Khalid Ali wrote: Tue Feb 21, 2023 1:19 am
balwarama wrote: Mon Feb 20, 2023 4:46 am
This guy is a century and a half or 2 centuries late.
From 1848 to 1940s in British Contorolled Kenya, the Hawiye or the none Daaroods were not recognised or accepted as Somalis. The Dagodiye had to claim, Cawlyahan of Ogaden to get Daarood, priviledges.
There is no doubt that the Daarood were Royalty in Somali Country.
The Hawiye were directly or indirectly ruled by Mijertein.
Richard Burton even claims, Hawiye lives in Mijjertain Country.
Luigi Robecchi bricheti, writes in 1890, that the Darod lady's dowry is twice that of other Somalis.
As for the names, well, according to our story, the Darod was alone. He married from the Gallas who were here at the time.
Maybe the people were neither Moslems nor Somalis.
When, Edoor arrived nearly, 2 Centuries later, a lot of changes have happened.
Interestingly thou: the Guji Oromos are the only group of Oromo that still build, the primitive water catchments and deep water wells in the arid, eastern Ogaden Country, like Doolo. And I know for certain that we did not dug those wells or make those primitive water dams called, "Harooyinka" like Harodigeed. We conquered them as they were.
Maybe the Guji were the original inhabitants of these lands, today occupied by Ogaden. Maybe they were always our neighbors.
As for the Ajuuraan, there is no record of Ajuuraan and Daarood, knowing each other, at the height of Ajuuraan power.
The Daarood, later came in to contact with the Gareen branch of Ajuuraan whe were based at Qalaafo and highly respected them.
Lies lies Britain only colonised Kenya in1895
And the only people who had high status in British east Africa were isaaq no one wanted to be filthy jebertis
Isaaq sharifs had asiatic status why on earth would any one claim jeberti al khadan in Kenya
You have reading comprehention problem. The Kenya part, clearly refers to the later date. From Cruttenden 1848, to British Kenyan bereucracy, only Daarood and sometimes together with Edoor is reffered to as Somali. The Hawiye were never accepted as Somalis by the English.
Read the book, "Journey through Jubbaland to the Lorian swamp". That book was written by an English man in 1913. In it, he says, Darod are Somalis and Hawiye are not Somali. He also says, the Ogaden is the true Bushmen of the Somali.
In Kenya there were two Somali Asociations.
The Isxaaqiya Community and Darodiya Community.
It is also possible, that the demand for higher status was first initiated by the Isxaaqiya Community but later the Darodiya Community also joined the protest. That Darodiya Community was mainly made up of the Harti Elements that came from the British Somaliland.
Once that status was granted, the same priviledges were extended to the native Darods by default, in the formerly British Jubaland, which was part of British East Africa.
These native, Darods (as the English used to call them) were Ogaden. The other Somali speaking groups were denied that status so the Degodiya Community, claimed to be part of Cawlyahan(Ogaden).
Soomaali waa itaxaan oo muran laga badin maayee, laakiin intani waa runtay, wayna qoran tahay.
Ma fiicna muran joogto ah un dadku inay ku jiraan xitaa haddaad sakhraansan tahay, ciddaad tahayna aan lagaranaynin.
Xagga, magacyada ay Daaroodku la wadaagaan, Gaalaha, sida Waaq iyo Koombe oo kale, waxaan aaminsanahay, inay sabab utahay, maadaama oo Daaroodku u markaas un bilaabanayay. Dadkii ay ka guursadeena ay Gaala ahaayeen.
Dee kolayna, Kushitignimadii bay wadaagaan. Laakiin, Daarood, Af ahaan markii layidhaahdo, Gaalaha ama Oromada waxay isaga dhaw yihiin, Cafarta iyo Saaxada, Alatariya.
Gaaluhu ma karaan, xarfaha, X, C, iyo Q.
Xagga abtirka, gaaban, inta badan waxaa keena Laangaabnimada.
Dhulbahante, aad buu uga Laangaabsan yahay, Majeerteen.
Dhulbahante iyo Cumar Maxamuud ayaa tiro ahaan isu dhigma.
Tusaale ahaan, Qoraxay waxaa wada jooga, laba Reer oo Abtirsi ahaan ay udhaxayso, 8 ama 9 Oday, haddana ah laba Qabiil oo isu dhigma oo waliba midka yari, Laandheeraysan yahay.
Reer Cali Yuusuf, jilibka Cabdi Iley, waa: Cali Yuusuf Maxaad-roob Cabdile.
Waxay isu dhigmaan, kaalin iyo wax qaybsi ahaan:
Reer, Xirsi Cilmi Warfaa Xirsi Khalaf Xasan Khalaf Yuusuf Maxaad-roob. Ufiirso, Yuusufka ay isugu yimaaddaan.
Haddana waliba, Reer Xirsiga ayaa kasii Laandheeraysan.
6 Oday baa udhaxaysa, marka magacyadooda iyo Yuusufka laga reebo.
Khalaf Yuusuf Maxaad-roob, Wiilkiisa, Wiilkiisu, Wiilkuu dhalay, Wiilkuu sii dhalay, Wiilkuu dhalay, dadkii ka tafiirmay baa kasii badan, Walaalkii, dadkii ka tafiirmay.
Waa karaamooyinka Ilaahay iyo mucjisooyinkiisa, mid kamid ah.