An example of true love
How can we understand the importance and benefits of loving and being acquainted with our Prophet Muhammadﷺ ; mercy to all creation and the greatest gift Allah has given mankind?
Firstly, it is integral for our syahadah. it is important to be acquainted with Prophet Muhammad ﷺ because Allah has commanded His servants to believe in this noble Messenger [Quran 64:8]. To believe in Him demands that we come to know about our Prophet Muhammadﷺ: his merit, his perfections, his refined and noble manners, exalted character and beautiful attributes.
Secondly, Allah linked and promised His love, forgiveness and guidance to those who follow the Prophet Muhammad. Inhere, to follow requires one to love and in turn requires one to be acquainted with the Rasulullah ﷺ Quran 3:31, Quran 7:158]
Thirdly , loving Prophet Muhammad ﷺ will earn us Allah’s favours and gifts. [Quran 4:69]
Forth, Allah has warned against loving and prioritising our worldly desires and possessions ahead of Prophet Muhammad ﷺ. Allah has made it obligatory for believers to love the Prophet more than their fathers, children, spouses, families, businesses and wealth. [Quran 9:24] Prioritising one’s lowly desires and worldly possessions above the teachings of the Prophet ﷺ causes one to fall into misdeeds, dangers, loss, emotional instability and bad ending.
Fifth, loving Prophet Muhammad ﷺ is a manifestation of one’s obedience and love to Allah. As the Prophet mentioned, “Whoever loves me, indeed he has loved Allah. And anyone who obeys me, indeed he has obeyed Allah”.
Sixth, one will taste the sweetness of faith and will attain the perfection of faith [iman].
Seventh, one will be with the Prophet Muhammad ﷺ in the day of resurrection, in the hereafter.
Reasons how loving Prophet Muhammad ﷺ will make you victorious and successful.
It is a formula guaranteed by Allah Almighty that will guarantee success for the one to adopts it. One who loves and obeys the Prophet ﷺ will be given Divine favours, guidance and help. Moreover, the one who is attached and follows the Prophet Muhammad ﷺ is loved by Allah. When Allah is with you, will there be anyone or anything who can overcome you?
The Prophet ﷺ is the perfect role model. No one is better than him in knowledge, strength nor anything else. The Prophet ﷺ never acted and instructed from his own whims and desires, except that it was the command of Allah Almighty. Learning and adhering to the Prophet’s ﷺ teachings will allow one to unpack all the recipes, secrets and treasures there is about life in this world and hereafter. Striving to emulate him will allow one to be as close to perfection as possible, thus attaining happiness and success.
It is tried and tested formula achieve by many of our predecessors. The achievement these great individuals attained are not only limited to this world and also assured paradise, high ranks and salvation in the hereafter. For example, Sayyidina Umar, is one of those companions promised by Allah in the Quran and through the words of the Prophet Muhammad to have attained paradise and Allah’s pleasure. During the time he became Caliph, Islam spread throughout the world under his leadership. Many great scholars in recent times also succeeded in benefit humanity greatly because of their love of the Prophet Muhammad ﷺ.
It addresses the trials and tribulations of the end of times. Loving the Prophet ﷺ necessitates that one learns about the Prophet ﷺ and this is only attainable through acquiring of knowledge about the religion from the proper teachers and proper methodologies. When an individual studies about the shamail (characteristics) of Prophet Muhammad ﷺ, one becomes aware of who the true guide is who is also known as the Muhammadan inheritor. A means and fruit of being attached to Prophet Muhammad ﷺ is to do selawat. When one does selawat, Allah, the Prophet Muhammad will pray and guide you in return bringing you from darkness to light, difficulty to ease, confusion and uncertainty to certainty and clarity.
How then do we bring ourselves to love our Prophet ﷺ?
Amongst the ways as taught by scholars is to:
- be in the company of those who love him
- be making abundance of selawat upon Rasulullah ﷺ
- learning about him
How to Love Allah and Prophet Muhammad (pbuh) more than Oneself and become a True Momin? – Dr Zakir
Loving the Prophet Muhammad (pbuh)
نصارى يتعرفون على سبب بطلان دينهم | محمد علي
American boxer Gervonta Davis converts to Islam
كان متشدد بدينه ولكن فجأة شُرح قلبه للإسلام وأعجبته قصص الرسول والصحابة
Disclosure of Secrets
Moderators: Moderators, Junior Moderators, Islam mods
Re: Disclosure of Secrets
Adultery is considered a sin in all religions. The Bible decrees the death sentence for both the adulterer and the adulteress (Lev. 20:10). Islam also equally punishes both the adulterer and the adulteress (24:2). However, the Quranic definition of adultery is very different from the Biblical definition. Adultery, according to the Quran, is the involvement of a married man or a married woman in an extramarital affair. The Bible only considers the extramarital affair of a married woman as adultery (Leviticus 20:10, Deuteronomy 22:22, Proverbs 6:20-7:27).
"If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel" (Deut. 22:22).
"If a man commits adultery with another man's wife both the adulterer and the adulteress must be put to death" (Lev. 20:10).
According to the Biblical definition, if a married man sleeps with an unmarried woman, this is not considered a crime at all. The married man who has extramarital affairs with unmarried women is not an adulterer and the unmarried women involved with him are not adulteresses. The crime of adultery is committed only when a man, whether married or single, sleeps with a married woman. In this case the man is considered adulterer, even if he is not married, and the woman is considered adulteress.
In short, adultery is any illicit sexual intercourse involving a married woman. The extramarital affair of a married man is not per se a crime in the Bible. Why is the dual moral standard? According to Encyclopaedia Judaica, the wife was considered to be the husband's possession and adultery constituted a violation of the husband's exclusive right to her; the wife as the husband's possession had no such right to him. That is, if a man had sexual intercourse with a married woman, he would be violating the property of another man and, thus, he should be punished.
To the present day in Israel, if a married man indulges in an extramarital affair with an unmarried woman, his children by that woman are considered legitimate. But, if a married woman has an affair with another man, whether married or not married, her children by that man are not only illegitimate but they are considered bastards and are forbidden to marry any other Jews except converts and other bastards. This ban is handed down to the children's descendants for 10 generations until the taint of adultery is presumably weakened.
The Quran, on the other hand, never considers any woman to be the possession of any man. The Quran eloquently describes the relationship between the spouses by saying:
" And among His signs is that He created for you mates from among yourselves, that you may dwell in tranquillity with them and He has put love and mercy between your hearts: verily in that are signs for those who reflect" (30:21).
This is the Quranic conception of marriage: love, mercy, and tranquillity, not possession and double standards.
ذرفت عيناها بينما شمسي يفتيهما عن الإسلام
اسلمت مع الشيخ بعد هذ الحوار الرائع مع شمسي
فتاة نصرانية تطرح أسئلة صعبة على منصور
https://www.youtube.com/shorts/EcRRapc_DXQ
داعية جديد يظهر في ركن المتحدثين تثمر دعوته باعتناق الكثير للإسلام الله أكبر
"If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel" (Deut. 22:22).
"If a man commits adultery with another man's wife both the adulterer and the adulteress must be put to death" (Lev. 20:10).
According to the Biblical definition, if a married man sleeps with an unmarried woman, this is not considered a crime at all. The married man who has extramarital affairs with unmarried women is not an adulterer and the unmarried women involved with him are not adulteresses. The crime of adultery is committed only when a man, whether married or single, sleeps with a married woman. In this case the man is considered adulterer, even if he is not married, and the woman is considered adulteress.
