Ask FAH1223 a Question

[grandpakhalif]

Why are Xawaadle girls so beautiful

[The_Emperior5]

Why are Xawaadle girls so beautiful

because allah made them beautifull why ask stupid questions

[qoraxeey]

Are you really a hawiye ?

Do you really live in the capital city of America ??

Have U eaten donuts ?

Why are you born in America ?

Why did your parents leave Somalia so early ? Where they rebels ?


haaye baal ii sheeg waan ku suugayaaa !

1. Yeah

2. Yes, I live in Maryland but I'm in the part of the state where it is part of the Washington, DC metro area. The parkway that connects Baltimore, Maryland and Washington, DC is 2-3 miles from my house and its a 15 mile ride down south to DC.

3. Of course I have eaten donuts,

4. Yeah, I was born here.. same state

5. My parents weren't rebels, wtf My dad's family was really well off, my awoowe (AUN) had different ventures in Mogadishu and had properties there as well... he started an ice factory when he first went to Mogadishu way back in the day. My dad was just a bad kid and my awoowe sent him to Italy at 14 for boarding school, after two years my dad got shipped to America and he has been here ever since (only been back to Somalia once and he was like 19 for vacation)... my mom came when she was 20 cause she had some family here and my ayeeyo thought it was better and she knew that there was going to fighting and obviously more opportunities were here.

HAHAHHA ok ok aboowe yarisow i belive ya

lakin u killed my fun .. i imagined that u had these bad ass armed rebel parents . lool just kidding


btw how did U afford buying cup cakes for that much money .. u did last time

[FAH1223]

there was 10 of us, we bought the cup cakes by giving our cash to one of our boys and he used his credit card before we could give him all the money for the two dozen of cup cakes

[S-D-M]

Do prison buses have emergency exits?

[Berke]

Do prison buses have emergency exits?

[Twisted_Logic]

Why are Xawaadle girls so beautiful

The Beauty of the Xawadle are legendary. This is what the poet said

Where to look for some things among the various tribes

“I went to raid the raw durra in the tribe of Galgä‘el”

The Galgä‘el, nomadic pastoralists — according to this verse, insulting for them — are used to eating durra in the ear, raw and not yet threshed. The unthreshed durra is called qamir in the dialect of the Hawadlä; gilqab in the Abgal dialect, whereas the Galgä‘el themselves call it addun.


“I went to raid the boiled beans in the tribe of the Abgal”

Here fun is made of the Abgäl and of their food of boiled beans (qalon)

“I went to raid the strength in the tribe of the Bimal”

The Bimal, of the region of Merca, had made themselves a reputation for bravery.

“I went to raid the vehemence in the tribe of the Mobilen”

The Mobilen, the singer says, are famous for the qoq, that is, the facility with which they become excited ( qoq ) , in the dialects of the Hawiyya, is properly speaking the period of heat of animals.


“I went to raid the beauty in the tribe of the Hawadlä”

[FAH1223]

Do prison buses have emergency exits?

when there is a will, there is a way

[S-D-M]

Do prison buses have emergency exits?

when there is a will, there is a way

Ma'abtirsan kartaa ilaa iyo Hawiye?.. Sorry for the crazy, because I always thought people such as galjecel, sheqaal and Hawadle were not Hawiye, but were closer to them then Darood or Isaaq?

[FAH1223]

Ma'abtirsan kartaa ilaa iyo Hawiye?.. Sorry for the crazy, because I always thought people such as galjecel, sheqaal and Hawadle were not Hawiye, but were closer to them then Darood or Isaaq?

You are correct.

[Twisted_Logic]

Ma'abtirsan kartaa ilaa iyo Hawiye?.. Sorry for the crazy, because I always thought people such as galjecel, sheqaal and Hawadle were not Hawiye, but were closer to them then Darood or Isaaq?

You are correct.

