Salaam
Jimco wanaagsan.
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A person who has commited sin[who knew he is commiting sin -at the time]....now that same person feels such guilt that cant be expressed. What should this person do?.
Praise be to Allaah.
The Muslim does not have to tell anyone of his sin, rather it is not recommended that he should do that. He should conceal his sin and not expose it. The Muslim should feel disturbed about his sin so that he will be motivated to repent sincerely. It is not sufficient for the Muslim to recognize that he has committed a sin, rather he should remember that Allaah is always watching, so that he will not do it at all. If the Shaytaan makes him fall into one of his traps, he must regret committing this sin and he has to give it up and resolve not to return to it.
In this way the Muslim will have done what Allaah requires of him, namely sincere repentance. The Muslim must not despair of the mercy of Allaah or think that He is unlikely to forgive his sin or guide him to repentance. For the Shaytaan is eager to make the Muslim fall into sin and then he is eager to close the doors of repentance in his face.
After he repents sincerely, the Muslim becomes better than he was before he committed this sin. Sincere repentance may alert him to things that he was careless about, so he gives up bad companions who help him to commit sin, and he stops travelling to immoral countries where he committed sin, and he stops watching and listening to things that Allaah has forbidden, namely singing, musical instruments and movies.
Perhaps he has been careless about these matters but the sincere repentance that Allaah has enjoined awakens him to that.
The Muslim may forget that Allaah is always watching before he commits the sin, because if he was aware of that he would not have done it. But if he had forgotten, then he should try to remember whilst he is committing the sin that Allaah can see him, and that the noble angels can see him, and that Allaah may decree that he should die whilst he is committing this sin – so how would he meet his Lord in the Hereafter?
If the Shaytaan manages to ensnare the Muslim before and during the sin, then let him remember afterwards that Allaah stretches forth His hand at night to accept the repentance of those who sinned during the day, and He stretches forth His hand during the day to accept the repentance of those who sinned at night, and that Allaah rejoices over the repentance of His slave even though He is the one Who guided him to repent and made it easy for him, and He has no need of the repentance of this person.
The Muslim must fear Allaah his Lord and regret what he has done; he must also resolve not to return to it and to do a lot of acts of worship. He must change his environment and friends, looking for something better. It is not permissible for him to mention his sin to anyone, and he should make his repentance sincerely for the sake of Allaah alone. He should also be eager to pray in congregation in the mosque and attend study circles.
We ask Allaah to help us to do that which He loves and which pleases Him, and to make it easy for us to do good.
And Allaah is the Guide to the Straight Path.
http://www.islamqa.com/en/ref/22912
He committed a sin and does not know what he should do now
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This General Forum is for general discussions from daily chitchat to more serious discussions among Somalinet Forums members. Please do not use it as your Personal Message center (PM). If you want to contact a particular person or a group of people, please use the PM feature. If you want to contact the moderators, pls PM them. If you insist leaving a public message for the mods or other members, it will be deleted.
- Hyperactive
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Re: He committed a sin and does not know what he should do now
thank you helwa and jazakallah khair.
what about adults who feel proud of sins they do every day,
o waliba kuwa been ah ko daraya, raganimo moodaya taas؟
kuwas omban aniga ka naha, meshan joga.
what about adults who feel proud of sins they do every day,
o waliba kuwa been ah ko daraya, raganimo moodaya taas؟
kuwas omban aniga ka naha, meshan joga.
Re: He committed a sin and does not know what he should do now
Waa iyaak hyper.
Kuwaa aakhira ayaa ka danbaysa.Danbigaaga inaad qarsatid wax ka wanaagsan ma jiran.
Kuwaa aakhira ayaa ka danbaysa.Danbigaaga inaad qarsatid wax ka wanaagsan ma jiran.
Re: He committed a sin and does not know what he should do now
But it's never to late...
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I am a young man who is an evildoer (faasiq) and a kaafir. I want to repent to Allaah. I used to do all kinds of haraam actions, and I do not pray. But now I want to repent. I hope the Shaykh can tell me how to repent.
Praise be to Allaah.
“Say: “O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.
And follow the best of that which is sent down to you from your Lord (i.e. this Qur’aan, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!’”
[al-Zumar 39:53-54 – interpretation of the meaning]
I have received your letter and I was impressed with your eagerness to repent and come back to Allaah, despite the fact that you have committed all kinds of haraam actions, as you say, above all neglecting prayer. It is very important that you should know that the gate of repentance is open to you. You should think deeply about what is mentioned in the aayahs quoted above. I will also tell you some practical steps which will show you clearly how to repent, in sha Allah.