In short, adultery is any illicit sexual intercourse involving a married woman. The extramarital affair of a married man is not per se a crime in the Bible. Why is the dual moral standard? According to Encyclopaedia Judaica, the wife was considered to be the husband's possession and adultery constituted a violation of the husband's exclusive right to her; the wife as the husband's possession had no such right to him. That is, if a man had sexual intercourse with a married woman, he would be violating the property of another man and, thus, he should be punished.
To the present day in Israel, if a married man indulges in an extramarital affair with an unmarried woman, his children by that woman are considered legitimate. But, if a married woman has an affair with another man, whether married or not married, her children by that man are not only illegitimate but they are considered bastards and are forbidden to marry any other Jews except converts and other bastards. This ban is handed down to the children's descendants for 10 generations until the taint of adultery is presumably weakened.
The Quran, on the other hand, never considers any woman to be the possession of any man. The Quran eloquently describes the relationship between the spouses by saying:
" And among His signs is that He created for you mates from among yourselves, that you may dwell in tranquillity with them and He has put love and mercy between your hearts: verily in that are signs for those who reflect" (30:21).
This is the Quranic conception of marriage: love, mercy, and tranquillity, not possession and double standards.
ذرفت عيناها بينما شمسي يفتيهما عن الإسلام
اسلمت مع الشيخ بعد هذ الحوار الرائع مع شمسي
فتاة نصرانية تطرح أسئلة صعبة على منصور
https://www.youtube.com/shorts/EcRRapc_DXQ
داعية جديد يظهر في ركن المتحدثين تثمر دعوته باعتناق الكثير للإسلام الله أكبر
Re: Disclosure of Secrets
qibla change in islam
There are 2 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”
“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe
مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri
Khan
Cartel Bosses are Stunned How Islam is Changing its Members!
American NFL Superstar Jeremiah Owusu-Koramoah Converts to Islam
There are 2 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”
“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe
مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri
Khan
Cartel Bosses are Stunned How Islam is Changing its Members!
American NFL Superstar Jeremiah Owusu-Koramoah Converts to Islam
Re: Disclosure of Secrets
UNCLEAN IMPURE WOMAN
Jewish laws and regulations concerning menstruating women are extremely restrictive. The Old Testament considers any menstruating woman as unclean and impure. Moreover, her impurity "infects" others as well. Anyone or anything she touches becomes unclean for a day:
"When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. Anything she lies on during her period will be unclean, and anything she sits on will be unclean. Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean till evening. Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean till evening. Whether it is the bed or anything she was sitting on, when anyone touches it, he will be unclean till evening" (Lev. 15:19-23).
Due to her "contaminating" nature, a menstruating woman was sometimes "banished" in order to avoid any possibility of any contact with her. She was sent to a special house called "the house of uncleanness" for the whole period of her impurity. The Talmud considers a menstruating woman "fatal" even without any physical contact:
"Our Rabbis taught:....if a menstruant woman passes between two (men), if it is at the beginning of her menses she will slay one of them, and if it is at the end of her menses she will cause strife between them" (bPes. 111a.)
Furthermore, the husband of a menstruous woman was forbidden to enter the synagogue if he had been made unclean by her even by the dust under her feet. A priest whose wife, daughter, or mother was menstruating could not recite priestly blessing in the synagogue. No wonder many Jewish women still refer to menstruation as "the curse."
Islam does not consider a menstruating woman to possess any kind of "contagious uncleanness". She is neither "untouchable" nor "cursed." She practises her normal life with only one restriction: A married couple are not allowed to have sexual intercourse during the period of menstruation. Any other physical contact between them is permissible. A menstruating woman is exempted from some rituals such as daily prayers and fasting during her period.
تصفيق حار من غير المسلمين والمسلمين بعد رسالة مؤثرة لداعية بريطاني كشف فيها جرائم إسرا*ئيل
عثمان بن فاروق يحاول جعل حارس سنيكو الشخصي يسلم
عثمان بن فاروق يدعو يهودية للإسلام + شابان يعتنقان الإسلام
شابان أمريكيان انبهرا بشرح الشيخ عثمان بن فاروق
اسرائيلي يتحدى شمسي ان يثبت له ان التوراة محرفة | نقاش حاد بين شمسي واسرائيلي
Jewish laws and regulations concerning menstruating women are extremely restrictive. The Old Testament considers any menstruating woman as unclean and impure. Moreover, her impurity "infects" others as well. Anyone or anything she touches becomes unclean for a day:
"When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. Anything she lies on during her period will be unclean, and anything she sits on will be unclean. Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean till evening. Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean till evening. Whether it is the bed or anything she was sitting on, when anyone touches it, he will be unclean till evening" (Lev. 15:19-23).
Due to her "contaminating" nature, a menstruating woman was sometimes "banished" in order to avoid any possibility of any contact with her. She was sent to a special house called "the house of uncleanness" for the whole period of her impurity. The Talmud considers a menstruating woman "fatal" even without any physical contact:
"Our Rabbis taught:....if a menstruant woman passes between two (men), if it is at the beginning of her menses she will slay one of them, and if it is at the end of her menses she will cause strife between them" (bPes. 111a.)
Furthermore, the husband of a menstruous woman was forbidden to enter the synagogue if he had been made unclean by her even by the dust under her feet. A priest whose wife, daughter, or mother was menstruating could not recite priestly blessing in the synagogue. No wonder many Jewish women still refer to menstruation as "the curse."
Islam does not consider a menstruating woman to possess any kind of "contagious uncleanness". She is neither "untouchable" nor "cursed." She practises her normal life with only one restriction: A married couple are not allowed to have sexual intercourse during the period of menstruation. Any other physical contact between them is permissible. A menstruating woman is exempted from some rituals such as daily prayers and fasting during her period.
تصفيق حار من غير المسلمين والمسلمين بعد رسالة مؤثرة لداعية بريطاني كشف فيها جرائم إسرا*ئيل
عثمان بن فاروق يحاول جعل حارس سنيكو الشخصي يسلم
عثمان بن فاروق يدعو يهودية للإسلام + شابان يعتنقان الإسلام
شابان أمريكيان انبهرا بشرح الشيخ عثمان بن فاروق
اسرائيلي يتحدى شمسي ان يثبت له ان التوراة محرفة | نقاش حاد بين شمسي واسرائيلي
Re: Disclosure of Secrets
cleanliness is not only limited to the physical aspect but also extends to the environment. Muslims are required to keep their surroundings clean and pure. The Prophet Muhammad (peace be upon him) taught that a person’s cleanliness is half of their faith. He also emphasized the importance of cleaning one’s home, removing any impurities and keeping it tidy.
In Islam, personal hygiene is considered an essential part of maintaining good health. The Prophet Muhammad (peace be upon him) advised Muslims to brush their teeth regularly, trim their nails, and groom themselves. He also encouraged Muslims to take a bath regularly and wear clean clothes.
Islam also teaches the importance of maintaining cleanliness in food and drink. Muslims are required to consume only halal (permissible) food and avoid eating or drinking anything that is considered impure. Muslims are also encouraged to wash their hands before and after eating, and to use clean utensils.
Cleanliness is a fundamental teaching of Islam, and it is considered an essential aspect of the religion. Muslims are required to maintain a high level of personal hygiene and cleanliness in their surroundings. The teachings of Islam emphasize the importance of cleanliness for physical and spiritual purity, good health, and the attainment of peace and tranquility.
