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ASalaam Aleykum


- Abu Hanifa and the alcoholic


It is well known that Abu Hanifa (radi Allahu 'anhu), did tahajjut every night. He would spend his night reciting the Quran. He had a neighbor who was an alcoholic, and he used to drink a lot and sing love poems. This used to bother the imam.

But one day, the imam did not hear this man's revelry, so he went and asked about him. They said, "Oh, so-and-so. They took him to jail." So, the very well respected imam went to the jail. He was the most respected imam and qaadi at the time in that place. When the ruler found out the imam went to the jail, he asked for the reason and was told that the imam was concerned about his neighbor who had been arrested. So, the ruler said to release the man, and he was released.

The neighbor then asked Abu Hanifa why he did that, and he replied, "Because you have a right upon me as a neighbor, and I have not been neglectful of that." That was the reason that the neighbor made tauba to Allah subhâna wa ta'âla [that is: embraced islam].


wcs

Absolutely , gotta be your brother's keeper.

I was well treated in Somalia and I am respected and well treated by my Yemeni neighbors here. Still, I see the admonition to muslims quoted again and again not to be friends to non-muslims "for they are friends only to themselves."

Both posts above me seem inclusive. Am I mis-reading?

I can only speak for myself Grant , "treat others like you'de like 2 be treated" is what I was taught

[quote="Grant"]I was well treated in Somalia and I am respected and well treated by my Yemeni neighbors here. Still, I see the admonition to muslims quoted again and again not to be friends to non-muslims "for they are friends only to themselves."

Both posts above me seem inclusive. Am I mis-reading?[/quote]


Muslims are allowed to have non-muslims as friends, but its normally translated incorrectly from the Quran, that a muslim shouldn't take a non muslims as their "wali" which means "protector". Many people unfortunately misunderstand and take it as friend though. But the word wali means protector, or gaurdian". Plus it would make no sence for us not to take non muslims as friends when its halal for muslims to marry non muslims.

MY NEYABS CALL ME BLACK BANANAS

how to approach your non-Muslim neighbors in a kind way that exemplifies Islamic manners:

1. Being good to neighbors is not only restricted to those who share the same building with you. Your roommate at the dorm is your neighbor; the person sitting behind you or next to you in a bus or at a bus stop is your neighbor; the one sharing your office at work is your neighbor; the person enjoying fresh air next to you in a public garden is also a neighbor. You ought to treat all of those people kindly and socialize with them within the permitted scope of Shariah Islamic Law.

2. Introduce yourself and your family to your neighbors when you move into a new place or when new neighbors move in. This will also help to relieve any fears or tensions they may have about Muslims. Also, don't forget to say good-bye when you or they move away.

3. Care for them continually, especially at times of need and distress, as "the neighbor in need is a neighbor indeed." If a neighbor is elderly or chronically ill, offer to run errands or shop for him or her.

4. In dealing with neighbors, it is safer to deal with those of the same sex as yourself. This does not mean that you should stop socializing at work or school with your non-Muslim workmates or classmates of the opposite sex, but be aware of satanic snares. After-hours socializing should be with your same sex.

5. While socializing with non-Muslims, be cautious of becoming too lenient at the expense of your creed and principles. For example, don't go out drinking with them. They will respect you more for sticking to your principles than for breaking the rules.

6. In addition to sharing ideas, you can share meals with them by inviting them to dinner on the weekend or accepting their invitation to the same, provided that you let them know about your dietary restrictions (Halal and Haram) as a Muslim.

7. Conduct mutual visits so that the families can interact in a constructive way. If the discussion does turn to religion, focus on areas of common ground. For example, if your neighbors are Christian, then you should not enter into a futile argument with them about whether Jesus is God incarnate or not. Rather, tell them to what extent Islam honors all God's Prophets and Messengers as a whole, and that Jesus is granted a special status among God's Prophets and Messengers.

8. While socializing with neighbors, present your religion (Islam) in the best way. If you are faced with a difficult question or a distortion about Islam, do not be ashamed to stop for a while and tell them that you will try to contact a more knowledgeable person to seek the guidance regarding the issue raised. Thus, common grounds should be enhanced, and areas of dissension should never be raised.

9. If your neighbors show an interest in Islam, invite them to attend Islamic events, and even to accompany you to the mosque to see what it is like. It may be that their hearts become softened to Islam, and if they remain non-Muslim, at least you have succeeded in breaking the barrier. You can also visit the church where your neighbors pray if they invite you to do that, but here you should be cautious not to perform any act that your religion prohibits. In brief, be only a watchful monitor.

10. Always keep in mind the mighty reward that is in store for you in the Hereafter when you show kindness to a neighbor.



The Prophet Muhammad (peace and blessings be upon him) said, "There are Three categories of neighbours. First: one who has Three rights upon you. This is the one who is a Muslim neighbour and also a relative. Second: One who has two rights. A Muslim neighbour and third: The Kafir neighbour who has only the rights of a neighbour."

The word "protector" in itself has to be put into a broader context of historical inception.
One could very swiflty apply the word " xaaran , haram" to the TFG otherwise