Its 3:23am and I just got shot.

[Savaloy]

Nah I fort I did anyway. Some mad Dream. I was in my college in Hackney Yh. Talking to Some Friends About the Coursework. And some man comes in, and shoots everyone. And I got Shot In the the side of temple of my Head.

I fort I Died Still.

I woke up, realised I was still alive. My Heartbeated so fast n deep that the sides of the bed were tapping against the wall. After a while, when I realised I was alive. A Whisper came into My Head ''Dnt happen in real life''. That must of been 'Shaytaan' still. And Then I fort to myself it can happen, remember America, where all them students got shot by a random guy wiv a gun on a rampage.

Anyways, shook me up differently. Too shook to go asleep. And Im surfin the net until fajr. Gonna Start Praying Man. Life is too short. I havent been finking about Allah (swt) lately to be honest as much as I should be. Ive been so waste.

I fink Allah (swt) is trying to give me a chance you know. Need to grab it with both hands inshallah.

Anyways, I fort I'd tell you all this init Blad. Wun.

[STOP!]

There are two completely different forms of regret, however. The regret felt by people of faith and the regret that non-believers experience. These two feelings are extremely different from one another.

Believers are the people who have an absolute faith in the fact that events take place by Allah's Will, and whatever befalls them does so by Allah's Will. This explains their all-important distinctive attribute of putting their unyielding trust in Allah, at good times, in trouble or when they make a mistake. The Prophet Muhammad (saas) pointed out the strong character of the believer with a comparison in the hadith below:

The similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. (Muslim)

Upon making a mistake, a believer immediately repents with sincerity and hopes for Allah's forgiveness. As a result, he does not suffer from a distressful and long-lived feeling of regret. The regret felt by believers urges them to ask for repentance, to purify themselves and prevents them from repeating this error. It helps them rectify their errors and prevents them from plunging into a distressful and pessimistic mood. Moreover, this regret does not reduce their enthusiasm, devotion, or religious zeal nor does it drag them downward into a spiral of apprehension and depression.

Regret felt by disbelievers, on the other hand, is very distressing and long-lasting, as they do not put their trust in Allah when they encounter a difficulty or commit a transgression. Throughout their lives, they often use phrases like "I wish I had not done this..." "I wish I had never said this...," and so on.

[STOP!]

If you could stop for a moment and think about your life, you would notice that all your memories, even though they might comprise those of several decades, would add up to only a few minutes of conversation. What you once considered important, or had greatly looked forward to, or sought to avoid, are all now part of the past. Whatever remains of these thoughts and feelings are just memories.

However, in the sight of God, each word you uttered, and every thought that crossed your mind, are known to Him. After death, which is destined to happen to every one of us, their records will be unfolded before us. Our life, which will then seem to have been only minutes, will be presented to us moment after moment, without even a single instant missing. In the sight of God, no detail of your life is forgotten.

If you have spent your life submitting to God's absolute sovereignty, in every aspect of your life, accepted the purpose of His creation, and, thereby, recognized the good in all things, and been aware of the ultimate perfection in every instant of the divine plan decreed by God, then you can be certain that the end-result for you will be good.

That is because, at death, man is faced with two choices; if one has lived by the values proclaimed by God, he will attain eternal salvation. Otherwise, he will suffer everlasting torment. The morality God demands be adopted by His servants is a feeling of gratitude towards Him, in every instance, no matter what the conditions and circumstances may be, and having faith that ultimately there is good in whatever befalls us, by being aware that everything is from God.

To become accepting of everything that befalls us, having faith that there is good in each and every case, however seemingly adverse, and being instead thankful for every instance, is by no means an unattainable ideal. Rather, it is a truth, recognizable through a grasp of God's greatness and exaltedness. One needs only to know his Lord, the Creator of this world and every circumstance in his life, and to be grateful towards Him for that very reason.

From the moment a person opens his eyes to the world, it is God Who ordains every event that takes place in his life. God is the All-Mighty, the All-Wise and the All-Just. All is created by God in compliance with a plan, and for a divine purpose just as He says in a verse of the Qur'an, "Indeed, all things We created with predestination." (Surat al-Qamar: 49) In light of God's infinite might and superiority, man is merely a feeble being. Without God's blessings he cannot survive. Through his ability to understand and reason, man can grasp realities only to the extent that his Creator allows him. This being the case, submission to God's infinite wisdom and the divine purpose He had ordained in all things, is a fundamental requirement upon each and every one of us. No matter what we may experience in life, we must remain aware that God is the Sovereign Lord of the entire universe, that He knows, sees and hears what we cannot, that He is knowledgeable even of that which might take place or occur of which we are unaware, and thus, we are to realize that it is God who causes every occurrence to happen, and according to a divine purpose: for our own good.

Putting faith in this truth should inspire us with a better outlook, by which we feel grateful for everything that befalls us. In other words, a person will try to recognize the "good" in everything he hears, in every sight he sees, in every incident he experiences, in brief, in every moment of his life, and thereby, achieve a proper understanding of the meaning of this life. Making the right choice between those offered to him, expressed in the Qur'an as, "We guided him on the Way, whether he is thankful or unthankful" (Surat al-Insan: 3), man will, by God's Will, attain the supreme end-result, that is, the eternal life in paradise.

[Lil_maRlilander]

R U STUPID U NOE UR NOT MENT TO SHARE UR BAD DREAMS WITH ANY....SUBXANALA

U JUMP UP AND SPIT 3 TIMES TO UR RIGHT SIDE AND SHAYDANKA BAA LAISKA NAARA

[Abdi_westldn]

R U STUPID U NOE UR NOT MENT TO SHARE UR BAD DREAMS WITH ANY....SUBXANALA

U JUMP UP AND SPIT 3 TIMES TO UR RIGHT SIDE AND SHAYDANKA BAA LAISKA NAARA

U always spit to the left habibti.

[Lil_maRlilander]

OH MA BAD....

[somaliscarface]

subhanalah brother but are u ment to share dreams kagaa umu maleenayoo caadi iska dig shaydaan iska naar salaada tuuko then its all criss inshallah also dont think too much cuz coolio.

[Qatar_isaaq_chick]

Inshallah its never too late to change

[Hard Candy]

STOP! essay topics. I just scrolled thru