The Beautiful Story of Yusuf (A model for the youth)

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The Beautiful Story of Yusuf (A model for the youth)

Post by *Proud_Muslimah* »

Assalamu Alaikum,

The story of Yusuf (Jeseph), peace be upon him, is considered to be a beacon for youth in particular. It contains crucial situations showing truthfulness and chastity in the face of instinctive motives and natural desires. Joseph, peace be upon him, was able to stand in the face of temptations, even though all the enticing elements were present. He was a young person, in a strange land, unmarried, and he was commanded by a beautiful woman with high position calling him to herself in total secrecy, threatening him with prison and humiliation if he did not do what she wanted him to do. With all these tempting circumstances, he chose to be patient and preferred the way of Allah!

One of the most important lessons that one can get from this story is the continuity of conflict between good and evil and the victory of good virtue. This victory over evil for the faithful followers always happens at the end of a predicament.

Another lesson from this story is that whatever afllicts man, from intolerable ordeals or crises in life will always be solved and overcome.

Allah (SWT) tells us "So, verily, with every difficult, there is relief: Verily, with every difficult there is relief" {Surah Ash-Sharh, 5 and 6}

The story of Yusuf (of any Prophet for that matter) has soo many lessons we can learn from and indeed Allah (SWT) spoke the truth when He said "All that We relate to thee of the stories of the messengers, with it We make firm thy heart; in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe" {Surah Hud, 120)

The story of Yusuf (Joseph) is prefaced with this saying of Allah, the Exalted;

"We do relate unto thee the most beautiful of stories, that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew if not." {Surah Yusuf, 3)

From this it becomes clear that whatever is narrated in this story if from ALLAH. There is a great difference between what is from Allah and what is from anyone else!

The most beautiful of stories is the one that is most truthful, has the best speech, and honourable aim, has the most respected goal and the straightest path to follow. The stories of the Holy Qur'an that are used are historical events or incidents which have no element of fantasy or imagination. They are REAL!! Nevertheless, they are unique in their excitement and suspense with absolute FACTS!

THE EVENTS OF THE STORY AND ITS LESSONS:

The story starts with Joseph, peace be upon him, telling his father about the strange vision he had while asleep. He was waiting for its interpretation.

Note: A companion of the Prophet (saw) said that "visions of the Prophets are revelations from Allah".

"Behold, Joseph said to his father:"O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" (Yusuf: 4)

But his father, Prophet Jacob (Yacub in Arabic) could only reveal one side of the vision to his son. That is, the vision was a true vision and that there was much good awaiting him in this life.

Jacob implored Joseph not to mention this vision to his brothers. Jacob feared that they would envy him and conspire against him in an unbearable way. Thus, we have the first lesson from this story! We are encouraged to fulfil our requirements with discretion and to deal with others according to their personal qualities and our knowledge of them.

Joseph, peace be upon him, was the youngest of the twelve (12) children of Jacob. He was the most preferred to the father and the most beloved to him. Jacob would meet Joseph with a smiling face and a happy heart. he would listen to what he said with interest be it for simple news or Joseph's needs. His brother Benjamin enjoyed the same status with his father although to a lesser degree. The other brothers noticed this preferential treatment from their father. They started holding secret meetings to conspire against Joseph in a way that increased their motives and envy and hatred.

They said "Truly Joseph and his brother are loved more by our father than we: but we are goodly body! Really our father is obviously in error!" {Yusuf, Cool

The ten brothers then decided to kill Joseph. They based their action upon the belief that their father preferred the younger brothers Joseph and Benjamin over them. They thought that by getting rid of Joseph they would reconcile themselves with their father. thus, they thought their father's heart would turn to them and their hearts would be cured from remorse and pain caused by Joseph's preferred status over them.

There is an important lesson in this for every Muslim. He/She should not let his/her children feel his/her preference for some of them over the others. He/She should not have more concern and care to some of them over the others, especially if they are of different gender, female-male, or for from different mothers/fathers. In my opinion equality between children is a basic condition of justice between wives. This is a matter that one has to make sure or be certain of before thinking about marrying again for the second, third or fourth time.

When the time of thinking and planning had ended, the time for action came. The sons urged their father to send Joseph with them while they grazed their sheep. They gave him their word that they would take care of Joseph.

