Excellence and uniqueness

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The measures of Islam to eradicate racism and abolish slavery:

• It grantes paradise to whoever frees a slave. Allah said “and what will make you know the path that steep?(it is) freeing a neck (slave etc.)" ( Qur'an 90:11-13)
• One of the ways of spending zakat (alms-giving) is by freeing slaves. “Alms are for the poor and the needy and those employed to administer the (funds) : for those whose hearts have been (recently) reconciled (to truth); for those in bondage and in dept; in cause of Allah; and for way farerthus is it) ordained by Allah, and Allah is full of knowledge and wisdom”. (Qur'an 9:60)
• Emancipation of slaves was also the legally required expiation for certain sins or failures in religious duties, for example, the breaking of an oath or the breaking of a fast.
• Freeing a slave is required also in the accidental killing, ‘it is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake (it is ordained that) he must set free a believing slave’. (Qur'an 4: 92). This form of atonement is critical as it means that, in Islam, freedom is equal to life. You took the life of someone, so you have to give freedom to someone else.

• The most beautiful way Islam employed to free slaves is called ‘the emancipation agreement’ or ‘the master-slave agreement’. It is Islamic innovation that was made to free slaves and to make the master and slave sit together at one table and be able to write contracts with one another.
• Islam showed that the master should be the first one help the slave obtain his own freedom and that he should put the first payment as a gift. God, the Exalted, says(what means):“and such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you”. (Qur'an 24:33)

These measures of Islam are signals for the masters that this slavery is about to end. So, free the slaves you have and do not buy any new ones. If you want slaves, they have to wear the same clothes that you wear. They have to eat the same food that you eat. And if you beat your servant he is automatically free.
Who would want to own a slave that way?!

Now it is obvious how Islam solved the problem of slavery by this unique, unprecedented, matchless, remedy that was prescribed by God, the All- knowing, the Wise.

محاضرة ( القرآن هل يجب قراءته بفهم؟) - ذاكر نايك مترجم 2018

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Slavery in Islam is INHIBITED not prohibited
Not forbidden by a law but by: man's conscience, free will, strong determination to attain expiation or purification from sins or craving desire to please God, the Exalted, and an overwhelming ambition to enter paradise.
Unlike Christianity, racism in Islam is the ORIGINAL sin .Racial discrimination motivated Satan to disobey God's Commandment to prostrate to Adam. God, the Exalted, says (what means):

"And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration. He said: What hindered thee that thou didst not fall prostrate when I bade thee ? (Satan) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded."(Qur'an 7:11-13)
Consequently, all Islamic countries are free from any form of slavery.This indicates how Islam, remedied slavery without causing any loss

May God guide us all to His True path.

#MUHAMMAD INNOCENCE OF

MUSLIMS response youtube



The life of Prophet Muhammad - YouTube

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Why are non-Muslims not allowed in the holy cities of Makkah and Madinah?

Answer:

It is true that non-Muslims are not allowed in the holy cities of Makkah and Madinah, by law. The following points will serve to elucidate the possible reasoning behind such a restriction.


1. All citizens are not permitted in the cantonment area
In every country, there are certain areas where a common citizen of that country cannot enter. Only a citizen who is enrolled in the military or those who are connected with the defense of the country are allowed in the cantonment area. Similarly, Islam is a Universal Religion for the entire world and for all human beings. The cantonment areas of Islam are the two holy cities of Makkah and Madinah.
Here only those who believe in Islam and are involved in the defense of Islam i.e. the Muslims are allowed.

It would be illogical for a common citizen to object to the restriction on entering a cantonment area. Similarly it is not appropriate for non-Muslims to object to the restriction on non-Muslims against entering Makkah and Madinah.


2. Visa to enter Makkah and Madinah

a. Whenever a person travels to a foreign country, he has to first apply for a visa i.e. the permission to enter that country. Every country has its own rules, regulations and requirements for issuing a visa. Unless their criteria are met, they will not issue a visa.

b. One of the countries which is very strict in issuing a visa is the United States of America, especially when issuing visas to citizens of the third world. They have several conditions and requirements to be fulfilled before they issue a visa.

c. When I visited Singapore, it was mentioned on their immigration form - death to drug traffickers. If I want to visit Singapore I have to abide by the rules. I cannot say that death penalty is a barbaric punishment. Only if I agree with their requirements and conditions will I be permitted to enter the country.

d. The Visa – The primary condition required for any human being to enter Makkah or Madina is to say with his lips, La ila ha illallahMuhammedurRasulullah meaning that ‘there is no God but Allah and Muhammed (pbuh) is His Messenger.’
20 Most common questions about Islam | Dr Zakir Naik - www zakirnaik net




لماذا لايسمح للكفار دخول مكه - YouTube

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Christmas is the Pagan ritual entered into the religion through the church in 325 AD by Constantine in Constantinople.