The word tawbah (repentance) is a great word with deep meaning. It is not, as many people think, merely words to be uttered whilst persisting in sin. Think about what Allaah says:
“Seek the forgiveness of your Lord, and turn to Him in repentance”
[Hood 11:3 – interpretation of the meaning]
You will see that repentance is something more than seeking forgiveness.
Because this is a serious matter, there have to be conditions attached. The scholars mentioned the conditions of repentance, based on aayahs from the Qur’aan and ahaadeeth. There follows a list of some of them:
1 – Giving up the sin immediately.
2 – Regretting what has happened in the past.
3 – Resolving not to go back to it.
4 – Making amends to those whom you have wronged, or asking for their forgiveness.
You should not forget other important matters connected to sincere repentance, such as:
1 – You should give up the sin for the sake of Allaah and not for any other reason such as not being able to do it or repeat it, or being afraid of what people will say, for example.
The person who gives up a sin because it may affect his standing or reputation among people, or because it may cost him his job, cannot be described as having repented.
The person who gives up sins for the sake of his health and strength cannot be described as having repented, such as a person who gives up zinaa (adultery) and immoral actions for fear of contagious deadly diseases, or for fear that they may weaken his body and his memory.
The person who refrains from taking a bribe for fear that it may be being offered by undercover officers cannot be described as having repented.
The person who gives up drinking alcohol and taking drugs because he has become bankrupt cannot be described as having repented.
Similarly, the person who is unable to commit sin because of something that lies beyond his control cannot be described as having repented, such as a liar who becomes paralyzed and loses the power of speech, or an adulterer who loses the ability to engage in intercourse, or a thief who has an accident and loses his limbs. In such cases, a person has to feel regret and stop wishing to commit sin, or he has to feel sorry for what has happened in the past. To someone like this the Messenger (peace and blessings of Allaah be upon him) said: “Regret is repentance.” (narrated by Ahmad and Ibn Maajah; Saheeh al-Jaami’, 6802)
2 – He should feel repelled by the sin and the harm it causes.
This means that sincere repentance cannot be accompanied by feelings of enjoyment and pleasure when remembering past sins, or wishing to go back to it in the future.
In his book al-Daa’ wa’l-Dawaa’ wa’l-Fawaa’id, Ibn al-Qayyim (may Allaah have mercy on him) mentioned many of the harmful effects of sin, including the following:
Being deprived of (Islamic) knowledge – feelings of alienation in the heart – difficulties – physical weakness – being unable to do acts of worship – being deprived of blessings – less help from Allaah – anxiety – more bad deeds – getting used to sin – the sinner becomes insignificant in the sight of Allaah – he becomes insignificant in the sight of people – the curse of the animals will be upon him – he will bear marks of humiliation – his heart will be sealed and he will come under the curse (of Allaah) – his du’aa’ will not be answered – cause of mischief on land and sea – loss of gheerah (protective jealousy) – loss of modesty – the blessings of Allaah will disappear – punishment will befall him – terror in the heart of the sinner – falling into the clutches of the Shaytaan – a bad end – punishment in the Hereafter.
Knowing these harmful effects of sin will make you want to keep away from sin altogether, but some people may move from one sin to another for a number of reasons, including the following:
- They think that it is less serious
- The self is more inclined towards it and the desire for it is stronger
- It is easier to commit this sin than others, unlike sins which require some preparation; the means of doing it are readily available and widespread
- His friends and companions are committing this sin and it is difficult for him to differ from them
- A particular sin may give a person some status among his companions, and it is too difficult for him to lose this position, so he continues to commit that sin.
3 – He should hasten to repent. Hence delaying repentance is in and of itself a sin for which repentance is required.
4 – You should make up the duties towards Allaah that you have missed, if that is possible, such as paying the zakaah which you withheld in the past; and because this is something which is the right of the poor.
5 – You should keep away from places of sin if your being there may make you fall into sin again.
6 – You should keep away from those who helped you to commit sin.
Allaah says (interpretation of the meaning):
“Friends on that Day will be foes one to another except Al-Muttaqoon (the pious)”
[al-Zukhruf 43:67]
Bad friends will curse one another on the Day of Resurrection, so you should keep away from them and break off your friendship with them, and warn others against them if you are not able to call them (to Allaah). Do nt let the Shaytaan deceive you or make the idea of going back to them in order to call them to Allaah look attractive to you, for you know that you are weak and will not be able to resist.
There are many cases in which people have gone back to sin because they resumed relationships with their former companions.
7 – Destroy haraam things that you may have in your possession, such as intoxicants, musical instruments, haraam pictures and movies, permissive stories, statues and so on. They should be broken, destroyed or burnt.
