The Modern jihad also differs in form from the jihad of rasuulullah and his sahaba.case closed.It differs in form. Yet the principle of dacwa is what matters, not the form so long as it does not contradict the guidelines put forth by Allah and his nabi saws
ibn baaz RAThat doesn't answer anythin
What has authentically been reported from the Prophet sallallaahu 'alayhi wa sallam confirms the fact that there is much latitude with respect to the number of raka'aat to be performed in the night prayer, and that there is no definite number
You can remember allah(dhirk) in many forms like silent dhikr,from the noble quranSimilarly, prove to us that Dhikr is only individual and silent
"واذكر ربك في نفسك تضرعا وخيفة ودون الجهر من القول بالغدو والآصال ولا تكن من الغافلين"
"Tafseer of Al-Araaf (7:205)
“And remember your Lord by your tongue and within yourself, humbly and with fear without loudness in words in the mornings, and in the afternoons and be not of those who are neglectful.” (Al-Ar’aaf 205)"
I have never rejected group gatherings of dhirk like muhaadaro,wacdi or listening to the tafsiir of the quran by a sheikh in a mosque,all can be dhirk in a gathering.cannot be in a group and in a loud voice
The main consensus among the ulema is that allah should only be worshipped as stated by him,his prophet and the four khulafaa u raashidoon. by the hadith of the prophet which is considered as "hasan" "If there was a prophet after me, then it would be Omar"
so,If i decide to recite "adkaaru sabah" in the afternoon and insist on it,then it becomes bidah because the prophet ordered us to recite adkaaru sabah in the morning notin the afternoon which has its own adkaar.
My objection to sufi type dhirk with its dancing still remains.The problem with bidah is that it is almost impossible to tell its doer inuu iska dhaafo waayo wuxuu aaminsanyahay iney saxyihiin.subhanalah.
ilahey ha hanuuniyu suufida bidciyiinta.