Mawliid dikr tomorrow cant wait

[SultanOrder]

Ofcourse he is dead in the sense that he is not in this world, and that he will not return to it. But what is death but moving to the next world to the barzaq.

Imam Malik was asked by the Khalifah, Abu Ja’far al-Mansur, “Shall I face the qibla with my face backwards towards the grave of the Messenger of Allah (may Allah bless him and grant him peace) when making du’a?” Imam Malik replied “How could you turn your face away from him, when he is the means [Wasila] of you on the Day of Resurrection? Nay, face him and ask for his intercession so that Allah will grant it to you, as He said, “If they had only, when they were wronging themselves, come unto thee and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft returning, Most Merciful” (4:64) [Qadi Iyad, op cit.].

Imam Ahmad said to Abu Bakr al-Marzawi, “Let him use the Prophet (may Allah bless him and grant him peace) as a means of supplication to Allah.” This is found in Imam Ahmad’s Manasik narrated by his student Abu Bakr al-Marzawi. Hafiz al-Iraqi relates in Fath al-Mutual, that: “Imam Ahmad sought blessings from drinking the washing water of Imam al- Shafi’i’s shirt […]”

Ibn Hajar al-Haythami said that:

When Imam al-Shafi’i was in Baghdad, he would visit the grave of Abu Hanifa, pray two rakats nawafil according to the Hanafi Madhab (out of Ta’dhim to Abu Hanifa), give salam to him, and then ask Allah for the fulfillment of his need through his means (yatwassal ilAllah tala bihi fi qada hajatihi). When my teachers went over this Riwayah, they noted that Imam al-Shafi’i would have a question of Fiqh that he could not conceive, and after leaving the grave of Abu Hanifa, his inquiry would be answered.

This is related in Ibn Hajar al-Haythami’s al-Khayrat al-Hisan.

Abu Dawood related in his Sunan from Abu Hurairah (may Allah be pleased with him) that the Prophet (may Allah bless him and give him peace) said ‘No-one greets me except that Allah returns my soul to me, so that I may return his greeting.’ He also related, as did Al-Nisa’i and ibn Majah, from Aws bin Aws (may Allah be pleased with him), that the Prophet (may Allah bless him and give him peace) said ‘Verily, your best day is Friday, so invoke blessings upon me in abundance on this day, for your invocation is shown to me.’ They said, ‘O Messenger of Allah! How can our invocations be shown to you after your bones have turned to dust? He replied ‘Verily, Allah has forbidden the earth from consuming the bodies of the Messengers.’ Al-Nawawi declared them both rigorously authenticated traditions (in his book 'Al-Adhkar' and elsewhere).

[SultanOrder]

Al-Nisa’i narrated ibn Hibban, al-Dhahabi, al-Hakim, ibn al-Qayyim, and others, all of whom declared it a rigorously authenticated tradition, that ibn Mas’ud (may Allah be pleased with him) related that the Prophet (may Allah bless him and give him peace) said ‘Verily, Allah has angels that roam the earth and convey to me the greeting of my Community.’

[SultanOrder]

All the Prophets before Muhammad (saw) are also in al-barzakh, yet there has never been any accounts of the Prophet (saw) asking for du'aas from them even though he knew they were still alive in their graves, he even met some of them on his Israa, but did he ever ask for du'aa from any of them when he returned to our realm? No. Neither has there ever been any accounts of any of the companions or the tabi'yuun asking for du'aas from the Prophet (saw) after his death, so why after hundreds of years after his death? The Sufis have little else to offer the masses except for innovations and ignorant rituals that do not benefit the Muslims. Instead of teaching them the basic tawheed, they busy them with heresay and trying to win favors from dead men.

Bro your making pretty bold claims in absolute terms. I hope your willing to admit how limited your knowledge of what the sahabis and tabiuun did.

[abdalla11]

Sending the salawat and asking the prophet for something isn't the same at all, because when we send salawat to the prophet we're praying towards Allah, don't we 'Allahuma sali cala Muxammed' (O Allah send the blessings upon muhammed). So we're making Duca towards Allah for the prophet and not towards the prophet.

I don't know how this could be confusing

[HalfDzed]

All the Prophets before Muhammad (saw) are also in al-barzakh, yet there has never been any accounts of the Prophet (saw) asking for du'aas from them even though he knew they were still alive in their graves, he even met some of them on his Israa, but did he ever ask for du'aa from any of them when he returned to our realm? No. Neither has there ever been any accounts of any of the companions or the tabi'yuun asking for du'aas from the Prophet (saw) after his death, so why after hundreds of years after his death? The Sufis have little else to offer the masses except for innovations and ignorant rituals that do not benefit the Muslims. Instead of teaching them the basic tawheed, they busy them with heresay and trying to win favors from dead men.

Bro your making pretty bold claims in absolute terms. I hope your willing to admit how limited your knowledge of what the sahabis and tabiuun did.

Like most people, my knowledge is of course limited. But, I do know what you're spinning to be flawed. Bring proof that they prayed to the Prophet or even asked him for du'aas. That was my point.

Nobody has any issues with sending salawats or salams on the Prophet (saw), it is obligatory to do so and Abu Huraira's hadith is also not in question, but your claim that since he can hear our salawats, he must therefore be able to hear us when we ask for du'aas or intercession isn't accurate, it has no basis anywhere in the religion. If anything, it has been mentioned again & again in the Qur'an that dead people can not hear our prayers to them.

Allaah confirmed that those whom he (the Prophet (peace and blessings of Allaah be upon him)) was calling to Islam could not hear, by likening them to the dead. There is nothing in the Qur’aan or in the saheeh Sunnah to indicate that the Prophet (peace and blessings of Allaah be upon him) can hear every du’aa’ or call from human beings. Rather it is proven that the only thing that reaches him (peace and blessings of Allaah be upon him) is the blessings and salaams of those who send blessings and salaams upon him. This was narrated by Abu Dawood, 2041, with a hasan isnaad from Abu Hurayrah (may Allaah be pleased with him) who said that the Prophet (peace and blessings of Allaah be upon him) said: “There is no one who sends salaams upon me but Allaah will restore to me my soul so that I may return his salaams.” This does not mean that he hears the words of the one who sends salaams. Rather it is possible that he comes to know of those salaams when the angels convey that to him. If we assume that he hears the words of the one who sends salaams, this is an exception from the general rule, as in the case of the dead hearing the footsteps of those who carry his bier, and as in the case of the slain kuffaar in the well at Badr who heard the call of the Messenger of Allaah (peace and blessings of Allaah be upon him) when he said to them: “Have you found your Lord’s promise to be true? For we have found our Lord’s promise to be true.”

Fataawa al-Lajnah al-Daa’imah, 1/313, 318, 321).

[abdisamad3]

granpa is there any canbuulo involved innit if there is dont forget to invite me..

[AhlulbaytSoldier]

Thanks, my imaan was very low but this dhikr lifted it up with 80% in spirituality

[grandpakhalif]

Thanks, my imaan was very low but this dhikr lifted it up with 80% in spirituality

No problem bro, verily remembrance makes hearts alive

[Yoousef]

salam somali people

[gemini_snake]

I'm glad sufism is dying out in Somalia.