They said "O, our father! Why thou not trust us with Joseph, seeing we are indeed his sincere well wishers." (Yusuf, 11)

"Send him with us tomorrow to enjoy himself and play, and we shall take every care of him." (Yusuf, 12)

As a result of their insistence, their father agreed reluctantly.

(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him" (Yusuf, 13)

But the brothers affirmed that they would take care of Joseph. Their father was pleased when they told him that Joseph would have a chance to enjoy himself and play. Thus, they deceived their father.

Joseph ran with his brothers to the pasture. The brothers took from the fearful words of their father, an excuse to implement their plan against Joseph. A consensus was reached that they would throw Joseph down a well ad leave him to his fate and destiny.

"Then they came to their father in the early part of the night weeping" (Yusuf, 16)

They said, "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him. But thou wilt never believe us even though we tell the truth." (Yusuf, 17)

Hence falsehood reveals itself as if the guilty one is saying "come and take me". A poets writes, "but the eyes of a listener knows from the eyes of the speakers, whether he is a friend or a foe."

Later the sons of Jacob returned at night so that the eyes of their father would not see them and the darkness of the night would cover them. The evidence exposed them and revealed their conspiracy. Their deceit could not have been hidden from their father.

"They stained his shirt with false blood. He said 'Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting against that which ye assert, it is Allah (Alone) whose help can be sought..." (Yusuf, 18)

In this there is a call or a lesson not to be hasty in making judgments, but to be deliberate and patient in understanding the situations; to tackle the situation from all angles to find out the truth. There is also a call and lesson to seek the help of Allah (SWT) during trails, adversity or problems.

"The brothers of Joseph came weeping though they were oppressors and liars. It is not proper for a human being to be judged EXCEPT by the truth!

Then the help came to Joseph from Heaven. A caravan passed by the well and he was taken out of the well.

"Then there came a caravan of travellers: they sent their water carrier (for water). And he let down his bucket (into the well)..He said: 'Ah there! Good news! Here is a (fine) young man!' So they concealed him as a treasure! But Allah knoweth well all that they do!" (Yusuf, 19)

"The (brethren) sold him for a miserable price, for a few dirhams counted out: In such low estimation did they hold him!" (Yusuf, 20)

Allah does not neglect his servants, BE WITH ALLAH AND BE WITHOUT FEAR!

"...And for those who fear Allah, He (ever) prepares a way out." "And He provides for him from (sources) he never could expect" (Surah Talaq, 2 and 3)

That is what is confirmed by the incident that Joseph, peace be upon him, faced in this story.

Joseph was later sold in Egypt. He was transferred from one country to another and from one hand to another until he was settled in the house of El-Aziz. El-Aziz was the Minister of Treasury in Egypt at that time and he saw in Joseph resourcefulness and righteousness.

"The man in Egypt who bought him, said to his wife; 'Make his stay (among us) honourable: May be he will bring us much good, or we shall adopt him as a son.' Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not" (Yusuf, 21)

To be continued Insh'Allah Smile

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I care not what others think of what I do, but I care much about what I think of what I do. That is character!
Last edited by *Proud_Muslimah* on Sat Aug 20, 2005 11:39 pm, edited 1 time in total.
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Post by Wise-Man »

This is a great article walahi. Keep them coming sistah. Jazakallah Kheyr.
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Post by *Proud_Muslimah* »

Assalamu Alaikum,

Wise-Man, wayakum brother and Insh'Allah I hope we benefit from it Smile

.....................................

Continued…..

There was a great difference between the people of the caravan who sold Joseph for a miserable price, few dirhams, and El-Aziz.

“The (Brethren) sold him for a miserable price, for a few dirhams counted out. In such low estimation did they hold him!” (Yusuf, 21)

But El-Aziz considered him to be a priceless jewel. Even payments with heaps of gold and silver would be insufficient. But Joseph’s trails were to continue in pursuit of him.

‘But she in whose house He was, sought to seduce him and she fastened the doors, and said; “Now come,” He said “Allah forbid! Truly (thy husband) is my lord! He made my sojourn agreeable! Truly to no good come those who do wrong!” (Yusuf, 23)

Joseph with his strong faith, morality and piety, did not want to betray or deceive the El-Aziz. The one who put him in his house and considered him a son. He did not want to meet good with evil and generosity with betrayal and deception. This was a great wrong doing and the wrong doers are never successful. This is the morality of a Muslim in all conditions.