The birth of Jesus was in mid-summer rather than winter of solstices which was the invention of the Pagans to worship “SUN” being born (raised) on 25th December, as they worship Sun so they thought that Sun has died on 23rd December because of shortest day, suddenly when sun was lifted up on 25th December they overjoyed and believed that the “SUN” has born on 25th of December and from that day this cult was entered.

Two verses from the Quran and Bible show that the birth of Jesus was in mid-summer not in winter Solstices.

The Quran says in chapter Maryam 19:25:

And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you.

In this verse, Allah was commanding Mary, mother of Jesus, through an Angel to go to Palm tree and shake the trunk and dates will fall thereof then eat them and get refreshed in your pangs and throes.

Now if you meet any horticulturist he will tell you that the dates always fall in mid-summers.

Now let us analyze the Bible.

Luke 2:8

“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.”

Ask these Christian missionaries why were shepherds looking at their flocks in 25th December at night time? When at that time it happened to be much cold in the open field that the flocks could freeze to death. Those days were not like these days as there was a city heat of vehicles and industries.

Then we are told that when Jesus was born three kings came to visit the child by following the star from the east. How come in the winter nights stars can be seen? As we know that the mist, fog and smoke cover the sky in winters.

So we can conclude that Bible is not giving the specific date neither the Quran but the hint is there that it was summer time not winter.

The tradition was added by the Church in 325 AD regarding the names like Easter Day, Eucharist and Christmas etc.



مسيحية تتهجم على يوسف استس وتقول له كيف تتجرأ أن تترك المسيحية فدمر سؤلها بدقائق





أحمد ديدات - من هو أبو المسيح عليه السلام - YouTube







when Christ was born Ahmed Deedat a lecture debates youtube

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محمد سرق قريش و نهب خيراتها؟؟ الشيخ خالد ياسين

ذاكر نايك يتحدث عن كتيب التعليمات المرسل للبشرية - مثال رائع جدا جدا


محاضرة ( القرآن هل يجب قراءته بفهم؟) - ذاكر نايك مترجم 2018

احمد ديدات - علماء الغرب و القرآن

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The Quran is the holy book which Muslims recite and turn to for guidance in all aspects of their life.

It is the last testament in a series of divine revelations from God. It comprises the unaltered and direct words of God, revealed through the Angel Gibrael, to the final Prophet, Muhammad (pbuh)1 some 1400 years ago. Islam is a continuation of the teachings of previous Prophets, such as Noah, Abraham, David, Moses and Jesus (peace be upon them all), some of whom were also given divine books. Muslims believe that the key message brought by all Prophets was the same; to believe in One God and not to associate partners with Him, to stay away from sins and to lead a life devoted to earning Gods pleasure. All Prophets taught about life after death and gave glad tidings of paradise for those who obey God, but warned of punishment in hell for those who choose to disobey Him.

The Quran is unique because it is the only revealed book that exists today in the precise form and content in which it was originally revealed. Furthermore, it was actively recorded during the time the religion was being established. The distinctive approach of the Quran is that its spiritual message includes practical injunctions aimed at the general welfare of human beings, society and the environment in which we live. The Qurans message is eternal and universal, transcending our differences in race, color, ethnicity and nationality. It provides guidance on every aspect of human life, from economics and the ethics of trade to marriage, divorce, gender issues, inheritance and parenting. It neither condemns nor tortures the flesh nor does it neglect the soul. It does not humanize God, nor does it deify man. The Quran describes signs of Gods existence in the universe and how everything is carefully placed in the total scheme of creation.

“Everything made so much sense.This is the beauty of the Quran; it asks you to reflect and reason….When I read the Quran further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt the only answer for me was the Qur’an and God had sent it to me.”

Cat Stevens (Yusuf Islam), former British pop star.