The Significance of Cleanliness in Islam:
Cleanliness holds great significance in Islam, and it is considered one of the fundamental teachings of the religion. Islam places great emphasis on cleanliness as it is believed to be a key component of faith. Here are some of the reasons why cleanliness is significant in Islam:
1. Spiritual purity: In Islam, cleanliness is linked to spiritual purity. Muslims are required to perform ablution (Wudu) before prayer to purify themselves both physically and spiritually.
2. Health and well-being: Cleanliness is essential for maintaining good health and well-being. The Prophet Muhammad (peace be upon him) emphasized the importance of personal hygiene, such as regular bathing, washing hands before eating, and brushing teeth.
3. Environmental cleanliness: Islam teaches Muslims to maintain a clean and healthy environment. The Prophet Muhammad (peace be upon him) emphasized keeping one’s home and surroundings clean, free from litter and waste.
4. Respect for others: Maintaining cleanliness is a sign of respect for oneself and others. Muslims are taught to keep themselves and their surroundings clean to prevent the spread of diseases and illnesses.
5. Social interactions: Cleanliness plays an important role in social interactions. Muslims are encouraged to maintain good personal hygiene, wear clean clothes, and keep their homes and surroundings clean to enhance their social interactions and relationships.
Cleanliness is significant in Islam as it is linked to spiritual purity, health, well-being, respect for oneself and others, and social interactions. Muslims are encouraged to maintain cleanliness in all aspects of their lives, from personal hygiene to environmental cleanliness. By doing so, they not only fulfill a religious obligation but also promote good health and well-being for themselves and their community
لماذا تستنجون بورق المرحاض وليس بالماء؟ - حوار منصور مع ملحدين
Why do you use toilet paper and not water? Mansour's dialogue with atheists
Jewish Scholar TESTS Prophet Muhammad ﷺ AFTER THAT HE ACCEPTS ISLAM
Christian Lady RAISED BY NUNS converts to Islam RIGHT NOW!
Why Jay Left The Mormon Church and Accepted Islam (What They Believe)
مختصر موضوع هل القرآن كلام الله - ذاكر نايك Zakir Naik
In Islam, personal hygiene is considered an essential part of maintaining good health. The Prophet Muhammad (peace be upon him) advised Muslims to brush their teeth regularly, trim their nails, and groom themselves. He also encouraged Muslims to take a bath regularly and wear clean clothes.
Islam also teaches the importance of maintaining cleanliness in food and drink. Muslims are required to consume only halal (permissible) food and avoid eating or drinking anything that is considered impure. Muslims are also encouraged to wash their hands before and after eating, and to use clean utensils.
Cleanliness is a fundamental teaching of Islam, and it is considered an essential aspect of the religion. Muslims are required to maintain a high level of personal hygiene and cleanliness in their surroundings. The teachings of Islam emphasize the importance of cleanliness for physical and spiritual purity, good health, and the attainment of peace and tranquility.
The Significance of Cleanliness in Islam:
Cleanliness holds great significance in Islam, and it is considered one of the fundamental teachings of the religion. Islam places great emphasis on cleanliness as it is believed to be a key component of faith. Here are some of the reasons why cleanliness is significant in Islam:
1. Spiritual purity: In Islam, cleanliness is linked to spiritual purity. Muslims are required to perform ablution (Wudu) before prayer to purify themselves both physically and spiritually.
2. Health and well-being: Cleanliness is essential for maintaining good health and well-being. The Prophet Muhammad (peace be upon him) emphasized the importance of personal hygiene, such as regular bathing, washing hands before eating, and brushing teeth.
3. Environmental cleanliness: Islam teaches Muslims to maintain a clean and healthy environment. The Prophet Muhammad (peace be upon him) emphasized keeping one’s home and surroundings clean, free from litter and waste.
4. Respect for others: Maintaining cleanliness is a sign of respect for oneself and others. Muslims are taught to keep themselves and their surroundings clean to prevent the spread of diseases and illnesses.
5. Social interactions: Cleanliness plays an important role in social interactions. Muslims are encouraged to maintain good personal hygiene, wear clean clothes, and keep their homes and surroundings clean to enhance their social interactions and relationships.
Cleanliness is significant in Islam as it is linked to spiritual purity, health, well-being, respect for oneself and others, and social interactions. Muslims are encouraged to maintain cleanliness in all aspects of their lives, from personal hygiene to environmental cleanliness. By doing so, they not only fulfill a religious obligation but also promote good health and well-being for themselves and their community
لماذا تستنجون بورق المرحاض وليس بالماء؟ - حوار منصور مع ملحدين
Why do you use toilet paper and not water? Mansour's dialogue with atheists
Jewish Scholar TESTS Prophet Muhammad ﷺ AFTER THAT HE ACCEPTS ISLAM
Christian Lady RAISED BY NUNS converts to Islam RIGHT NOW!
Why Jay Left The Mormon Church and Accepted Islam (What They Believe)
مختصر موضوع هل القرآن كلام الله - ذاكر نايك Zakir Naik
Re: Disclosure of Secrets
SHAMEFUL DAUGHTERS ?
In fact, the difference between the Biblical and the Quranic attitude towards the female sex starts as soon as a female is born. For example, the Bible states that the period of the mother's ritual impurity is twice as long if a girl is born than if a boy is (Lev. 12:2-5).
The Catholic Bible states explicitly that:
"The birth of a daughter is a loss" (Ecclesiasticus 22:3).
In contrast to this shocking statement, boys receive special praise:
"A man who educates his son will be the envy of his enemy." (Ecclesiasticus 30:3)
Jewish Rabbis made it an obligation on Jewish men to produce offspring in order to propagate the race. At the same time, they did not hide their clear preference for male children : "It is well for those whose children are male but ill for those whose are female", "At the birth of a boy, all are joyful...at the birth of a girl all are sorrowful", and "When a boy comes into the world, peace comes into the world... When a girl comes, nothing comes."
A daughter is considered a painful burden, a potential source of shame to her father:
"Your daughter is headstrong? Keep a sharp look-out that she does not make you the laughing stock of your enemies, the talk of the town, the object of common gossip, and put you to public shame" (Ecclesiasticus 42:11).
"Keep a headstrong daughter under firm control, or she will abuse any indulgence she receives. Keep a strict watch on her shameless eye, do not be surprised if she disgraces you" (Ecclesiasticus 26:10-11).
It was this very same idea of treating daughters as sources of shame that led the pagan Arabs, before the advent of Islam, to practice female infanticide. The Quran severely condemned this heinous practice:
"When news is brought to one of them of the birth of a female child, his face darkens and he is filled with inward grief. With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on contempt or bury her in the dust? Ah! what an evil they decide on?" (16:59).
It has to be mentioned that this sinister crime would have never stopped in Arabia were it not for the power of the scathing terms the Quran used to condemn this practice (16:59, 43:17, 81:8-9). The Quran, moreover, makes no distinction between boys and girls. In contrast to the Bible, the Quran considers the birth of a female as a gift and a blessing from God, the same as the birth of a male. The Quran even mentions the gift of the female birth first:
" To Allah belongs the dominion of the heavens and the earth. He creates what He wills. He bestows female children to whomever He wills and bestows male children to whomever He wills" (42:49).
In order to wipe out all the traces of female infanticide in the nascent Muslim society, Prophet Muhammad promised those who were blessed with daughters of a great reward if they would bring them up kindly:
"He who is involved in bringing up daughters, and accords benevolent treatment towards them, they will be protection for him against Hell-Fire" (Bukhari and Muslim).
