an offer and acceptance from both parties; a specified dowry, according to the Qur’anic verse: [And give unto the women, (whom ye marry) free gift of their marriage portions] (An-Nisaa’ 4: 4), and that the contract wins the consent of the guardian. Thereby, no one has the right to brandish it as unlawful.
There is no doubt that such marriage may be somehow socially unacceptable, but there is a big difference between what is Islamically valid and what is socially acceptable. As we know, people can be cynical about the idea of an employee marrying his employer. But who can deny the validity of such a marriage if it meets all the legal requirements?
This issue, therefore, needs a cautious approach. One should not feel free to condemn an act as absolutely forbidden, merely on social repugnance. Rather, one needs to have convincing evidence to determine the legal nature of each particular act."
Misyarmarriage/Traveller's marriage should be viewed as a form of legal relationship between man and woman regardless of any description attached to it. This is pursuant to the juristic rule:
“What matters most in contracts are motives and meaning, not the wording or structure.”
Therefore, in determining the legal nature of this marriage, we should not judge things according to names, for as we know, people feel free in naming or describing something.
Stipulating certain details in the marriage contract on both sides is acceptable. For example, some scholars maintain that a woman has a right to determine the timing of marriage; i.e., it can take place at day or night, however, she can also waive this right.
Therefore, based on what has been mentioned, we can state that misyarmarriage, or something in similar form, has been in practice from time immemorial. It also serves the purpose of some women, who, for instance, may be rich but happen to be unable to marry at the proper time. So, such women can opt for this kind of marriage.
But I do have to make it clear that the aforementioned statement does not make me a protagonist ofmisyarmarriage. In all my fatwas and sermons, it is not mentioned anywhere that I give any support for such marriage.
The point is that when I was asked by a journalist to state my opinion regarding this marriage, I found it a pressing religious duty to give a clear-cut opinion on something that does not make unlawful what Almighty Allah has made lawful for His servants.
Therefore, if anyone seeks my opinion on this marriage, I must reply him saying: What do you mean by misyarmarriage. Then, if I get an explanation that shows that in misyarmarriage, all the Islamic legal requirements are met, then the marriage is valid.
Those requirements are: an offer and acceptance from both parties; a specified dowry, according to the Qur’anic verse: [And give unto the women, (whom ye marry) free gift of their marriage portions] (An-Nisaa’ 4: 4), and that the contract wins the consent of the guardian. Thereby, no one has the right to brandish it as unlawful.
There is no doubt that such marriage may be somehow socially unacceptable, but there is a big difference between what is Islamically valid and what is socially acceptable. As we know, people can be cynical about the idea of an employee marrying his employer. But who can deny the validity of such a marriage if it meets all the legal requirements?
This issue, therefore, needs a cautious approach. One should not feel free to condemn an act as absolutely forbidden, merely on social repugnance. Rather, one needs to have convincing evidence to determine the legal nature of each particular act."
- Hyperactive
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Re: Halal Booty call, is it legit in Islam
it's just the one i do daily. it's socially frown upon but doesn't make it haram.
- gurey25
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Re: Halal Booty call, is it legit in Islam
i dont understand saudis?
they hate the shia so much, but when it comes to getting booty, they discard everything and adopt a copy of their practices?
they hate the shia so much, but when it comes to getting booty, they discard everything and adopt a copy of their practices?
- Hyperactive
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Re: Halal Booty call, is it legit in Islam
^ well, many scholars, other than Saudis adopt it. i was taught it in university before i became family court judge. this is not new things. AW talked about it here many times. its academic thing in fiqh schools.
Re: Halal Booty call, is it legit in Islam
Is this that much different from the qurbo siro marriages some Somali have?
- Hyperactive
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Re: Halal Booty call, is it legit in Islam
tuushi. wali is the condition. so her wali acceptance is a condition.
Re: Halal Booty call, is it legit in Islam
I wonder is such a condition is ever met considering how hush hush the whole affair is.
- gurey25
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Re: Halal Booty call, is it legit in Islam
wait so you are saying that this is halaal in the schools of fiqh?Hyperactive wrote:^ well, many scholars, other than Saudis adopt it. i was taught it in university before i became family court judge. this is not new things. AW talked about it here many times. its academic thing in fiqh schools.
i can make a temporary contract for a weekend, screw like bunnies and then goodbye?
My brother once suggested a digital meher app, with several wadaads and witnesses available online.
This was before the app boom in 2008, man was he prescient.
its looking viable now..


- Hyperactive
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Re: Halal Booty call, is it legit in Islam
yes brother. no scholar, sunni, ever said is haram until today. so they teach kids in fiqh schools.
i am surprised gurey, you don't know it. it was big things since i was little boy in grade school. people went going on and on. now is academic and no one talking about.
i am surprised gurey, you don't know it. it was big things since i was little boy in grade school. people went going on and on. now is academic and no one talking about.
- gurey25
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Re: Halal Booty call, is it legit in Islam
Damn i need to look deeper into this, so you are saying that temporary marriage Shia style, what they call in Iran Seegeh is OK?Hyperactive wrote:yes brother. no scholar, sunni, ever said is haram until today. so they teach kids in fiqh schools.
i am surprised gurey, you don't know it. it was big things since i was little boy in grade school. people went going on and on. now is academic and no one talking about.
why didnt you say so earlier?
does that mean that my Qudbo siro/Temp Marriage APP is viable?
This could be a money spinner?
I think Abdiwahab would be interested in this project.

- Hyperactive
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Re: Halal Booty call, is it legit in Islam
well, if you put your self that position, i don't know if they care what others say. specially wadadadi o okoladen.lolTuushi wrote:I wonder is such a condition is ever met considering how hush hush the whole affair is.
- Hyperactive
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Re: Halal Booty call, is it legit in Islam
gurey25 wrote:Damn i need to look deeper into this, so you are saying that temporary marriage Shia style, what they call in Iran Seegeh is OK?Hyperactive wrote:yes brother. no scholar, sunni, ever said is haram until today. so they teach kids in fiqh schools.
i am surprised gurey, you don't know it. it was big things since i was little boy in grade school. people went going on and on. now is academic and no one talking about.
why didnt you say so earlier?
does that mean that my Qudbo siro/Temp Marriage APP is viable?
This could be a money spinner?
I think Abdiwahab would be interested in this project.
its not temporary. just traditional marriage. naagtu aqalkedey ledahay, la'ak ma rabto. she just having sex from time to time.
it's arrangement couple make as they please after the marriage contract.
AW knows it. he asked me here in a topic. like this, he would never be ignorant. ninku wa upto date

Re: Halal Booty call, is it legit in Islam
Hyperactive wrote:well, if you put your self that position, i don't know if they care what others say. specially wadadadi o okoladen.lolTuushi wrote:I wonder is such a condition is ever met considering how hush hush the whole affair is.

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