This brochure examines two common questions asked by those seeking to understand the origin and authorship of the Quran. 1) What evidence supports the Qurans claim of authenticity ,i.e., that it has not been interfered with? 2) Even if the Quran has been preserved, what evidence supports that it is the Word of God and not simply Muhammads (pbuh)own writings?
Preservation of the Quran

The Quran has been preserved for over 1400 years through parallel memorization and writings.

“We have, without doubt, sent down the Message; and We will assuredly Guard it (from corruption).” [Quran 15:9]

The Quran is the only book that has been memorized in its entirety by millions. The process of memorization began during the Prophets (pbuh) life and continues to be emphasized by Muslims, even to this day.The use of memorization in oral transmission through the generations had mitigated somewhat from the beginning the worst perils of relying solely on written records, related John Burton. [John Burton, An Introduction to the Hadith, Edinburgh University Press; 1994, p27].

Muhammad (pbuh) was very vigilant in preserving the entire Quran in written form as well. The Prophet (pbuh) could not read or write, so as soon as a portion of the Quran was revealed, he called upon his scribes to record the revealed text.The Prophet (pbuh) specified the part of the Quran the revelation belonged to and had the companions read back what was written to ensure that it corresponded exactly with what was revealed.Thus, the complete Quran was not only memorized by the Prophet (pbuh) and many of his companions, but also existed in written form during his lifetime.Within a year after the Prophets (pbuh) death, a manuscript of the entire Quran was assembled by a committee led by the chief scribe of the Prophet (pbuh), who followed stringent criteria to safeguard against any errors. The manuscript was unanimously approved by the companions of the Prophet (pbuh), including the hundreds that had memorized the entire Quran. Several replicates of the manuscript were prepared under the leadership of the third caliph and were distributed to the main Muslim centers. One such copy is currently at the museum in Tashkent in erstwhile (Soviet Union) and a facsimile of it, produced in 1905, is available in the Columbia University Library (USA).
Who Wrote the Quran

Muslims believe that the Quran is the Speech of God and not a book written by Muhammad (pbuh) himself. The information above provides evidence for the preservation of the Qur’an, but what suggests that it was actually the word of God?

1) Historical accounts document, and the Quran openly declares, that Muhammad (pbuh) was unlettered.

You (O Muhammad) were not a reader of any Scripture before it, nor did you write (such a Scripture) with your right hand, for then those who follow falsehood might (have a right) to doubt it. [Quran, 29.48]

2) The Quran was revealed at a time when the Arabs excelled in oral poetry. Poetry competitions like todays rap competitions, were held in the marketplace. Muhammads (pbuh) recitation stunned its listeners for its beauty in Arabic. Many converted simply by listening to the deep acoustic rhythms, literary merit and wisdom of the Quranic verses. In contrast, the Arabic of 1400 years ago was restricted to words and expressions relevant to the simple life of desert men and it was impossible to express metaphysical ideas or scientific, religious and philosophical concepts. In fact the science of Arabic grammar was developed after the revelation of the Quran, using the Quran as a basis for devising its rules. It is difficult to find an explanation (other than revelation) that explains how a book existed that superseded, and also differed so greatly from any other Arabic literature. The challenge of the Quran to produce a chapter like its own has not been met to this day:-

And if you are in doubt concerning that which We reveal unto Our slave (Muhammad) then produce a Surah (chapter) of the like thereof, and call your witnesses besides Allah if you are truthful. [Quran, 2:23]

3) The Quran is a highly comprehensive book containing Divine truths, metaphysics, religious beliefs and worship, prayer, law and morality. It is a book fully describing the other life, a book of psychology, sociology, epistemology, and history, and a book containing scientific facts and the principles of a utopian life. A testament to the Divine authenticity of the Quran is that such a comprehensive book, one that was revealed over a period of 23 years, does not have any contradictory points.

Will they not then ponder on the Quran? If it had been from other than God they would have found therein much contradiction and incongruity. [Quran, 4.82]

4) Could Muhammad (pbuh) have been a liar or had motives for inventing the Quran? The early years of Muhammads (pbuh) mission were punctuated by persecutions and sorrow. His followers were brutally tortured, killed and forced to migrate. His clan was boycotted and he was stoned. His enemies even offered him wealth and kingship if he abandoned his call to the belief in One God. Instead, the Prophet (pbuh) lived a very austere life and never pursued any worldly gains like fame, power or wealth. Furthermore, the life of Muhammad (pbuh) was a practical embodiment of the Divine message and a study of his life (through the Hadith2) provides an appreciation of this fact. Even before he received the Prophethood, he was known in his society as Al-Ameen (The Trustworthy) and As-Sadiq (The Truthful). Both Muslim and non-Muslim scholars attest to his honesty and integrity 3 .