"Whoever maintains two girls till they attain maturity, he and I will come on the Resurrection Day like this; and he joined his fingers" (Muslim).
زوجة تحاول معانقة علي دعوة في ركن المتحدثين
هل في الإسلام شعائر وثنية شركية؟ | محمد على
علي دعوه يحكي قصه حياته و قصه والده الملحد (مترجم) ali dawah talks his life and athiest dad
In fact, the difference between the Biblical and the Quranic attitude towards the female sex starts as soon as a female is born. For example, the Bible states that the period of the mother's ritual impurity is twice as long if a girl is born than if a boy is (Lev. 12:2-5).
The Catholic Bible states explicitly that:
"The birth of a daughter is a loss" (Ecclesiasticus 22:3).
In contrast to this shocking statement, boys receive special praise:
"A man who educates his son will be the envy of his enemy." (Ecclesiasticus 30:3)
Jewish Rabbis made it an obligation on Jewish men to produce offspring in order to propagate the race. At the same time, they did not hide their clear preference for male children : "It is well for those whose children are male but ill for those whose are female", "At the birth of a boy, all are joyful...at the birth of a girl all are sorrowful", and "When a boy comes into the world, peace comes into the world... When a girl comes, nothing comes."
A daughter is considered a painful burden, a potential source of shame to her father:
"Your daughter is headstrong? Keep a sharp look-out that she does not make you the laughing stock of your enemies, the talk of the town, the object of common gossip, and put you to public shame" (Ecclesiasticus 42:11).
"Keep a headstrong daughter under firm control, or she will abuse any indulgence she receives. Keep a strict watch on her shameless eye, do not be surprised if she disgraces you" (Ecclesiasticus 26:10-11).
It was this very same idea of treating daughters as sources of shame that led the pagan Arabs, before the advent of Islam, to practice female infanticide. The Quran severely condemned this heinous practice:
"When news is brought to one of them of the birth of a female child, his face darkens and he is filled with inward grief. With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on contempt or bury her in the dust? Ah! what an evil they decide on?" (16:59).
It has to be mentioned that this sinister crime would have never stopped in Arabia were it not for the power of the scathing terms the Quran used to condemn this practice (16:59, 43:17, 81:8-9). The Quran, moreover, makes no distinction between boys and girls. In contrast to the Bible, the Quran considers the birth of a female as a gift and a blessing from God, the same as the birth of a male. The Quran even mentions the gift of the female birth first:
" To Allah belongs the dominion of the heavens and the earth. He creates what He wills. He bestows female children to whomever He wills and bestows male children to whomever He wills" (42:49).
In order to wipe out all the traces of female infanticide in the nascent Muslim society, Prophet Muhammad promised those who were blessed with daughters of a great reward if they would bring them up kindly:
"He who is involved in bringing up daughters, and accords benevolent treatment towards them, they will be protection for him against Hell-Fire" (Bukhari and Muslim).
"Whoever maintains two girls till they attain maturity, he and I will come on the Resurrection Day like this; and he joined his fingers" (Muslim).
زوجة تحاول معانقة علي دعوة في ركن المتحدثين
هل في الإسلام شعائر وثنية شركية؟ | محمد على
علي دعوه يحكي قصه حياته و قصه والده الملحد (مترجم) ali dawah talks his life and athiest dad
Re: Disclosure of Secrets
. VOWS
According to the Bible, a man must fulfil any vows he might make to God. He must not break his word. On the other hand, a woman's vow is not necessarily binding on her. It has to be approved by her father, if she is living in his house, or by her husband, if she is married. If a father/husband does not endorse his daughter's/wife's vows, all pledges made by her become null and void:
"But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand ....Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself" (Num. 30:2-15)
Why is it that a woman's word is not binding per se ? The answer is simple: because she is owned by her father, before marriage, or by her husband after marriage. The father's control over his daughter was absolute to the extent that, should he wish, he could sell her! It is indicated in the writings of the Rabbis that: "The man may sell his daughter, but the woman may not sell her daughter; the man may betroth his daughter, but the woman may not betroth her daughter."
The Rabbinic literature also indicates that marriage represents the transfer of control from the father to the husband: "betrothal, making a woman the sacrosanct possession--the inviolable property-- of the husband..." Obviously, if the woman is considered to be the property of someone else, she cannot make any pledges that her owner does not approve of.
It is of interest to note that this Biblical instruction concerning women's vows has had negative repercussions on Judaeo-Christian women till early in this century. A married woman in the Western world had no legal status. No act of hers was of any legal value. Her husband could repudiate any contract, bargain, or deal she had made. Women in the West (the largest heir of the Judaeo-Christian legacy) were held unable to make a binding contract because they were practically owned by someone else. Western women had suffered for almost two thousand years because of the Biblical attitude towards women's position vis-à-vis their fathers and husbands.
In Islam, the vow of every Muslim, male or female, is binding on him/her. No one has the power to repudiate the pledges of anyone else. Failure to keep a solemn oath, made by a man or a woman, has to be expiated as indicated in the Quran:
"He [God] will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; Or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths you have sworn. But keep your oaths" (5:89).
Companions of the Prophet Muhammad, men and women, used to present their oath of allegiance to him personally. Women, as well as men, would independently come to him and pledge their oaths:
"O Prophet, When believing women come to you to make a covenant with you that they will not associate in worship anything with God, nor steal, nor fornicate, nor kill their own children, nor slander anyone, nor disobey you in any just matter, then make a covenant with them and pray to God for the forgiveness of their sins. Indeed God is Forgiving and most Merciful" (60:12).
A man could not swear the oath on behalf of his daughter or his wife. Nor could a man repudiate the oath made by any of his female relatives.
لماذا لا يكلمنا الله في عصرنا الحالي؟ | محمد علي
شابة بريطانية أسلمت ثم تزوجت بعدها مباشرة
ما الفرق بين العبودية وملك اليمين؟ | محمد علي
فضائح الكنيسة الكاثوليكية من ق*ل واغت*اب الأطفال + شاب يُسلم
According to the Bible, a man must fulfil any vows he might make to God. He must not break his word. On the other hand, a woman's vow is not necessarily binding on her. It has to be approved by her father, if she is living in his house, or by her husband, if she is married. If a father/husband does not endorse his daughter's/wife's vows, all pledges made by her become null and void:
"But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand ....Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself" (Num. 30:2-15)
Why is it that a woman's word is not binding per se ? The answer is simple: because she is owned by her father, before marriage, or by her husband after marriage. The father's control over his daughter was absolute to the extent that, should he wish, he could sell her! It is indicated in the writings of the Rabbis that: "The man may sell his daughter, but the woman may not sell her daughter; the man may betroth his daughter, but the woman may not betroth her daughter."
The Rabbinic literature also indicates that marriage represents the transfer of control from the father to the husband: "betrothal, making a woman the sacrosanct possession--the inviolable property-- of the husband..." Obviously, if the woman is considered to be the property of someone else, she cannot make any pledges that her owner does not approve of.
It is of interest to note that this Biblical instruction concerning women's vows has had negative repercussions on Judaeo-Christian women till early in this century. A married woman in the Western world had no legal status. No act of hers was of any legal value. Her husband could repudiate any contract, bargain, or deal she had made. Women in the West (the largest heir of the Judaeo-Christian legacy) were held unable to make a binding contract because they were practically owned by someone else. Western women had suffered for almost two thousand years because of the Biblical attitude towards women's position vis-à-vis their fathers and husbands.
