Your brother Grandpa's advice to Somalinet

[wolf424]

make the video public again

[grandpakhalif]

lol he doesn't make shirk but the ones he co-operates with the suufis who commit shirk and finds brotherhood in that.

Before you make statements and accusations bring proof of Hamza yusuf being a Mushrik , don't run away now.

[SultanOrder]

Alhamdulilah we have the likes of Hamza Yusuf who is co-founder of the first and only accredited muslim college in the united states.

[grandpakhalif]

http://www.asharis.com/creed/assets/doc ... tahawi.pdf

18 page refutation of the corrupt nature of the aqeeda of sufism and hamza yusuf hanson.

[SultanOrder]

http://www.asharis.com/creed/assets/doc ... tahawi.pdf

18 page refutation of the corrupt nature of the aqeeda of sufism and hamza yusuf hanson.

lets not kid ourselves in trying to understand what is meant by all that is written in there.

[Adali]

hamsa yusuf looks like johnny depp

[ZubeirAwal]

I go in the description and throughout that biased clip all i here is hatred for Shaykh Hamza Yusuf , where are the proofs of him lying on allah? where the ahadiths and the verses that are used in evidence? , all i see is hatred and no proof. Hamza yusuf engages in Dhikr which the prophet muhammad himself explained the wonders of, he praises Allah and asks allah to send peace and blessings upon muhammad, you however and your arrogant sect, all but say Muhammad Is Dead, and you say it with such pride and triumph as if something to be celebrated about, yes Prophet Muhammad has passed away Salalahu calayhi wasalam, but as a muslim and as respect, do not think Rasullalah along with every other prophet are just as normal human beings whom die and decay, these Prophets don't decay, there flesh is fresh, and they are alive in their graves, as the Prophet himself said, and when Bilal (RA) (May allah curse those who insult the sahaba and disrespect them as if they were better then the companions of Nabiyyullah) asked the prophet muhammad (saw) whilst in his grave to ask allah to send rain over madina whilst it was the dry season, and by Allah it rained!, we go to the shrines and graves of the prophet to elevate ourselves to be closer to Allah as, All prophets are closer to him then us. Wake up yaa akhi.

[Shirib]

^^ Prophets bodies don't decay when they die?

That narration doesn't sound real at all, where did u get it from?

[grandpakhalif]

Haye Abukar you do you and I'll do me, I know i'm the right path and you say you are on the right path. Will see on the Day of Judgement who is upon the truth.

Good luck with Busayree poem and hamza yusuf

[ZubeirAwal]

Mention of Dhikr by Allah (SWT) in the Holy Qur'an.

Allah said in Surat al-Baqara, 152: "Remember Me and I will remember you." [2:152]

He said in Surat ali cImran, 41, "...and remember your Lord much and glorify Him in the evening and in the early morning." And again, 191, "Those who remember Allah while standing, sitting, and lying on their sides..." [3:41, 191]

He said in Surat al-Racd, 28, "Those who believe, and whose hearts find their rest in the remembrance of Allah--for, verily, in the remembrance of Allah hearts do find their rest." [13:28]

And He said in Surat al-Ah zab, 35, "...and men who remember Allah much and women who remember Him..." And again, 41,42, "O you who believe! Remember Allah with much remembrance; and glorify Him morning and evening." [33: 35, 41-42]

According to Bukhari, Abu Musa al-Ashcari related that the Prophet (s) said, "The difference between the one who makes dhikr and the one who doesn't make dhikr is like the difference between the living and the dead."

Tirmidhi narrated from Anas (r) that the Prophet (s) said, "If you pass by the Paradises of Heavens stay there." They asked, "Ya Rasul-Allah, what are the Paradises of Heavens?" He said, "The associations of Dhikr!"

Bukhari narrated in his book from Abu Huraira that the Prophet (s) said, "Allah, Almighty and Exalted, has angels who seek the people of Dhikr. If they find the people of Dhikr they encompass them until they reach the first heaven. And Allah asks his angels, 'What are my servants doing?' The angels say, 'O Allah, they are praising You and glorifying You and they are making Dhikr.' Allah says, 'Did they see Me?' The angels answer, 'No, they didn't see You.' Then Allah asks, 'How would it be if they were to see Me?' The angels reply, 'O Allah, if they were to see You, they would be making more praise of You and more glorification of You and more Dhikr of You.' And Allah asks 'What are they asking for?' The angels say, 'They are asking for Your Paradise.' Allah asks, 'Did they see My Paradise?' The angels answer, 'No, Our Lord.' Allah continues, 'How would it be if they saw My Paradise?' The angels reply, 'They would be more attracted and more eager to reach it.' Then Allah asks them, 'Of what are they afraid?' And the angels say, 'They are afraid of hellfire.' and Allah asks, 'How would it be if they saw my Hellfire?' and they reply, 'They would be running more and more away from it and asking more and more protection from it.' Then Allah said,' I am making you all My witnesses: that I am forgiving them of all their sins.' Then one angel asked, 'O our Lord, there is among these people one who is not from them, he came only to ask for something from one of them.' Allah said, 'Those are my beloved ones who are making My Dhikr. Anyone who comes into their circle will be forgiven, and I am forgiving him.'"