5) The Quran mentions things that were not known at the time. How can the existence of these verses be explained? The Quran has scientific descriptions only recently discovered by modern science and that could not have been known 1400 years ago.

Man We did create from a quintessence (of clay); then we placed him (as a drop of) sperm in a place of rest, firmly fixed; then We made the sperm into a clot of congealed blood; then of than clot We made a (foetus) lump; then We made out of that lump bones and clothed the bones with flesh;then We developed out of it another creature.So blessed be Allah,The Best to Create [Quran, 23:12-14).

Professor Keith Moore, a prominent scientist of anatomy and embryology (University of Toronto, Canada) commented: It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad (pbuh) from God, or ‘Allah’, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad (pbuh) must have been a Messenger of Allah.

The Quran describes the expansion of the universe:

And it is we who have built the univrse with (Our creative) power; and verily, it is We who are steadily expanding it. [Quran, 51:47].

It was not until 1925, when Edwin Hubble provided evidence of receding galaxies, that the expanding universe came to be accepted as a scientific fact.

Professor Alfred Kroner, a world-famous geologist, explained: Thinking about many of these questions and thinking where Muhammad (pbuh) came from, he was after all a bedouin. I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case.

The Quran describes geographical concepts that were proven after its revelation. For example, it was the common dogma 1400 years ago that the earth was flat, but the Quran described it as a sphere, compressed at each end (like an ostrich egg):

And the earth moreover, He has made egg shaped4 [Quran 79:30].

In 1597, when Sir Francis Drake sailed around the world, the earth became known to be a sphere.
What can explain the origin of the Quran?

The life and character of the Prophet (pbuh) , the depth of the Quranic message, its appeal and relevance to both the spiritual and the mundane, all testify to the Divine origin of the Quran. These points compel us to admit our inability to provide an explanation that relies solely upon material causes. In a world starved of love and compassion, the Qurans universal message is the perfect antidote to the collective despair of the human condition.

1. pbuh stands for peace be upon him an invocation of respect
2. Hadith, the collection of recorded saying and actions of the Prophet Muhammad (pbuh)
3. see 877-Why Islam brochure titled What they say about Muhammad (pbuh).
4. the Arabic word for egg here is dahaahaa, meaning ostrich egg

The Quran is Enough for Us - Nouman Ali Khan - Quran ...


Why do we need Hadith if the Quran is enough? - Nouman ...

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It is alleged that Islam divides mankind into Believers and Infidels/Kafirs;
Response;
Kafir means one who rejects or denies.
Kafir is derived from the word Kufr, which means to conceal or to reject or to deny.
Kafir is the one who conceals or rejects or denies. This is contrary to how some people wrongly translate Kafir as Infidel.
Kufr is not a curse or an insult. A Muslim also has to do Kufr, not with Allah but with all that is worshipped other than, or along with Allah.


"Whoever disbelieves in taghoot (yakfur bialtaghooti) and believes in Allah alone, then he has grasped the most trustworthy handhold that will never break" The Holy Quran, Chapter 2, Verse 256.
So a Muslim also has to do Kufr, He has to be a Kafir of Taghoot. Taghoot means all that is worshipped other than, or along with, Allah. If Kafir was an insulting word, Allah would not have used it for Muslims.
In general Kafir is a term used for a person who rejects Islam. However if a Non-Muslim considers being called a Kafir as an abuse, it is due to his/her misunderstanding about Islam. He or she needs to reach out to proper sources of understanding Islam and Islamic terminology, and not only will he feel abused, but rather appreciates Islam in the proper perspective.


داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الاول



داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الثانى



داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الثالث



داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الرابع



داعية مسلم يشرح لفتاة غير مسلمة الإسلام لقرابة ساعتين دون أن تقاطعه الجزء الخامس

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the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II’s successor, the pharaoh of the Exodus.

evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
“Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
Such points of agreement are characteristic of the Qur’anic revelation.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.

