If Women Had Their Rights...

[ariel sharon]

Execution of a teenage girl

A television documentary team has pieced together details surrounding the case of a 16-year-old girl, executed two years ago in Iran.

Atefah Sahaaleh: wrongly described as being 22 years old

On 15 August, 2004, Atefah Sahaaleh was hanged in a public square in the Iranian city of Neka.

Her death sentence was imposed for "crimes against chastity".

The state-run newspaper accused her of adultery and described her as 22 years old.

But she was not married - and she was just 16.

Sharia Law

In terms of the number of people executed by the state in 2004, Iran is estimated to be second only to China.

In the year of Atefah's death, at least 159 people were executed in accordance with the Islamic law of the country, based on the Sharia code.

Since the revolution, Sharia law has been Iran's highest legal authority.

Alongside murder and drug smuggling, sex outside marriage is also a capital crime.

As a signatory of the International Convention on Civil and Political Rights, Iran has promised not to execute anyone under the age of 18.

But the clerical courts do not answer to parliament. They abide by their religious supreme leader, Ayatollah Khamenei, making it virtually impossible for human rights campaigners to call them to account.

Code of behaviour

At the time of Atefah's execution in Neka, journalist Asieh Amini heard rumours the girl was just 16 years old and so began to ask questions.


To teach others a lesson, Atefah's execution was held in public

"When I met with the family," says Asieh, "they showed me a copy of her birth certificate, and a copy of her death certificate. Both of them show she was born in 1988. This gave me legitimate grounds to investigate the case."

So why was such a young girl executed? And how could she have been accused of adultery when she was not even married?

Disturbed by the death of her mother when she was only four or five years old, and her distraught father's subsequent drug addiction, Atefah had a difficult childhood.

She was also left to care for her elderly grandparents, but they are said to have shown her no affection.

In a town like Neka, heavily under the control of religious authorities, Atefah - often seen wandering around on her own - was conspicuous.

It was just a matter of time before she came to the attention of the "moral police", a branch of the Islamic Revolutionary Guard, whose job it is to enforce the Islamic code of behaviour on Iran's streets.

Secret relationship

Being stopped or arrested by the moral police is a fact of life for many Iranian teenagers.

Previously arrested for attending a party and being alone in a car with a boy, Atefah received her first sentence for "crimes against chastity" when she was just 13.

Although the exact nature of the crime is unknown, she spent a short time in prison and received 100 lashes.

When she returned to her home town, she told those close to her that lashes were not the only things she had to endure in prison. She described abuse by the moral police guards.

Soon after her release, Atefah became involved in an abusive relationship with a man three times her age.

Former revolutionary guard, 51-year-old Ali Darabi - a married man with children - raped her several times.

She kept the relationship a secret from both her family and the authorities.

Atefah was soon caught in a downward spiral of arrest and abuse.

Local petition

Circumstances surrounding Atefah's fourth and final arrest were unusual.

The moral police said the locals had submitted a petition, describing her as a "source of immorality" and a "terrible influence on local schoolgirls".

But there were no signatures on the petition - only those of the arresting guards.

Men's word is accepted much more clearly and much more easily than women

Three days after her arrest, Atefah was in a court and tried under Sharia law.

The judge was the powerful Haji Rezai, head of the judiciary in Neka.

No court transcript is available from Atefah's trial, but it is known that for the first time, Atefah confessed to the secret of her sexual abuse by Ali Darabi.

However, the age of sexual consent for girls under Sharia law - within the confines of marriage - is nine, and furthermore, rape is very hard to prove in an Iranian court.

"Men's word is accepted much more clearly and much more easily than women," according to Iranian lawyer and exile Mohammad Hoshi.

"They can say: 'You know she encouraged me' or 'She didn't wear proper dress'."

Court of appeal


When Atefah realised her case was hopeless, she shouted back at the judge and threw off her veil in protest.

It was a fatal outburst.

She was sentenced to execution by hanging, while Darabi got just 95 lashes.

Shortly before the execution, but unbeknown to her family, documents that went to the Supreme Court of Appeal described Atefah as 22.

"Neither the judge nor even Atefah's court appointed lawyer did anything to find out her true age," says her father.

And a witness claims: "The judge just looked at her body, because of the developed physique... and declared her as 22."

Judge Haji Rezai took Atefah's documents to the Supreme Court himself.

And at six o'clock on the morning of her execution he put the noose around her neck, before she was hoisted on a crane to her death.

Pain and death

During the making of the documentary about Atefah's death the production team telephoned Judge Haji Rezai to ask him about the case, but he refused to comment.