In Bukhari and Muslim it is narrated from Abu Huraira that the Prophet (s) said, "As my servant thinks about Me so will I be for him. I am with him if he will remember Me. If he calls on Me in himself I will call him in Myself, and if he calls on Me in a group of people, I mention him in a better group in My presence. If he approaches Me one handspan, I will approach him one arm's length; if he approaches Me one arm's length, I will approach him by a cubit; if he comes to Me walking, I will come to him running."

Tirmidhi and Ibn Majah narrated on the authority of Abi Darda that the Prophet said, "Do you want me to tell you of your best deeds, and the most honored and praised and sanctified to Your Lord, and the highest in its reward; better than spending gold and better than meeting your enemy and cutting their necks in the jihad?" They said, "Yes, Ya Rasulallah." He said, "Dhikrullah."

The Prophet (s) said, "Everything has its polish and the polish of hearts is dhikrullah."

Mu'adh bin Jabal (r) said, "Nothing saves you from Allah's punishment except Dhikrullah."

There are many, many other hadith about the benefits and blessings of Dhikr such that it is impossible to quote all of them here.


Loud Dhikr

Bukhari narrated that Abu Huraira (r) reported that the Prophet (s) said, "If My servant mentions Me in himself, I will mention him in Myself. If he mentions Me in a group, I will mention him in a group in My presence." We understand from this hadith that to mention Allah in a group indicates loud dhikr. Some scholars determined from this that using loud dhikr is permitted.

Bukhari narrated in his book of hadith, that Ibn 'Abbas (r) said, "In the time of the Prophet (s) the people used to raise their voices in Dhikr."

Bukhari narrated in his book of hadith, that Abu Ma'bad (r), the freed slave of Ibn 'Abbas (r), said: "Ibn 'Abbas told me, 'In the lifetime of the Prophet (s), it was the custom to celebrate Allah's praises aloud after the obligatory congregational prayers.'" Ibn 'Abbas (r) continued, "When I heard the Dhikr, I would know that the congregational prayer had ended."

Imam Ahmad, Abu Dawud and Tirmidhi related that as-Sa'ib (r) preported that the Prophet (s) said, "Jibril came to me and ordered me to order my Companions to raise their voices in takbir."

It is narrated by Bukhari and Muslim and mentioned by Jalaluddin as-Suyuti, from other collections, that 'Ali bin Abi Talib (r) said, "I asked the Prophet (s) one time, 'O Messenger of Allah, guide me to the shortest way to Allah's Presence, and the easiest way to worship, and the best way for Allah, Almighty and Exalted. The Prophet (s) said, 'O 'Ali, you have to be continuously making Dhikrullah, silently and aloud.' I replied, 'O Prophet (s), all human beings are making dhikr. Give me something special.' The Prophet (s) said, 'O 'Ali, the best of what I, and all prophets before me, said is, la ilaha illallah. If all the heavens and earth were placed on one side of the balance and la ilaha illallah were placed in the other, la ilaha illallah would be heavier. Judgment Day will never come as long as there are people on this earth saying la ilaha illallah.' Then I said, 'How should I recite.' The Prophet (s) said, 'Close your eyes and listen to me reciting la ilaha ill-Allah three times. Then you say it three times and I will listen to you.' Then the Prophet (s) said it and I repeated it in a loud voice."

In the narration of Imam Ahmad and Tabarani this hadith is continued, describing how the Prophet taught his Companions the dhikr. "'Ibada bin Samit said that the Prophet (s) said, 'Is there any stranger among you?' And we said, 'No, Ya Rasul-Allah.' He said, 'Close the door.' Then he said, 'Raise your hand and repeat after me La ilaha illallah' We raised our hand and said, la ilaha illallah. Then the Prophet (s) said, 'Praise be to Allah that He sent me to this world with this kalimah, and He ordered me with it, and He promised me the Paradise with it, and He never changes His Promise.' Then the Prophet (s) said, 'Be happy! Allah has forgiven you.'"

Jalaladin as-Suyuti mentioned in an article called "Natijat al-Fikr fi Jahri-dh-Dhikr," the Benefits of Loud Dhikr, twenty-five authentic hadiths which mention doing loud dhikr.

Hadith on grave visiting
Hadith: "Man zara qabri wajabat lahu shafa`ati." "Whoever visits my grave, it is incumbent upon me to intercede for him."
Narrated by al-Daraqutni, al-Dulabi, al-Bayhaqi, Khatib al-Baghdadi, al-`Uqayli, Ibn `Adiyy, Tabarani, and Ibn Khuzaymah. All through various chains going back to Musa ibn Hilal al-`Abdiyy from Ubayd Allah Ibn Umar, both from Nafi`, from Ibn `Umar.
Prominent figures visiting the graves

"Al-`Utbiyy said:

"As I was sitting by the grave of the Prophet (s), a Beduin Arab came and said: Peace be upon you, O Messenger of God! I have heard God saying: If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful, (4:64), so I have come to you asking forgiveness (of God) for my sin, seeking your intercession with my Lord [mustashfi`an bika ila rabbi].
"Then he began to recite (poetry):