A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from allah.
ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث

كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word




A useful channel for you and your children
Subscribe to the channel and spread it among your friends
https://www.youtube.com/channel/UCH8izb ... TBA/videos

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An-Nawwas ibn Sam’aan reported that Prophet Muhammad peace be upon him said:
"Righteousness is good character, and sin is whatever bothers you and you do not want people to know." (Saheeh Muslim)
Hence one can say that Islam as a whole came to perfect good manners, as did the Prophet himself:
"Indeed I was only sent to complete the most noble character traits." (Saheeh Muslim)
As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated:

"Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night." (Abu Dawud)
Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam:
"On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities." (Abu Dawud, Al-Tirmidhi)
Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said:
"The most beloved slaves of God to God are those who have the best manners." (Al-Hakim)
When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become "righteous" through mere belief and devotion to God in themselves without good character.

But what is regarded as good character? We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam. For example, God says:
"Those who suppress their anger, and forgive other people – assuredly, God loves those who do good." (Quran 3:134)
Righteousness is dealing fairly, justly and politely with one’s family. The Prophet said:
"The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families." (Al-Tirmidhi)
Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said:
"Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise." (Saheeh Muslim)
For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet,
as God said:
"Surely, you (O Muhammad) are upon a high standard of moral character." (Quran 68:4)
God also said:
"Indeed in the Messenger of God you have a beautiful example of conduct to follow…" (Quran 33:21)
Aisha, the wife of the noble Prophet, was asked about his character. She replied:
"His character was that of the Quran." (Saheeh Muslim, Abu Dawud)
بطل كاراتيه أوروبي يسلم وينقذ عائلته الملحدة قصة أعجب من الخيال Karate champion becomes a Muslim


عباس ومسيحي منفعل آخر| Abbas & Another Emotional Christian


مليونير كندي ترك كل شىء من أجل الاسلام ( الجزء الاول)


المليونير السويسري اعتنق الإسلام جزء 2 - YouTube

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It is alleged that divorce in Islam is very easy; a man only has to say to his wife: ³You are divorced,´three times and its all over.
1. Actually divorce is not easy in Islam. There are conditions which must be fulfilled even before its proceedings can begin. Firstly, divorce cannot be pronounced while a woman is menstruating. Prior to the beginning of the menstrual cycle, many women suffer mood swings and become cranky. The biological changes in their body cause psychological changes that are commonly known as PMS (premenstrual syndrome). In order to ensure that the cause of the husband pronouncing divorce is not a product of behavioral changes brought on by PMS, divorce pronouncement during menses is prohibited. Secondly, the divorce cannot be pronounced during a period between menses in which the couple has had sexual relations. The rational being that if the man cared enough about the woman to have sexual relations, he needs to reflect about his decision more before going ahead. He will have to wait until after the woman’s next menses ends, before he can pronounce divorce.


2. The pronouncement is considered invalid if man is in such a rage that he does not know what he is saying. This is based on the Prophet’s statement, “The divorce pronouncement is not valid at the time of [mental] seizure.”
3. After the pronouncement, the divorce does not come into effect until the woman has had three subsequent menstrual cycles. The first cycle is to insure that she is not pregnant, and the second two are further opportunities for reconciliation. She is not supposed to leave her home as is common among Muslims today. The husband is required to continue to maintain her until the waiting period [µiddah] ends.



طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...



ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube

قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik

هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي

نادر جداً - محمد علي كلاي و درس في فن الدعوة


4. If a woman is pregnant at the time of the pronouncement, her µiddah is until she has delivered her child. This principle gives the maximum amount of time for reconciliation, in order for the welfare of the child to be reflected upon.
5. finally, divorce proceedings are somehow easier than in many Western countries [a notable exception being the well known “Mexican divorce” which can be concluded in a matter of minutes]. The theory is that marriage in Islam is primarily a contract and not a sacrament as originally perceived in the West, where it is considered unbreakable [and remains as such among Catholics]. Consequently, if the contract was entered into with a verbal statement of “I do,” and witnesses, it should be dissoluble with the statement “I don’t,” and witnesses

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. محامي أمريكي إذا أردت الأمان لعائلتك فجاور مسلم


حمزة يتعامل مع الأسئلة الفضولية | Hamza Deals with Curious Questions



امرأة فرنسية تبكي بعد إعتناقها الإسلام

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Accordingly, `jahiliyah' is a concept and a civilization. Besides, it is a mark with which we can differentiate the enemies of Islam through their different philosophical, mental ideologies and their various schools and social systems in each period and generation in history.