In Islam, the vow of every Muslim, male or female, is binding on him/her. No one has the power to repudiate the pledges of anyone else. Failure to keep a solemn oath, made by a man or a woman, has to be expiated as indicated in the Quran:
"He [God] will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; Or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths you have sworn. But keep your oaths" (5:89).
Companions of the Prophet Muhammad, men and women, used to present their oath of allegiance to him personally. Women, as well as men, would independently come to him and pledge their oaths:
"O Prophet, When believing women come to you to make a covenant with you that they will not associate in worship anything with God, nor steal, nor fornicate, nor kill their own children, nor slander anyone, nor disobey you in any just matter, then make a covenant with them and pray to God for the forgiveness of their sins. Indeed God is Forgiving and most Merciful" (60:12).
A man could not swear the oath on behalf of his daughter or his wife. Nor could a man repudiate the oath made by any of his female relatives.
لماذا لا يكلمنا الله في عصرنا الحالي؟ | محمد علي
شابة بريطانية أسلمت ثم تزوجت بعدها مباشرة
ما الفرق بين العبودية وملك اليمين؟ | محمد علي
فضائح الكنيسة الكاثوليكية من ق*ل واغت*اب الأطفال + شاب يُسلم
Re: Disclosure of Secrets
Prophet Muhammad, peace be upon himworshiped God (the Father) alone, like Christ and all the prophets before him
Christ said
3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.
John 17:3
Christ did not claim divinity and restricted divinity to God (the Father) alone
He did not say that he is a god or that the Holy Spirit is a god
Prophet Muhammad, peace be upon him despised false worship to any man-made gods or images or anything in creation as a god. He hated all of the complexities and degradation to which it leads.
This is in direct obedience to the second commandment "Thou shalt not make any graven images."
But we find pictures and statues in churches, and some Christians prostrate to the statue of Jesus and prostrate to the statue of Mary
Muhammad, peace and blessings be upon him, performed these same ceremonies in worship to what we find the prophets doing before him, bowing to toward the ground and prostrating (falling on the face) while praying and worshipping.
Muhammad, peace and blessings be upon him, never drank alcohol or strong drink, even though it was a very normal thing for people of his time and place.
"O you believers! Intoxicating drinks, gambling, fortune telling, etc. is the hated work of the devil. So stay away from all of that horrible stuff, that you will be successful."
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Christ said
3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.
John 17:3
Christ did not claim divinity and restricted divinity to God (the Father) alone
He did not say that he is a god or that the Holy Spirit is a god
Prophet Muhammad, peace be upon him despised false worship to any man-made gods or images or anything in creation as a god. He hated all of the complexities and degradation to which it leads.
This is in direct obedience to the second commandment "Thou shalt not make any graven images."
But we find pictures and statues in churches, and some Christians prostrate to the statue of Jesus and prostrate to the statue of Mary
Muhammad, peace and blessings be upon him, performed these same ceremonies in worship to what we find the prophets doing before him, bowing to toward the ground and prostrating (falling on the face) while praying and worshipping.
Muhammad, peace and blessings be upon him, never drank alcohol or strong drink, even though it was a very normal thing for people of his time and place.
"O you believers! Intoxicating drinks, gambling, fortune telling, etc. is the hated work of the devil. So stay away from all of that horrible stuff, that you will be successful."
From Atheist to Imam! - Stressful Shahadah Moments! @UTICAMASJID
Most Feared Yakuza Gangster Becomes a Muslim
U.S. Soldier Converts To Islam
Re: Disclosure of Secrets
WIFE'S PROPERTY ?
The three religions share an unshakeable belief in the importance of marriage and family life. They also agree on the leadership of the husband over the family. Nevertheless, blatant differences do exist among the three religions with respect to the limits of this leadership. The Judaeo-Christian tradition, unlike Islam, virtually extends the leadership of the husband into ownership of his wife.
The Jewish tradition regarding the husband's role towards his wife stems from the conception that he owns her as he owns his slave.
This conception has been the reason behind the double standard in the laws of adultery and behind the husband's ability to annul his wife's vows. This conception has also been responsible for denying the wife any control over her property or her earnings. As soon as a Jewish woman got married, she completely lost any control over her property and earnings to her husband. Jewish Rabbis asserted the husband's right to his wife's property as a corollary of his possession of her: "Since one has come into the possession of the woman does it not follow that he should come into the possession of her property too?", and "Since he has acquired the woman should he not acquire also her property?
" Thus, marriage caused the richest woman to become practically penniless. The Talmud describes the financial situation of a wife as follows:
"How can a woman have anything; whatever is hers belongs to her husband? What is his is his and what is hers is also his...... Her earnings and what she may find in the streets are also his. The household articles, even the crumbs of bread on the table, are his. Should she invite a guest to her house and feed him, she would be stealing from her husband..." (San. 71a, Git. 62a)
The fact of the matter is that the property of a Jewish female was meant to attract suitors. A Jewish family would assign their daughter a share of her father's estate to be used as a dowry in case of marriage. It was this dowry that made Jewish daughters an unwelcome burden to their fathers. The father had to raise his daughter for years and then prepare for her marriage by providing a large dowry. Thus, a girl in a Jewish family was a liability and no asset.
This liability explains why the birth of a daughter was not celebrated with joy in the old Jewish society (see the "Shameful Daughters?" section). The dowry was the wedding gift presented to the groom under terms of tenancy. The husband would act as the practical owner of the dowry but he could not sell it. The bride would lose any control over the dowry at the moment of marriage.
Moreover, she was expected to work after marriage and all her earnings had to go to her husband in return for her maintenance which was his obligation. She could regain her property only in two cases: divorce or her husband's death. Should she die first, he would inherit her property. In the case of the husband's death, the wife could regain her pre-marital property but she was not entitled to inherit any share in her deceased husband's own property. It has to be added that the groom also had to present a marriage gift to his bride, yet again he was the practical owner of this gift as long as they were married..
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The three religions share an unshakeable belief in the importance of marriage and family life. They also agree on the leadership of the husband over the family. Nevertheless, blatant differences do exist among the three religions with respect to the limits of this leadership. The Judaeo-Christian tradition, unlike Islam, virtually extends the leadership of the husband into ownership of his wife.
The Jewish tradition regarding the husband's role towards his wife stems from the conception that he owns her as he owns his slave.
This conception has been the reason behind the double standard in the laws of adultery and behind the husband's ability to annul his wife's vows. This conception has also been responsible for denying the wife any control over her property or her earnings. As soon as a Jewish woman got married, she completely lost any control over her property and earnings to her husband. Jewish Rabbis asserted the husband's right to his wife's property as a corollary of his possession of her: "Since one has come into the possession of the woman does it not follow that he should come into the possession of her property too?", and "Since he has acquired the woman should he not acquire also her property?
" Thus, marriage caused the richest woman to become practically penniless. The Talmud describes the financial situation of a wife as follows:
"How can a woman have anything; whatever is hers belongs to her husband? What is his is his and what is hers is also his...... Her earnings and what she may find in the streets are also his. The household articles, even the crumbs of bread on the table, are his. Should she invite a guest to her house and feed him, she would be stealing from her husband..." (San. 71a, Git. 62a)
The fact of the matter is that the property of a Jewish female was meant to attract suitors. A Jewish family would assign their daughter a share of her father's estate to be used as a dowry in case of marriage. It was this dowry that made Jewish daughters an unwelcome burden to their fathers. The father had to raise his daughter for years and then prepare for her marriage by providing a large dowry. Thus, a girl in a Jewish family was a liability and no asset.
