Re: Somali Historians come in including you James Dahl
Posted: Sat Feb 01, 2014 7:43 pm
Of course the term “Somalia” – which, incidentally, means “land of the Somali” -- is derived from Italian Somalia (better known as Italian Somaliland).Meyle wrote:Wrong! Somalia is derived from Somalia Italiana which was the colonial name. When former British Somaliland united with former Somalia Italiana in July 1, 1960. The Somali republic was created. We have never been part of Somalia and never will. You can lie to yourself but that won't change the reality.
However, the territory of Italian Somaliland/Italian Somalia was not the same as the Somali Republic. Italian Somaliland included northeastern, central and southern present-day Somalia. The Somali Republic, on the other hand, included all of that area plus the former British Somaliland protectorate in the northwest.
Also remember that, although this is often claimed, Italian Somaliland did not actually unite with British Somaliland. It was Italian Somaliland's successor, the Trust Territory of Somalia (a UN trusteeship) that united with British Somaliland's successor, the five-day old State of Somaliland. The union of these two successor territories on July 1, 1960 formed the Somali Republic/Somalia.
Thus, if you remove the present-day Somaliland region from the rest of the country, you don't get “Somalia and Somaliland”. What you actually get is “Italian Somaliland and British Somaliland” (or, more accurately, the “Trust Territory of Somalia and the State of Somaliland”).
So yes, Somaliland was indeed always a part of Somalia.


By the way, the explorer Sir Richard Francis Burton wrote a book back in the day that refers to the same present-day territory as “Somalia”. It is titled Somalia expedition papers: and, Narrative of a trip to Horar Holo and was published in 1855. There are other such early works too.
You may therefore want to revise your theory that the term “Somalia” was a colonial invention. Pre-colonial would appear more accurate.

Sure, but is it their degaan/clan stronghold?Meyle wrote:Are you trying to deny the land we settle? Isaaq sub sub sub sub clans specifically from Sacad Muuse settle in the outskirts of Lughaya which is in Awdal.
Of course not because that's Gadabuursi territory overall. Just like Togdheer and Woqooyi Galbeed are Isaaq territory overall, although some neighbouring Harti and Gadabuursi have settled there as well.
Actually, Sanaag is a Warsangali majority, though there are some Isaaq settlements toward the west.Meyle wrote:Sanaag is Isaaq majority and half of that region belongs to Isaaq. How can it be Harti stronghold?
The Futuh al-Habash was also written during the Middle Ages, not the present. So when its author Shihab ad-Din indicated that Meit was a Harti stronghold, he was talking about that time period.
You wrote that “I'm familiar with Futuh al-Habasha and Somalis being referred to as Berbers and the capital of eastern Berbers being Berbera etc. but that's beside the point.”Meyle wrote:I never wrote that the Futuh al-Habasha stated that. I wrote that I was familiar with the book itself, as well as Somalis being referred to as eastern Berbers and that their capital was Berbera.
The Futuh indeed doesn't state the bolded part.
Put it this way: Zeila/Avalites was about as much a part of the Kingdom of Axum as the Sultanate of Adal was a part of the Ethiopian Empire.Meyle wrote:Again you're wrong. It was part of Axum, wether it was direct or indirect doesn't matter.
[…]
Wether eastern Berbers lived there or not doesn't matter. They reached the shores of Seylac which was part of the Axumite empire.
In other words, they reached the shores of the Axumite empire.
Both were independent polities, who paid tribute (i.e. submitted commodities) to a larger empire inhabited and ruled by different but ultimately related people.
That's laughably wrong.Meyle wrote:Here's another quote disproving your argument.
Clearly, most of the Berber ports listed in the Periplus lay along the coast of present-day Somaliland, which was then part of, or a vassal to, the Axumite Kingdom

Dear fellow, Opone, Mosylon, Pano and the Market and Cape of Spices are some of the main Berber ports described in the Periplus. All four were situated in present-day Puntland in the northeast (look again at the Periplus map on the previous page). In fact, an actual British/Somali joint archaeological excavation in the 1970s confirmed that the old village of Damo in the far northeast was likely the Periplus' Market and Cape of Spices. The researchers recovered many ancient artefacts there, including old coins and Roman pottery. For its part, Mosylon is believed to be present-day Bosaso.
There were two Berber ports that were in modern-day Somaliland in the northwest: Mundus and Malao.
Further west was the Berber port of Avalites, which was likely in present-day Awdal.
In southern Somalia, there lived a people that the Periplus refers to as the “Azanians”. They were in all probability a separate Cushitic group based on the physical and material description left of them. The Azanian ports included Sarapion (which was perhaps in modern-day Mogadishu or Warsheikh), Nikon and Rhapta way down in the Tanzania area (this was before Bantus had moved into that region).
Again, I encourage you to read the Periplus itself. It's all in there.

Gerad Lado wasn't a clan forefather. He was just a prominent ruler.Meyle wrote:Wether he was Darood or not doesn't matter. He didn't rule the city nor did he rule the surrouning areas, matter of fact no Somali did until Emir Sharmaarke Cali Saalax took over the town.
If he was a descendant, he would be in your main abtirsi but he's not.
Lado was, though, the Governor of Zeila in the late 1500s. So yes, he certainly did administer the town.
Gerad Lado hired a Khaleeji fellow by the name of 'Atlya ibn Muhammad to build a wall around the city. This was done to protect the reer magaal from raids by reer miyi, who would often sack the place.
This was all well before the Egyptian, Ottoman and Sharmarke periods of rule. Sharmarke purchased the governorship relatively recently, in the 1800s.
Actually, Abdirahman bin Ismail al-Jabarti is believed to have lived in the 10th or 11th centuries.Meyle wrote:Besides how can Garad Lado be Darood when the father of Darood clan Cabdiraxmaan al Jabarti died approximately 50 years before this man was born.