Whoever does not follow Islam, nor believes in it, nor conveys its message and the system of its life and call is ignorant and misguided even if he becomes changeable, pretends, practices hypocrisy, and uses misleading slogans.

The civil and historical fact is a clear evidence of the existence of two opposite blocs throughout history and presentation of human life- its past, its present and its future. These are: the bloc of faith and monotheism and the bloc of deviation, misguidance and global ignorance `jahiliyah'.

Prophet Muhammad (saw) was truthful when he said:

“Verily, there are two ways-the good way, and the evil way.”

When we consider carefully the life of Allah's Messenger (saw), and his holy struggle `jihad', we understand that he used this slogan against the `jahiliyah' (ignorance) of his time. He also wanted this slogan to be the slogan of the whole humanity after him just as it was the slogan of the Prophets and the Apostles before him.

The Prophet (saw) conformed to this slogan truthfully both on the theoretical and practical levels. Concerning the theoretical level, he presented to mankind the most wonderful and greatest message and ideology.

He also presented the best law and the most accurate, miraculous Divine system. This system is distinguished by justice, mercy, and equality. It responds to instinctive law and sound mental logic which aims to free mankind, destroy all ignorant slogans, and demolishes their concepts, faiths, fables, and customs. Furthermore, this system aims to uproot all these bad backgrounds to create a social and ideological change.

On the practical level, Allah's Messenger (saw) firmly began to demolish the foundations of the ignorant society in order to establish the foundations of the happy Islamic society.

He wanted Islam to prevail in that society and to make one unified Muslim nation, free from the ignorant marks in thinking, faith, law, morals, worship, and general human dealings.

The Holy Qur'an has continued to take care of this Prophetic construction and to support it with awareness and spiritual lawful maintenance to stress the importance of this Islamic line and protect its originality and purity from the ignorant ideas which may come into the pure Islamic life.

So, Allah has addressed His great Prophet by telling him about those devious persons who try to demolish this marvelous Islamic construction and distort its originality and purity: Allah, the Exalted, says:

“Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him…”.Holy Qur'an (4:60)

Allah revealed the address and the warning to his great Prophet to fix the originality of the Islamic life and concentrate its independence. In the meantime, Allah focused on carrying out a mental, lawful, practical unity to show the Muslims that the system of their life, the system of their judgment, and the way of their worship are clear in their religion.

So, they must not resort to the tyrants to make them laws, regulations, and beliefs. That is because the tyrants deviate and mislead the Muslims from their faith and the way of their thinking.

The Holy Qur'an went on stressing to the Prophet (saw) to make him practice the process of application, construction, and social reform based on Islamic foundations. It showed him how to complete and perfect this construction.

So, it addressed him condemning the deviation of some people and their cleaving to the ideas of `jahiliyah' and its judgment and laws.

Thus, the main aim is to denote clearly the features of the two ways- the way of `jahiliyah' (global ignorance) and the way of Islam-and also to make the Muslim know that human history, everywhere and every time, follows two lines opposite to each other in aims and motives. Besides, human conflict goes around two axes opposite in their trends and different in their contents and purposes.

These two axes are Islam and `jahiliyah'. Furthermore, a Muslim should know that all different titles and slogans such as schools of thought, calls to act, philosophies and theories, which appeared throughout the history of mankind, including contemporary ones or those that may appear in the future are none other than `jahiliyah'.

All these are only various sides and recurring forms of the conflict which go on between `jahiliyah' (global ignorance) and belief represented by Islam, the religion of all Prophets and mankind.

For this reason, the religious Muslim person should know the nature of the conflict between `jahiliyah' and Islam, and not be cheated when the names and titles are changed, for they are different forms for one ignorant fact.

Also he must regard the dissidents of Islam as ignorant persons repeating the `jahiliyah' (ignorance) of the ancient nations and peoples in new created titles and forms.