It is very essential that the one who wants to repent should rid himself of all items of jaahiliyyah. How often has it happened that keeping these haraam things caused people who had repented to go back on their repentance and be led astray after having been guided. We ask Allaah to make us steadfast.
8 – Choose righteous friends who will help you against your nafs (self) and who will be an alternative to bad company. Strive to attend circles of dhikr and gatherings of knowledge. Fill your time with beneficial things so that the Shaytaan will not find any opportunity to remind you of the past.
9 – Focus on your body which has been fed on haraam substances and direct its energies towards obeying Allaah. Seek out halaal substances with which to nourish your body so that your flesh will be renewed with halaal substances.
10 – Do a lot of good deeds, for good deeds cancel out bad deeds.
If you are sincere in your repentance to Allaah, then receive the good news that all your previous evil deeds will be changed into good deeds. Allaah says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft-Forgiving, Most Merciful”
[al-Furqaan 25:68]
I ask Allaah to benefit you by these words, and to guide your heart. Now get up and utter the Shahaadatyan, purify yourself (with ghusl) and pray as Allaah has commanded you. Observe the Islamic duties regularly and give up haraam things. I will be happy to help you in any way.
I ask Allaah to give us and you strength to do that which He loves and is pleased with. May He accept the repentance of us all, for He is the One Who accepts repentance, the Most Merciful.
http://www.islamqa.com/en/ref/13990
------------------------------------------------------------------------------------------
I am a young man who is an evildoer (faasiq) and a kaafir. I want to repent to Allaah. I used to do all kinds of haraam actions, and I do not pray. But now I want to repent. I hope the Shaykh can tell me how to repent.
Praise be to Allaah.
“Say: “O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.
And follow the best of that which is sent down to you from your Lord (i.e. this Qur’aan, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!’”
[al-Zumar 39:53-54 – interpretation of the meaning]
I have received your letter and I was impressed with your eagerness to repent and come back to Allaah, despite the fact that you have committed all kinds of haraam actions, as you say, above all neglecting prayer. It is very important that you should know that the gate of repentance is open to you. You should think deeply about what is mentioned in the aayahs quoted above. I will also tell you some practical steps which will show you clearly how to repent, in sha Allah.
The word tawbah (repentance) is a great word with deep meaning. It is not, as many people think, merely words to be uttered whilst persisting in sin. Think about what Allaah says:
“Seek the forgiveness of your Lord, and turn to Him in repentance”
[Hood 11:3 – interpretation of the meaning]
You will see that repentance is something more than seeking forgiveness.
Because this is a serious matter, there have to be conditions attached. The scholars mentioned the conditions of repentance, based on aayahs from the Qur’aan and ahaadeeth. There follows a list of some of them:
1 – Giving up the sin immediately.
2 – Regretting what has happened in the past.
3 – Resolving not to go back to it.
4 – Making amends to those whom you have wronged, or asking for their forgiveness.
You should not forget other important matters connected to sincere repentance, such as:
1 – You should give up the sin for the sake of Allaah and not for any other reason such as not being able to do it or repeat it, or being afraid of what people will say, for example.
The person who gives up a sin because it may affect his standing or reputation among people, or because it may cost him his job, cannot be described as having repented.
The person who gives up sins for the sake of his health and strength cannot be described as having repented, such as a person who gives up zinaa (adultery) and immoral actions for fear of contagious deadly diseases, or for fear that they may weaken his body and his memory.
The person who refrains from taking a bribe for fear that it may be being offered by undercover officers cannot be described as having repented.
The person who gives up drinking alcohol and taking drugs because he has become bankrupt cannot be described as having repented.
Similarly, the person who is unable to commit sin because of something that lies beyond his control cannot be described as having repented, such as a liar who becomes paralyzed and loses the power of speech, or an adulterer who loses the ability to engage in intercourse, or a thief who has an accident and loses his limbs. In such cases, a person has to feel regret and stop wishing to commit sin, or he has to feel sorry for what has happened in the past. To someone like this the Messenger (peace and blessings of Allaah be upon him) said: “Regret is repentance.” (narrated by Ahmad and Ibn Maajah; Saheeh al-Jaami’, 6802)
2 – He should feel repelled by the sin and the harm it causes.
This means that sincere repentance cannot be accompanied by feelings of enjoyment and pleasure when remembering past sins, or wishing to go back to it in the future.