You should go back to Hiiraan and get educated about your roots

[S-D-M]

Ma'abtirsan kartaa ilaa iyo Hawiye?.. Sorry for the crazy, because I always thought people such as galjecel, sheqaal and Hawadle were not Hawiye, but were closer to them then Darood or Isaaq?

You are correct.

You should go back to Hiiraan and get educated about your roots

Adigu abtiriskooda mataqaan?

[FAH1223]

Adigu abtiriskooda mataqaan?

nope, after 5-6 names I'm spent... my adeer has a paper somewhere

Twisted, tell that to my adeers, my pops, who all told me that.

[S-D-M]

Adigu abtiriskooda mataqaan?

nope, after 5-6 names I'm spent... my adeer has a paper somewhere

Twisted, tell that to my adeers, my pops, who all told me that.

Well done. One more question.

If a guy that was about to die in the electric chair had a heart attack should they save him? I had to ask this question, because I heard a dude who is about to get lethal injection in Ohio is really fat..extremely over weight.

[Twisted_Logic]

Adigu abtiriskooda mataqaan?

Here:

The Hawiya, descended from Irrir, are the largest and most important noble Somali family of southern Somalia. Centred around and along the Shebelle, where they come into contact with subject Negroid cultivators, they stretch northwards towards the Darod. Agriculture begins to play an appreciable part in the economy, often indirectly through the cultivation practised by the Negroid vassals of the Hawiya, although, towards the coast, the Hawiya themselves, under the stimulus of Administrative encouragement, are becoming increasingly agrarian. Their economy is intermediate between the nomadic pastoralism dominant among the Darod to the north and the relatively intensive cultivation practised by the Rahanwein to the south. Some tribes however are purely nomadic.

The Hawiya are composed of two primary divisions: the Bah Arbera and the Bah Girei. Almost all the present Hawiya tribes and tribal confederacies belong to the Bah Girei fraction, which is in turn divided into three main groups: the Gurgate, Jiambelle and Gogondovo. It presents a regular system in which segmentation of successive bifurcations gives rise to a proliferation of tribes derived from earlier tribes which, in their turn, through segmentation and growth, become confederacies in relation to their fractions when these become tribes in their own right. What was originally a tribe continues to exist as the group name for a confederacy of tribes which have stemmed from it. Some tribes remain static or decay and do not continue growing and bifurcating. Sometimes the parent tribe, from which stems a proliferation of new tribes, continues to exist as a tribe in its own right, although probably on the wane and only really important as a confederacy name for its more active offshoots.

Traditionally the Bah Arbera are the progeny of an Arab woman, and the Bah Girei of a Galla mother whose bride-price included a spotted cow ( girei ). Of the Bah Arbera, the Karanle situated in the upper valley of the Shebelle, are trans-humant, cultivating the fertile riverine land in the dry season and moving with their stock to new pastures on the surrounding hills when the heavy rains begin. The Murosade, who have become detached in the process of tribal movement, are found in small groups in the region of Merca and, in a larger body, below the Shebelle around Afgoi. They are essentially pastoralists although they practise some cultivation, and in the Merca region are engaged in the caravan trade. The Raranle, formerly of the Baj-Argan region were driven thence by the Digil; a nucleus still survives among the Rahanwein Garuale.

The largest of the three Bah Girei sub-confederacies is the Gurgate, whose descendants through Dame-Herab are the most numerous. The legend reported by Colucciruns that on the birth of Mane, the last of Gurgate’s seven sons, the largest birthday gift was given by his brother Dame, and this caused their father Gurgate to prophesy that Dame would have many descendants. Most of the tribes descended from the other seven brothers have disappeared or are scattered as dependants among the Rahanwein, but, some remain such as the Hawâdla, who also live along the shebelle valley with baddi ‘Addo and engage in a pattern of cultivation and pastoralism.

