[quote="JB"] I remember his last flimsy attempt was about a ladder to the sky or some nonsense like that. Move over Einstein Dhuusa is in the house

Hey dhuusa what’s up with sky scrappers bro? how can they scrape the sky !!

when the sky nothing but Air!!!

[/quote]
What about the Sky scrappers? That and regarding falling sky pieces, you should contact the Sky Dome administrators. I'm sure they'll tell you all about falling pieces from the Sky Dome's cieling and how they manage to repair any damages.
Afterall that is EXACTLY how early muslims viewed the world. A flat earth enclosed by giant PHYSICAL dome (the quran refers to it as 'canopy). On top of it are 7 heavens, the first occupied by Adam, the last by Moses. Each heaven having a guarded door for enterance. On top of everything is Allah's throne and a body of water (how is that possible, never mind this the Quran -- Allah's word).
You see, in a court of law or in ANY fair debate, I would win hands down. Because my arguement is not only sound by backed by evidence.
You guys reject my claim that the quran meant 'falling sky pieces' as literal truth. Your arguement is that the Quran meant it metaphorically. But your rejection is subjective and lacks any objective criteria. What is the criteria you used that convinced you it was a metaphor and not meant literal truth? By lioness's own words: the fair criteria is found in the hadiths. Well, I like to see that. I don't know of any objective criteria, either in the quran or hadiths, that allows the separation of metaphorical verses from intended literal truths.
Moreover, Allah himself said the quran IS the truth, written in a clear language so as to be understood by ALL. The idea that inserted in it are verses intended as metaphors, hence requiring interpretation and obviously not TRUTH and not clear to ALL is ludicrous and charges Allah of self contradicting.
In conclusion, what I've said stands. I said the falling sky pieces and ladder to the sky was intended as literal truth. My claim is motivated by the contradiction with reality (hence 'errors in the quran') by these quranic verses. You guys countered: no it was intended as metaphor. But failed to give ANY reason and/or objective criteria to back up that claim. I on the other hand used the nonexistance of ANY objective criteria plus lack any differentiation between literal truth and metaphors in the quran as support. Reducing the entire debate being governed by subjectivity. You guys subjectively decided that these verses were meant as metaphors. ANd it seems you're denying me that right as well.

Since I too can subjectively decide to see these verses as literal truth
Anyway you look at it, I win and you guys lost. In fact, I only have to show that the verses in question COULD'VE meant literal truth and not necessarily literal truth and I'd still win my arguement.