This liability explains why the birth of a daughter was not celebrated with joy in the old Jewish society (see the "Shameful Daughters?" section). The dowry was the wedding gift presented to the groom under terms of tenancy. The husband would act as the practical owner of the dowry but he could not sell it. The bride would lose any control over the dowry at the moment of marriage.
Moreover, she was expected to work after marriage and all her earnings had to go to her husband in return for her maintenance which was his obligation. She could regain her property only in two cases: divorce or her husband's death. Should she die first, he would inherit her property. In the case of the husband's death, the wife could regain her pre-marital property but she was not entitled to inherit any share in her deceased husband's own property. It has to be added that the groom also had to present a marriage gift to his bride, yet again he was the practical owner of this gift as long as they were married..
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Re: Disclosure of Secrets
The request for forgiveness must be from God (the Father) directly, without intermediaries who cannot forgive themselves
Christ also asked the Father for forgiveness directly
Your book is distorted and you follow Paul, who destroyed the original Christian doctrine
The straw that broke the camel's back came when the Pope issued in Rome huge quantities of indulgences, which he signed and stamped with the official seal, to be sold to the public who wished to be forgiven for the sins they had committed.
The Pope's representative would go around the cities and villages selling indulgences that erased the buyer's sins because the Pope He is God's representative in this world, and God must honor His promise of forgiveness.
When this idea succeeded in hoarding huge amounts of silver and gold for the church, the Pope’s mind developed another idea: purchasing indulgences in the name of dead relatives in order to help them enter the Kingdom of Heaven. This was the straw that made the German priest Martin Luther write his book “95 Theses” in 1517.
P 1 يدخلون الإسلام أفواجاً - شمسي
هل ستدخل الجنة الأم تريزا والطبيب مجدى يعقوب والصالحين في الدنيا من النصارى والملل الأخرى ؟
لماذا الإسلام يحرم الشذوذ! طالبة بريطانية وشمسي
احمد ديدات كيف يتيقن المسلمون من المغفرة ودخولهم الجنه
Christ also asked the Father for forgiveness directly
Your book is distorted and you follow Paul, who destroyed the original Christian doctrine
The straw that broke the camel's back came when the Pope issued in Rome huge quantities of indulgences, which he signed and stamped with the official seal, to be sold to the public who wished to be forgiven for the sins they had committed.
The Pope's representative would go around the cities and villages selling indulgences that erased the buyer's sins because the Pope He is God's representative in this world, and God must honor His promise of forgiveness.
When this idea succeeded in hoarding huge amounts of silver and gold for the church, the Pope’s mind developed another idea: purchasing indulgences in the name of dead relatives in order to help them enter the Kingdom of Heaven. This was the straw that made the German priest Martin Luther write his book “95 Theses” in 1517.
P 1 يدخلون الإسلام أفواجاً - شمسي
هل ستدخل الجنة الأم تريزا والطبيب مجدى يعقوب والصالحين في الدنيا من النصارى والملل الأخرى ؟
لماذا الإسلام يحرم الشذوذ! طالبة بريطانية وشمسي
احمد ديدات كيف يتيقن المسلمون من المغفرة ودخولهم الجنه
Re: Disclosure of Secrets
Christianity, until recently, has followed the same Jewish tradition. Both religious and civil authorities in the Christian Roman Empire (after Constantine) required a property agreement as a condition for recognizing the marriage. Families offered their daughters increasing dowries and, as a result, men tended to marry earlier while families postponed their daughters' marriages until later than had been customary.
Under Canon law, a wife was entitled to restitution of her dowry if the marriage was annulled unless she was guilty of adultery. In this case, she forfeited her right to the dowry which remained in her husband's hands.
Under Canon and civil law a married woman in Christian Europe and America had lost her property rights until late nineteenth and early twentieth centuries. For example, women's rights under English law were compiled and published in 1632. These 'rights' included: "That which the husband hath is his own. That which the wife hath is the husband's."
The wife not only lost her property upon marriage, she lost her personality as well. No act of her was of legal value. Her husband could repudiate any sale or gift made by her as being of no binding legal value. The person with whom she had any contract was held as a criminal for participating in a fraud. Moreover, she could not sue or be sued in her own name, nor could she sue her own husband.
A married woman was practically treated as an infant in the eyes of the law. The wife simply belonged to her husband and therefore she lost her property, her legal personality, and her family name.
Islam, since the seventh century C.E., has granted married women the independent personality which the Judaeo-Christian West had deprived them until very recently. In Islam, the bride and her family are under no obligation whatsoever to present a gift to the groom. The girl in a Muslim family is no liability. A woman is so dignified by Islam that she does not need to present gifts in order to attract potential husbands. It is the groom who must present the bride with a marriage gift. This gift is considered her property and neither the groom nor the bride's family have any share in or control over it. In some Muslim societies today, a marriage gift of a hundred thousand dollars in diamonds is not unusual.
The bride retains her marriage gifts even if she is later divorced. The husband is not allowed any share in his wife's property except what she offers him with her free consent.
The Quran has stated its position on this issue quite clearly:
"And give the women (on marriage) their dower as a free gift; but if they, Of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer" (4:4)
Give women their dowries with good will.
Yet if they gladly give up a part of the dowry to you, of their own free will, then there is nothing to stop you enjoying it.
The wife's property and earnings are under her full control and for her use alone since her, and the children's, maintenance is her husband's responsibility.
No matter how rich the wife might be, she is not obliged to act as a co-provider for the family unless she herself voluntarily chooses to do so. Spouses do inherit from one another. Moreover, a married woman in Islam retains her independent legal personality and her family name.
An American judge once commented on the rights of Muslim women saying: " A Muslim girl may marry ten times, but her individuality is not absorbed by that of her various husbands. She is a solar planet with a name and legal personality of her own."
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دمــــوع الإيمــــان! سيدة وحبيبها يعتنقان الإسلام في موقف مؤثـــر للغاية جعلها تبكي بحـــرقة!
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Under Canon law, a wife was entitled to restitution of her dowry if the marriage was annulled unless she was guilty of adultery. In this case, she forfeited her right to the dowry which remained in her husband's hands.
Under Canon and civil law a married woman in Christian Europe and America had lost her property rights until late nineteenth and early twentieth centuries. For example, women's rights under English law were compiled and published in 1632. These 'rights' included: "That which the husband hath is his own. That which the wife hath is the husband's."
The wife not only lost her property upon marriage, she lost her personality as well. No act of her was of legal value. Her husband could repudiate any sale or gift made by her as being of no binding legal value. The person with whom she had any contract was held as a criminal for participating in a fraud. Moreover, she could not sue or be sued in her own name, nor could she sue her own husband.
A married woman was practically treated as an infant in the eyes of the law. The wife simply belonged to her husband and therefore she lost her property, her legal personality, and her family name.
Islam, since the seventh century C.E., has granted married women the independent personality which the Judaeo-Christian West had deprived them until very recently. In Islam, the bride and her family are under no obligation whatsoever to present a gift to the groom. The girl in a Muslim family is no liability. A woman is so dignified by Islam that she does not need to present gifts in order to attract potential husbands. It is the groom who must present the bride with a marriage gift. This gift is considered her property and neither the groom nor the bride's family have any share in or control over it. In some Muslim societies today, a marriage gift of a hundred thousand dollars in diamonds is not unusual.
The bride retains her marriage gifts even if she is later divorced. The husband is not allowed any share in his wife's property except what she offers him with her free consent.