ذاكر نايك يرد على سؤال تعدد الاديان والغاية من ذلك 2018

لا تحاول ان تتحايل على الدين امام ذاكر نايك Zakir Naik


جيفري لانج عالم رياضيات يكتشف سرا خطيرا في سورة البقرة ستسمعه لأول مرة وسيذهلك شاهد للآخر



رجل غير مسلم يسأل د.ذاكر نايك عن المدارس الاسلامية وتعاليمها


فارس الدعوة يتحدث عن نبوءة محمد في الكتب الهندوسية - ذاكر نايك Zakir Naik

[eninn]

The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ

“And We sent down with them the Book and the Balance so that men might uphold justice ... “(57:25)

The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.

The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.

Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.

But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.

The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.



ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...





هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik

ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق


ف

[eninn]

"Why did God create us?"

Everyone would acknowledge that our body parts, such as our eyes, ears, brains and hearts, have a purpose. Wouldn't it then make sense that the individual, as a whole, also has a purpose? God, the All Wise, did not create us to simply wander aimlessly or to only fulfil our basic instincts and desires. Rather, God describes this life as a test. Every person is being tested as to who will choose to acknowledge God and follow His guidance. God says:
"Indeed, We (God) created man … in order to test him; and we gave him hearing and vision. Indeed, We (God) showed him the way, whether he be grateful or ungrateful."Quran 76:2-3
For many, the underlying issue is not really about believing in God, but about the implications of believing in Him. It would mean being held to account and judged for one's actions, which may be inconvenient for the lives they want to lead. Therefore, the test in this life involves following and humbling ourselves before God in preference to our own desires, pride and ego.

"Why does God need to test us?"

God is not in need of anything - He does not need to create anything and does not need to test anyone. He does not benefit from our belief and is not affected by our disbelief. Rather, it is part of His infinite wisdom that He created us and gave us the opportunity to know Him. God knows the future - the point is, for us to live through and experience our lives and make our own choices.

"Do we really have a choice?"

The fact that God knows our choices does not make it any less voluntary. Although God wants people to believe in Him, He does not force anyone. If God willed, He could guide all of humankind, as He has power over everything. But in His Wisdom, He has created us with the ability to choose and made us accountable for our choices. God is not necessarily pleased with everything that He allows to occur.

"Why doesn't God just reveal Himself?"

In God's wisdom, He has chosen to make Himself known through His signs. This is part of the test of this life. He has made it our responsibility to use the abilities He has given us to acknowledge Him. This means that only those who are sincere, humble and reflect deeply will recognise and believe in Him.

"Why is there suffering in the world?"

The fact that different people are tested in different ways through various trials, does not disprove the existence of God nor contradict an all-powerful God. Rather, the good as well as the bad that God permits to occur, constitutes our test on earth. We cannot control what happens to us, but we can control how we react, which is what He judges us on. This world is volatile and temporary, however, the full justice in the hereafter, which is everlasting, will more than compensate for any injustices or misfortunes in this life.

"Why does God punish people?"

No one can disagree with the concept of punishment, which is necessary for justice. God has created us with the ability to choose how we want to live, and in turn, be accountable. Those who sincerely strive to obey God will earn God's mercy and enter paradise. But those who are careless about their purpose in life and deny God, have ultimately made their own choice and will be held to account. No one can blame God. God did not create people to punish them – rather, He intends ease and mercy for them. The fact that God knows our choices does not make our actions any less voluntary and does not absolve us from responsibility.

Islam is a practical religion that encourages a balance between hope in God's mercy and fear of His punishment - both of which are required to lead a positive and humble life. God is the Most Merciful but also the Most Just. If there were no day of Judgement, it would contradict the perfect justice of God, and life would be unfair.

Are we only here for 80 or so years, and that's it? Or is there more to life? Are we just advanced apes with no ultimate purpose? Are we material beings with only physical needs or do we also have spiritual needs?

For those who are genuine and still undecided about God, our advice is to sincerely ask for the following: "God, if you exist, please guide me." You might be surprised by the results!


إياك ان تناظر ذاكر يا ايها القس !! شاهد كيف قام القس بالتهرب ...




أروع مقاطع للدكتور موريس بوكاي صاحب كتاب : الإنجيل والقر ...




أمريكية مسيحية تعتنق الإسلام بسبب آية في الإنجيل يخفيها المسيحيون عن العالم خوفاً من الفضيحة

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JazakaAllahu khyr ..................may Allah put this in the scale of your good deeds. Peace and love.