The human rights organisation Amnesty International says it is concerned that executions are becoming more common again under President Mahmoud Ahmedinajad, who advocates a return to the pure values of the revolution.

The judiciary have never admitted there was any mishandling of Atefah's case.

For Atefah's father the pain of her death remains raw. "She was my love, my heart... I did everything for her, everything I could," he says.

He did not get the chance to say goodbye.

http://news.bbc.co.uk/1/hi/programmes/5217424.stm

[ariel sharon]

Musharraf faces bitter clash over rape law reforms
By Isambard Wilkinson in Peshawar

President Pervez Musharraf has opened a new and especially bitter confrontation with radical Islam by trying to rewrite Pakistan's controversial rape laws.

These place an almost impossible burden of proof on women by compelling them to produce four "pious" male witnesses to prove rape or risk being convicted of adultery and face 100 lashes or death by stoning.

This law, known as the Hudood Ordinance, has been regarded as untouchable since its passage 27 years ago.

It also sets no minimum age for sex with girls, saying only that they should have reached puberty. A powerful militant Muslim lobby regards this code as sacred and based on Koranic texts and sharia law. No previous Pakistani leader, not even the country's first female leader, Benazir Bhutto, dared reform it.

But Gen Musharraf's allies in parliament sparked the fury of the militant opposition by introducing a Women Protection Bill. This would remove the requirement for four male witnesses to prove rape and set 16 as the age of consent for sex with girls.

When this measure came before parliament, Islamic radicals responded by tearing up copies of the bill and storming out. "This bill is against the Holy Koran," said Maulana Fazlur Rehman, the leader of the militant opposition. "We reject it and will try to block it in any possible manner." Other MPs chanted "death to Musharraf" and "Allah is great."

Liaqat Baluch, the deputy leader of an alliance of six Islamic parties, pledged to mount a public campaign to show that "under the garb of this bill and women's rights, the government is deviating from the Koran". The prime minister, Shaukat Aziz, countered that the militants had committed "an act of desecration" by tearing up the bill.

Gen Musharraf, who claims to favour "enlightened moderation", has waited until his seventh year in power before venturing into this uniquely sensitive political territory. But western diplomats, who have repeatedly demanded the repeal or reform of the Hudood Ordinance, believe he will succeed. The general's allies have a comfortable majority in parliament. The bill will go before a parliamentary committee, where Islamic radicals could introduce wrecking amendments. Last month Gen Musharraf, a key US ally in the war on terrorism, changed Pakistani law to allow women detained on charges of adultery and other minor crimes to be released on bail. Hundreds of women were later freed.

Until now the general, who has survived three assassination attempts by radical Islamic groups, has preferred to avoid confrontation over an issue that has not, despite an unprecedented publicity drive by the government, caught the popular imagination.

"How can a dictator propped up by the West introduce democratic reforms?" asked Hazat Aman, an official of a social welfare group run by the hardline Islamic Jamaat-i-Islami party. "It is an attack on Islam," he said.

http://www.telegraph.co.uk/news/main.jh ... stan25.xml

[sexy-kitten]

^^Kani sheeko looma bilaawo.

[ariel sharon]

[quote="sexy-kitten"]^^Kani sheeko looma bilaawo.[/quote]

shalom auntie sexy kitten

am writing an essay on dis issue and i will like ur help. western women can access da courts better dan muslims. i heard most somali girls above 12 yrs old r all fgm'ed and view sex as torture. dey only have sex 2 breed, was dat ur case?

shalom

[musika man]

jew boy

What happens in Pakistan, Emirates or Iran or Saudi Arabia, is a matter of local law dressed as shari'ah.

witnesses are not required. A woman was found by the prophet and his companions. She was obviously harmed and not exactly dressed. The Prophet gave her his cloak and then asked her what was the matter. She told him that she had been raped and she explained to him how her attacker looked like.

The prophet and his companions went out to look for the attacker, and little did they know that the attacker had hidden himself among the group. They took the man to the woman and she swore by Allah that it was him. The prophet explained his grave offense and then the man was punished by execution.

Another situation came under caliph Omar. There was a baby found and he sent his lead investigator-a woman to find out who the baby belonged to. She then returned with a woman who was obviously burdened. He asked her was this her baby. She then said that she was raped and that she killed her attacker and hid the baby so to not be accused of fornication. Umar was outraged, not by her actions, but by the man's. He said in this case surely the killer will see heaven and surely the victim will see hellfire.

Neither of the above cases needed a witness.