Sheikh Aiman
I'm telling to change your strategy
You praise any one who got the balls to soaking the sectarian violence up..Muslim killing Muslim....Beheading Bigley and Margarit Hassan are biggest zionist! what a laughable idea, typical Arab's psyche'
Sxb Arabs have no balls to confront biggest zionist! and non arab Muslim are sub-human for them
The Qur'an says:
... that whoever took a life, unless it be for murder or for spreading disorder on earth, it would be as if he killed all mankind; and whoever saved a life, it would be as if he saved all mankind.
And:
And he who kills a believer intentionally, his reward is Hell; he shall remain therein forever
How can someone who believes in this Koran commit murder?
Here's how:
In his mind -- and perhaps even in his heart -- the murder he commits is not murder: it is an act of virtue.
Those who do evil can be of two kinds. There are those who know that the evil they do is evil, and there are those who don't. In fact, those of the latter kind might even be absolutely certain that the evil they do is not evil but virtue. When that is the case, murder and terrorism can, in their minds, become Jihad.
The good intentions of these 'pious evil-doers' might become an excuse for them on the Day of Judgement, but in this worldly life of ours, when murder and terrorism are the issue, their error of judgement -- howsoever noble their intentions might be -- does not, in any way, exonerate them from the responsibility for causing disruption and disorder in society. Therefore, these people need to be dealt with -- and when human lives and law and order are at stake, there can be two ways of doing that: either you succeed in convincing them that their 'virtue' is actually evil and that their Jihad is in reality Fasad9 or Muharabah10 or you sentence them to death.
Two pertinent questions are: how do you convince them? and would the State be morally justified if, after having taken reasonable measures to solve the problem through dialogues and discussions, it has to award them the death punishment?
To convince such Islamist groups as resort to murder and terrorism that, howsoever noble the goals, their methods are against the teachings of their own religion, one has to understand the arguments they themselves use to justify their deeds. Of such arguments some of the more important ones are discussed here.
One of their arguments is based on a narration in which the Prophet (sws) is reported to have said:
He amongst you who sees any wrong should change it with his hand11; if that is not possible for him, then with his tongue; if that is not possible for him, then [he should condemn it] in his heart -- and that is the weakest level of faith. (Muslim, Kitabu'l-Iman)
Ghamidi points out that this statement of the Prophet (sws) has a specific context in reference to which the statement merely means that it is the duty of every Muslim to try for the eradication of evil within the confines of the social and legal authority he or she has12. For example, parents are afforded the authority by the conventions of society to use some mild form of physical punishment, if required, for the proper upbringing of their children. This obviously does not mean that they have the authority to batter their children. Similarly, the government -- a court of law to be more precise -- has the legal authority to award a suitable sentence to an offender if he is found guilty. Now, if some parents did not use their authority to stop their children from becoming heroin addicts, they would certainly be at a weaker level of faith, especially if physical punishment of a sort would have helped and it were love which stopped them from using their authority. Love does not mean that you let those you love do wrong. Similarly, a judge who, under some pressure, gave a lighter punishment to an offender would certainly be at a weaker level of faith. Indeed, in the absence of a reasonable excuse, he might even be regarded as being devoid of faith altogether on the Day of Judgement.
Wa bilaahi Tawfiiq