'O best of those whose bones are buried in the deep earth,
And from whose fragrance the depth and the height have become sweet,
May I be sacrificed for a grave which thou inhabit,
And in which are found purity and bounty and munificence!.'"


n the Sunni belief the Prophet is certainly alive in his grave. Ibn al- Qayyim uses the words ratibun matirun ("moist and fresh" i.e. as alive as can be) in his book al-Ruh. His grave is better than paradise. He is returning our greetings of peace and interceding for the Community, and his grave is more blessed than the Kaaba. Ibn `Aqeel al-Hanbali said, according to Ibn al-Qayyim in his Bada'i` al-fu'ad:

"Nothing is like the Hujra [Prophet's room] by Allah! not the Kaaba, not the Throne and the Throne-Bearers, not the Sixth Paradise [Jannat `Aden], and not the Revolving Universes, for in that Hujra there is a BODY more precious in the balance than this world and the next."

All Ahl as-Sunnah scholars considered it is sunnah to visit Rasulullah's (s) grave. Some scholars even say it is wajib. The amir in the time of Imam Malik asked him, "when visiting Rasulullah, should one face the qiblah when addressing prayers on his behalf or should one face away from qiblah and towards the Prophet himself?" Imam Malik replied, "You must face the Prophet (s). If not for him you would not have known about the Ka'aba."

In his book Musnad, Imam Abu Hanifa wrote this hadith: "Abdullah ibn 'Umar (r) said, 'It is sunnah to turn towards the Prophet's (s) grave, one's back being towards the qiblah.'" This indicates not only that it is sunnah to visit the grave of the Prophet (s) but it is also sunnah to turn's one face towards his holy face.

Narrated Abu Hurayrah (r): The Prophet (s) said: Do not make your houses graves, and do not make my grave a place of festivity. But invoke blessings on me, for your blessings reach me wherever you may be. [Abu Dawud 10: 2037]

This hadith clearly indicates the acceptability of visiting the grave, the Prophetic stipulation being that it not be made a place of festivity. If the Prophet (s) had wished to prohibit the visit, he would have done so.

Furthermore, explaining that he is alive in his grave, responding to the greetings of those who greet him from near or far, is the hadith in Abu Dawud, narrated Abu Hurayrah (r): The Prophet (s) said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting. [Abu Dawud, 10: 2036]

Finally, visiting the grave of the Prophet (s) falls under the general permission and recommendation to visit graves of the Companions and martyrs, which is Sunnah of the Prophet (s).

[SultanOrder]

^^ Prophets bodies don't decay when they die?

That narration doesn't sound real at all, where did u get it from?

the prophets and some of the salixiin's bodies don't decay.

Abu’d Darda reported:
The Messenger of Allah (peace be upon him) stated the following: “Recite a lot of ‘salawat’ (a prayer in which God is asked to bless the Prophet Muhammad and his descendants) on Fridays. The salawat recited that day are witnessed; angels witness them. Whoever recites a salawat for me, I am informed of it before its recitation finishes.”
Thereupon, I said: “Even after you have died?”
“Yes, he said, even after I have died. For this reason, Allah, the All-Mighty forbade the earth to decay the bodies of the prophets. The Prophets of Allah are always alive, and they are blessed with sustenance.” (see Abu Dawud, salat, 207; Nasai, Jumua 5, 45; Ibn Majah, Janaiz 65; Ahmad b. Hanbal, IV, 8

[Shirib]

Hadith on grave visiting
Hadith: "Man zara qabri wajabat lahu shafa`ati." "Whoever visits my grave, it is incumbent upon me to intercede for him."
Narrated by al-Daraqutni, al-Dulabi, al-Bayhaqi, Khatib al-Baghdadi, al-`Uqayli, Ibn `Adiyy, Tabarani, and Ibn Khuzaymah. All through various chains going back to Musa ibn Hilal al-`Abdiyy from Ubayd Allah Ibn Umar, both from Nafi`, from Ibn `Umar.

How the hell is that not shirk?

Where is this hadith narrated?

[grandpakhalif]

Acudubillah most of these hadiths are da'eef or some even fabricated.


May allah protect me from this shirk. We only ask allah for help!

[SultanOrder]

Hadith on grave visiting
Hadith: "Man zara qabri wajabat lahu shafa`ati." "Whoever visits my grave, it is incumbent upon me to intercede for him."
Narrated by al-Daraqutni, al-Dulabi, al-Bayhaqi, Khatib al-Baghdadi, al-`Uqayli, Ibn `Adiyy, Tabarani, and Ibn Khuzaymah. All through various chains going back to Musa ibn Hilal al-`Abdiyy from Ubayd Allah Ibn Umar, both from Nafi`, from Ibn `Umar.

How the hell is that not shirk?

Where is this hadith narrated?

How is that shirk, the martyrs get intercession, the salixuhun get intercession, the hafidhs get intercession, the prophets get intercession, and the Rasul's scw is the greatest of the Intercessions.

[Shirib]

grandpakhalif and the suufi gang carry on, I'm outta here