The Quran has stated its position on this issue quite clearly:
"And give the women (on marriage) their dower as a free gift; but if they, Of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer" (4:4)
Give women their dowries with good will.
Yet if they gladly give up a part of the dowry to you, of their own free will, then there is nothing to stop you enjoying it.
The wife's property and earnings are under her full control and for her use alone since her, and the children's, maintenance is her husband's responsibility.
No matter how rich the wife might be, she is not obliged to act as a co-provider for the family unless she herself voluntarily chooses to do so. Spouses do inherit from one another. Moreover, a married woman in Islam retains her independent legal personality and her family name.
An American judge once commented on the rights of Muslim women saying: " A Muslim girl may marry ten times, but her individuality is not absorbed by that of her various husbands. She is a solar planet with a name and legal personality of her own."
Tough Questions of Priests! - Most Debated Issues of Muslims & Christians @MohammedHijab
دمــــوع الإيمــــان! سيدة وحبيبها يعتنقان الإسلام في موقف مؤثـــر للغاية جعلها تبكي بحـــرقة!
🦰 سيدة ايرلندية تركت المسيحية وظنت أن الإسلام ليس لها حتى رأت الشيخ عثمان! فحدث أمر غير متوقع! "My Partner In Crime Led Me To Islam!"- Ex-Christian’s Incredible Convert Story!
Re: Disclosure of Secrets
The three religions have remarkable differences in their attitudes towards divorce. Christianity abhors divorce altogether. The New Testament unequivocally advocates the indissolubility of marriage. It is attributed to Jesus to have said, "But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become adulteress, and anyone who marries the divorced woman commits adultery" (Matthew 5:32).
This uncompromising ideal is, without a doubt, unrealistic. It assumes a state of moral perfection that human societies have never achieved. When a couple realizes that their married life is beyond repair, a ban on divorce will not do them any good. Forcing ill-mated couples to remain together against their wills is neither effective nor reasonable. No wonder the whole Christian world has been obliged to sanction divorce.
Why did Jesus choose adultery, especially for a woman, to get a divorce and freedom paper from her husband's slavery?
There are many other reasons for divorce other than adultery.
Should the woman remain besieged in suffering with her husband until she commits adultery until the husband releases her?
Even if Jesus explains the holiness of marriage, then So why only adultery?
This is an invitation to women to commit adultery to end the marriage
Where is mercy and humanity for the absolute man and the divorced woman?
Where are their natural right to life?
And if the absolute man and the divorced woman want to marry, they will be called the word adulterer
Why does each of them live Outcast in society and cannot marry?
سيدة تعرض الزواج من الشيخ عثمان أمام الكاميرا! فماذا كان رد فعله؟
عربي مسيحي اعتقد أن منصور لا يتحدث العربية لكنه فاجئه ولعب بعقله وبكل مفاهيمه
أسئلة صريحة لمسلم من سيدة إنجليزية ترغب في التعرف على الإسلام
شاهد...مديعة قناة CNN تعبر عن دهشتها من تنظيم مناسك الحج بالسعودية
بدأت رحلة إعتناقه الإسلام بعد أن تشاجر مع أخ مسلم ثم أصبح صديق له
This uncompromising ideal is, without a doubt, unrealistic. It assumes a state of moral perfection that human societies have never achieved. When a couple realizes that their married life is beyond repair, a ban on divorce will not do them any good. Forcing ill-mated couples to remain together against their wills is neither effective nor reasonable. No wonder the whole Christian world has been obliged to sanction divorce.
Why did Jesus choose adultery, especially for a woman, to get a divorce and freedom paper from her husband's slavery?
There are many other reasons for divorce other than adultery.
Should the woman remain besieged in suffering with her husband until she commits adultery until the husband releases her?
Even if Jesus explains the holiness of marriage, then So why only adultery?
This is an invitation to women to commit adultery to end the marriage
Where is mercy and humanity for the absolute man and the divorced woman?
Where are their natural right to life?
And if the absolute man and the divorced woman want to marry, they will be called the word adulterer
Why does each of them live Outcast in society and cannot marry?
سيدة تعرض الزواج من الشيخ عثمان أمام الكاميرا! فماذا كان رد فعله؟
عربي مسيحي اعتقد أن منصور لا يتحدث العربية لكنه فاجئه ولعب بعقله وبكل مفاهيمه
أسئلة صريحة لمسلم من سيدة إنجليزية ترغب في التعرف على الإسلام
شاهد...مديعة قناة CNN تعبر عن دهشتها من تنظيم مناسك الحج بالسعودية
بدأت رحلة إعتناقه الإسلام بعد أن تشاجر مع أخ مسلم ثم أصبح صديق له
Re: Disclosure of Secrets
The calendar year of Islam begins not with the birthday of our prophet (peace be upon him) not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.
The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.
Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.
On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.
This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.
In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.
In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.
According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.
Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.
QURANIC GUIDANCE
The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)
"Lo the number of the months with God is twelve months." IX:36.
"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.
"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5
The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.
Life Of The Final Messenger - Muhammad pbuh (Seerah) - 12 Hijrah (Migration) - Mufti Ismail Menk
24 - The Migration of The Prophet - The Prophetic Life in Focus - Sh. Abdul-Rahim Reasat
From Preaching Against Islam to Becoming a Muslim!
Asking Japanese Muslims Why They Converted To Islam
Lessons Learnt from the Leadership of Prophet Muhammad (pbuh) in Uniting the Muslim Ummah - Dr Zakir Naik
The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.
Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.
On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.
This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.
In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.
In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.
According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.
Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.
QURANIC GUIDANCE
The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)
"Lo the number of the months with God is twelve months." IX:36.
"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.
"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5
The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.
Life Of The Final Messenger - Muhammad pbuh (Seerah) - 12 Hijrah (Migration) - Mufti Ismail Menk
24 - The Migration of The Prophet - The Prophetic Life in Focus - Sh. Abdul-Rahim Reasat
From Preaching Against Islam to Becoming a Muslim!
Asking Japanese Muslims Why They Converted To Islam
Lessons Learnt from the Leadership of Prophet Muhammad (pbuh) in Uniting the Muslim Ummah - Dr Zakir Naik
Re: Disclosure of Secrets
Someone told me
Thanks for sharing info, I know what your point is. I am just throwing my opinion.
One can’t just compare Jesus with current day Christians. One need to understand the dominant race in Christianity and their background, how they accepted this religion and how it impacted their daily lives.
Jesus was a Prophet, like Abraham, Moses and Muhammed peace be upon them.
The Christians of today's days are product of Roman Empire’s conveniently adoption of Jesus’ religion in 3rd century.
The Europeans had a mixed and scattered culture for thousands of years, with pagan beliefs and other fairy tales dominating the landscape.
With the advent of Christianity in Europe, the locals adopted the religion very quickly, as it did not confronted with their life styles and culture.
Under Constantine who imported (officially) the religion in Europe, Romans ensured that the new religion is in full compliance to their culture and rituals.
For example, during the counsel of Nicaea several aspects of belief systems were standardized before masses (of Europe, non-Semitics, Caucasians) can have a hold onto different version of Bible or common daily life practices of Orthodox Jews. The East Bazentine, new Roman Empire to the central Europe and pockets of other areas in North were mainly pagan at that time. So sculptures, divine figures, certain celebrations, festivities were part of their social life. Moral values were as good as any other region of that time (The middle-east that had Jewish population and influence on others were considered very conservatives, so you can imagine what was going on in Europe), drinking and pork eating was normal and commonly practiced.