The most important tribes or tribal confederacies derived from Dame-Herab are: the Abgal, the strongest and most numerous Hawiya group, the Habr Gedir, the Dudube, the Sheikal Lobogi, the Wadan, the Hillivi, the Herab, and the Mobilen. The Abgal, who are mainly nomadic pastoralists, practise some cultivation in suitable regions near the coast, and extend inland from the coast between Mogadishu and El Dere. They played a prominent part in the history of Mogadishu, and their incursions into the town were largely responsible for the overthrow of the Muzaffar dynasty of sultans.They are divided into at least seven tribes. The Habr Gedir are mainly pastoralists, although one of their four tribes, the Habr Gedir Sarur at Harardere, cultivates beans, millet, water-melons, and cotton as well as possessing herds of camels, cattle, and flocks of sheep and goats. A Habr Gedir Sarur group is found also in the region of Harar, on the left bank of the Webi Jestro, but through mixing with other peoples it has lost most of its Somali characteristics.The Sheikal Lobogi are a priestly group scattered among the Hawiya generally, sometimes appearing as autonomous sections in other tribes, as for instance in the Herab.They are pastoralists, particularly given to caravan trading. The Wadan are allied to the Geledi and are under their tutelage. The Hillivi are federated with the Abgal Daud under a common chief. The Herab are dependants of the Tunni and Rahanwein. The Mobilen are allied to the Shidle Negroid group of the Shebelle.

The Jiambelle, form the second primary division of the Bah Girei. The most important tribes issuing from this progeny are the Ajuran and the Hintere, the first of very great antiquity, and apparently connected with the obscure and almost legendary Madinle, to whom many old ruins and wells with stone-works are commonly attributed. The Ajuran, as we shall see, formerly dominated the territory to-day occupied by the Rahanwein and their Hawiya siblings. Ajuran are found in independent nuclei on the upper Shebelle, in the Doi and between Moyale and Wajir in the Northern Frontier Province of Kenya, at Anole on the Shebelle and between Afgoi and Wadegle, mixed with their freedmen the Erible. They are mainly nomadic pastoralists and are particularly interesting because they have adopted the Galla Boran practice of drawing blood from cattle, a non-Somali trait which they share with the trans-Juba Darod. The Hintere are found among the Jiddu of the Doi, on the upper Shebelle in the Shebelle Negroid region, and in the Afgoi region of the lower Shebelle where they live with their freedmen, the Urguma. The other three Jiambelle tribes seem to have disappeared or lost all tribal identity.

Of the third division of the Bah Girei, the Gogondovo, the Jidle occur in Abyssinia and on the Webi among the Shebelle and Molcal. The Jibide are in trans-Juba, and the Jajele nomads who derive from them are found among the Rahanwein and in Abyssinia. The principal centre of the Molcal, who also derive from the Jibide, is the village of Mansur, where they live with their freedmen the Kavole. From the Molcal descend the more important and thriving Galjaal, Digodia, and Badi-Addo. The Galjaal are nomadic pastoralists occupying the country to the south of the Badi-Addo where they have retained command of the system of wells. Their movements bring them into frequent conflict with the adjacent Gerra. A nucleus of the tribe is stationed in Harar territory north of Burca. The Badi-Addo, who extend along the Shebelle between the Makanne and Kavole, are cultivators and pastoralists and presumably have a cycle of movement to and from the river, similar to that of Karanle described above. Badi-Addo occur also at Javalo near Harar. The Digodia occupy principally a very extensive tract of territory spanning the Webi Gestro and the Ganale Doria and stretching south-west to Wajir in trans-Juba. They are in contact with the Galla Boran and the Gerra as well as with the Gasar Gudda with whom there is frequent strife. On the Dawa, Ganale, and Webi some cultivation is practised by an associated Negroid group, the Garreh Murrah, although the Digodia are essentially nomadic pastoralists. This tribe seems to have been only slightly Islamized for it has a rain-making cult centred round the chief ( Wobur ) and, according to Wright there is no standard blood-compensation payment but in its place the custom of plundering the murderer’s kin ( muroduc ) prevails. Digodia are also found at Burca in Harar district