In his book al-Daa’ wa’l-Dawaa’ wa’l-Fawaa’id, Ibn al-Qayyim (may Allaah have mercy on him) mentioned many of the harmful effects of sin, including the following:
Being deprived of (Islamic) knowledge – feelings of alienation in the heart – difficulties – physical weakness – being unable to do acts of worship – being deprived of blessings – less help from Allaah – anxiety – more bad deeds – getting used to sin – the sinner becomes insignificant in the sight of Allaah – he becomes insignificant in the sight of people – the curse of the animals will be upon him – he will bear marks of humiliation – his heart will be sealed and he will come under the curse (of Allaah) – his du’aa’ will not be answered – cause of mischief on land and sea – loss of gheerah (protective jealousy) – loss of modesty – the blessings of Allaah will disappear – punishment will befall him – terror in the heart of the sinner – falling into the clutches of the Shaytaan – a bad end – punishment in the Hereafter.
Knowing these harmful effects of sin will make you want to keep away from sin altogether, but some people may move from one sin to another for a number of reasons, including the following:
- They think that it is less serious
- The self is more inclined towards it and the desire for it is stronger
- It is easier to commit this sin than others, unlike sins which require some preparation; the means of doing it are readily available and widespread
- His friends and companions are committing this sin and it is difficult for him to differ from them
- A particular sin may give a person some status among his companions, and it is too difficult for him to lose this position, so he continues to commit that sin.
3 – He should hasten to repent. Hence delaying repentance is in and of itself a sin for which repentance is required.
4 – You should make up the duties towards Allaah that you have missed, if that is possible, such as paying the zakaah which you withheld in the past; and because this is something which is the right of the poor.
5 – You should keep away from places of sin if your being there may make you fall into sin again.
6 – You should keep away from those who helped you to commit sin.
Allaah says (interpretation of the meaning):
“Friends on that Day will be foes one to another except Al-Muttaqoon (the pious)”
[al-Zukhruf 43:67]
Bad friends will curse one another on the Day of Resurrection, so you should keep away from them and break off your friendship with them, and warn others against them if you are not able to call them (to Allaah). Do nt let the Shaytaan deceive you or make the idea of going back to them in order to call them to Allaah look attractive to you, for you know that you are weak and will not be able to resist.
There are many cases in which people have gone back to sin because they resumed relationships with their former companions.
7 – Destroy haraam things that you may have in your possession, such as intoxicants, musical instruments, haraam pictures and movies, permissive stories, statues and so on. They should be broken, destroyed or burnt.
It is very essential that the one who wants to repent should rid himself of all items of jaahiliyyah. How often has it happened that keeping these haraam things caused people who had repented to go back on their repentance and be led astray after having been guided. We ask Allaah to make us steadfast.
8 – Choose righteous friends who will help you against your nafs (self) and who will be an alternative to bad company. Strive to attend circles of dhikr and gatherings of knowledge. Fill your time with beneficial things so that the Shaytaan will not find any opportunity to remind you of the past.
9 – Focus on your body which has been fed on haraam substances and direct its energies towards obeying Allaah. Seek out halaal substances with which to nourish your body so that your flesh will be renewed with halaal substances.
10 – Do a lot of good deeds, for good deeds cancel out bad deeds.
If you are sincere in your repentance to Allaah, then receive the good news that all your previous evil deeds will be changed into good deeds. Allaah says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft-Forgiving, Most Merciful”
[al-Furqaan 25:68]
I ask Allaah to benefit you by these words, and to guide your heart. Now get up and utter the Shahaadatyan, purify yourself (with ghusl) and pray as Allaah has commanded you. Observe the Islamic duties regularly and give up haraam things. I will be happy to help you in any way.
I ask Allaah to give us and you strength to do that which He loves and is pleased with. May He accept the repentance of us all, for He is the One Who accepts repentance, the Most Merciful.
http://www.islamqa.com/en/ref/13990
- Garuun
- SomaliNetizen

- Posts: 615
- Joined: Thu Feb 26, 2009 5:44 pm
- Location: PanSoMali Liberation Movement: Sovereignty First.
Re: He committed a sin and does not know what he should do now
bad consolation.a sin is sin whether you hide or reveal it,it dont get better at all.the best way is to repent,ask Allah forgivness, and never ever repeat it, 
- Warsan_Star_Muslimah
- SomaliNet Heavyweight

- Posts: 4574
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Re: He committed a sin and does not know what he should do now
SalaamGaruun wrote:bad consolation.a sin is sin whether you hide or reveal it,it dont get better at all.the best way is to repent,ask Allah forgivness, and never ever repeat it,
That is not the point. If you sin, I dont know, therefore do not tell me of your sins, cause that almost like showing of your sins.
Does every human not have something that they might be soooooooooooooooooooo ashamed of they would never reveal it to another? Well, you should hide your sins just like that.
Jazka-allah Helwaa.
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