So the importer of the new religion made sure that standards set by Bible for Isrealites must not collide with the relaxed (no restrictions) attitude of Europeans towards religion. They customized the religion to best suite the new tenants that eventually became the torch bearer of Christianity within few centuries. The original followers and preachers fell in the background and eventually forgotten. The religion totally changed and took new course where the founder died for the sins, giving followers clean chit to do whatever they do, keep His sculpture in Church, follow the re-branded customs of pagans with renewed stories linked to Jesus for every celebration and festivals, drink and eat pork as before and create excuses (from Jesus’ life) for everything that they do against the Ten Commandments.
Sins Are Not Forgiven in Christianity
When the Muslim Armies Liberated Jerusalem with Prof. Dr. Mustafa Abu Sway
Englishman Who Became a Muslim Journalist with Robert Carter
She Discovers SECRETS of the Church in the Quran!
Thanks for sharing info, I know what your point is. I am just throwing my opinion.
One can’t just compare Jesus with current day Christians. One need to understand the dominant race in Christianity and their background, how they accepted this religion and how it impacted their daily lives.
Jesus was a Prophet, like Abraham, Moses and Muhammed peace be upon them.
The Christians of today's days are product of Roman Empire’s conveniently adoption of Jesus’ religion in 3rd century.
The Europeans had a mixed and scattered culture for thousands of years, with pagan beliefs and other fairy tales dominating the landscape.
With the advent of Christianity in Europe, the locals adopted the religion very quickly, as it did not confronted with their life styles and culture.
Under Constantine who imported (officially) the religion in Europe, Romans ensured that the new religion is in full compliance to their culture and rituals.
For example, during the counsel of Nicaea several aspects of belief systems were standardized before masses (of Europe, non-Semitics, Caucasians) can have a hold onto different version of Bible or common daily life practices of Orthodox Jews. The East Bazentine, new Roman Empire to the central Europe and pockets of other areas in North were mainly pagan at that time. So sculptures, divine figures, certain celebrations, festivities were part of their social life. Moral values were as good as any other region of that time (The middle-east that had Jewish population and influence on others were considered very conservatives, so you can imagine what was going on in Europe), drinking and pork eating was normal and commonly practiced.
So the importer of the new religion made sure that standards set by Bible for Isrealites must not collide with the relaxed (no restrictions) attitude of Europeans towards religion. They customized the religion to best suite the new tenants that eventually became the torch bearer of Christianity within few centuries. The original followers and preachers fell in the background and eventually forgotten. The religion totally changed and took new course where the founder died for the sins, giving followers clean chit to do whatever they do, keep His sculpture in Church, follow the re-branded customs of pagans with renewed stories linked to Jesus for every celebration and festivals, drink and eat pork as before and create excuses (from Jesus’ life) for everything that they do against the Ten Commandments.
Sins Are Not Forgiven in Christianity
When the Muslim Armies Liberated Jerusalem with Prof. Dr. Mustafa Abu Sway
Englishman Who Became a Muslim Journalist with Robert Carter
She Discovers SECRETS of the Church in the Quran!
Re: Disclosure of Secrets
. DIVORCE
Judaism, on the other hand, allows divorce even without any cause. The Old Testament gives the husband the right to divorce his wife even if he just dislikes her:
"If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled" (Deut. 24:1-4).
The Talmud has recorded several specific actions by wives which obliged their husbands to divorce them: "If she ate in the street, if she drank greedily in the street, if she suckled in the street, in every case Rabbi Meir says that she must leave her husband" (Git. 89a). The Talmud has also made it mandatory to divorce a barren wife (who bore no children in a period of ten years): "Our Rabbis taught: If a man took a wife and lived with her for ten years and she bore no child, he shall divorce her" (Yeb. 64a).
Wives, on the other hand, cannot initiate divorce under Jewish law.
A Jewish wife, however, could claim the right to a divorce before a Jewish court provided that a strong reason exists. Very few grounds are provided for the wife to make a claim for a divorce. These grounds include: A husband with physical defects or skin disease, a husband not fulfilling his conjugal responsibilities, etc. The Court might support the wife's claim to a divorce but it cannot dissolve the marriage. Only the husband can dissolve the marriage by giving his wife a bill of divorce. The Court could scourge, fine, imprison, and excommunicate him to force him to deliver the necessary bill of divorce to his wife.
However, if the husband is stubborn enough, he can refuse to grant his wife a divorce and keep her tied to him indefinitely. Worse still, he can desert her without granting her a divorce and leave her unmarried and undivorced. He can marry another woman or even live with any single woman out of wedlock and have children from her (these children are considered legitimate under Jewish law). The deserted wife, on the other hand, cannot marry any other man since she is still legally married and she cannot live with any other man because she will be considered an adulteress and her children from this union will be illegitimate for ten generations.
A woman in such a position is called an agunah (chained woman).
In the United States today there are approximately 1000 to 1500 Jewish women who are agunot (plural for agunah), while in Israel their number might be as high as 16000. Husbands may extort thousands of dollars from their trapped wives in exchange for a Jewish divorce.
Breaking: Harvard Scientists Just Proved Hadith on Longevity!
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Judaism, on the other hand, allows divorce even without any cause. The Old Testament gives the husband the right to divorce his wife even if he just dislikes her:
"If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled" (Deut. 24:1-4).
The Talmud has recorded several specific actions by wives which obliged their husbands to divorce them: "If she ate in the street, if she drank greedily in the street, if she suckled in the street, in every case Rabbi Meir says that she must leave her husband" (Git. 89a). The Talmud has also made it mandatory to divorce a barren wife (who bore no children in a period of ten years): "Our Rabbis taught: If a man took a wife and lived with her for ten years and she bore no child, he shall divorce her" (Yeb. 64a).
Wives, on the other hand, cannot initiate divorce under Jewish law.
A Jewish wife, however, could claim the right to a divorce before a Jewish court provided that a strong reason exists. Very few grounds are provided for the wife to make a claim for a divorce. These grounds include: A husband with physical defects or skin disease, a husband not fulfilling his conjugal responsibilities, etc. The Court might support the wife's claim to a divorce but it cannot dissolve the marriage. Only the husband can dissolve the marriage by giving his wife a bill of divorce. The Court could scourge, fine, imprison, and excommunicate him to force him to deliver the necessary bill of divorce to his wife.
However, if the husband is stubborn enough, he can refuse to grant his wife a divorce and keep her tied to him indefinitely. Worse still, he can desert her without granting her a divorce and leave her unmarried and undivorced. He can marry another woman or even live with any single woman out of wedlock and have children from her (these children are considered legitimate under Jewish law). The deserted wife, on the other hand, cannot marry any other man since she is still legally married and she cannot live with any other man because she will be considered an adulteress and her children from this union will be illegitimate for ten generations.
A woman in such a position is called an agunah (chained woman).
In the United States today there are approximately 1000 to 1500 Jewish women who are agunot (plural for agunah), while in Israel their number might be as high as 16000. Husbands may extort thousands of dollars from their trapped wives in exchange for a Jewish divorce.
Breaking: Harvard Scientists Just Proved Hadith on Longevity!
Hollywood Model Exposes The Dark Side of Hollywood after working for MANY FAMOUS CELEBRITIES
Hollywood Actor Will Smith OPENS UP ABOUT THE QURAN he read in Ramadan THIS IS WHAT HE FOUND!!!
Mafia Boss Tells Andrew Tate he'll go to HELL without Jesus so we invited Michael Franzese to Islam
KEVIN LEE OPENS UP on Converting to ISLAM, His Early Struggles, and More
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