In a firm and dignified manner with honor, strength and faith, Joseph said:

“Allah forbid! Truly thy husband is my lord! He made me sojourn agreeable! Truly to no good comes those who do wrong!” (Yusuf, 23)

But the woman was insistent and had prepared for every eventuality. The wife of El-Aziz had made her decision. She desired him and he would have desired her, if it weren’t for the fact he had seen the evidence of his Lord again.

“And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: Thus (did We order) that We might turn away from him (all) evil and indecent deeds: for he was one of Our servants chosen.” (Yusuf, 24)

Faced with the uncontrolled desire of this woman, Joseph could not do anything except try to escape to the door. She chased him and held him and in trying to free himself of her, his shirt was ripped in the back. Joseph’s shirt later became the evidence of his innocence as it was the evidence against Joseph’s brothers before.

Then came help as his lord, El-Aziz appeared at the door which brought the scene to an end for Joseph’s benefit, peace be upon him.

All happening are from the mercy and grace of Allah (SWT). Some are signs of mercy which Allah (SWT) showers upon his servants and supporters to facilitate their way. Others are slips and trips in which
enemies of Allah fall similar to the way a moth falls into the fire.

“So he who gives (in charity) and fears (Allah), and (in all sincerity) testifies to the Best, We will indeed make smooth or him the path to Ease…but he who is a greedy miser and thinks of himself self-sufficient, and gives the lie to the Best, We will indeed make smooth for him the path of Misery” (Al-Lail, The Night: 5-10)

Hence, the coming of El-Aziz at that crucial moment was undoubtedly one of the signs of Allah. It manifested Allah’s mercy and grace as it revealed a constant protection for that servant who was being prepared for the office of prophethood. A Muslim does not betray his trust or deceive others and if a calamity befalls him, he is ever steadfast. Also, a Muslim does not succumb or weaken in the presence of temptations.

To be continued Insh’Allah

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I care not what others think of what I do, but I care much about what I think of what I do. That is character!
Last edited by *Proud_Muslimah* on Sat Aug 20, 2005 11:40 pm, edited 1 time in total.
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Post by Cadeey »

I can never get enoughof qisadii nabi yusuf. I am attached to this qisa. Ahh I very much love nabi yusuf and ofcourse all the prophets too. Nabi sulayman is one of my favourite too along with mose.


Mose was he not the prophet that beat up the angel of death Laughing WOW he indeed was a very strong man and one with temper too. He was on a mission to find a home for his people(jews) that have wondered on earth for so long without a home. But allah had greater plannes for these ppl, Allah promised to punish them by the hands of others.
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Post by *Proud_Muslimah* »

Assalamu Alaikum,

"I can never get enoughof qisadii nabi yusuf"

Same here sis Smile

Will type up some more this afternoon Insh'Allah

Salam

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I care not what others think of what I do, but I care much about what I think of what I do. That is character!
Last edited by *Proud_Muslimah* on Sat Aug 20, 2005 11:40 pm, edited 1 time in total.
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Post by Cadeey »

Proud_Muslimah may allah reward you keep the good work up Smile. Looking forward to finish reading qasadii nabi yusuf.
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Post by *Proud_Muslimah* »

Assalamu Alaikum,

Shuukran sister Cadeey Smile

................................................

Continued....

"So they both raced each other to the door, and she tore his shirt from the back: They both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" (Yusuf, 25)

"He said: "It was she that sought to seduce me-from my (true) self." and one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!" (Yusuf, 26)

"But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!" (Yusuf, 27)

"So when he saw his shirt, that it was torn at the back, (her husband) said: 'Behold! it is a snare of you women! Truly, mighty is your snare!" (Yusuf, 28)

"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault" (Yusuf, 29)

El-Aziz who was the Minister of Treasury of Egypt with his insight, knowledge, and expertise saw the generosity and good morality of Joseph. This led him to bear witness that Joseph was speaking the truth. Some other commentators have mentioned that an infant was in the house and that infant supported Joseph's testimony. This was related by Abu Hurayrah and Ibn Abbas, May Allah (SWT) be pleased with them.

The woman exaggerated in the defense of her chastity and purity by asking for the imprisonment of Joseph or a tough punishment. Joseph, who was true with his lord, strongly and confidently defended himself saying..."It was she who sought to seduce me from my true self" (Yusuf, 26)

He said this without the need to confirm the truth with emphasis, evasion, or by swearing an oath (you will find a lot of Muslims who when they are not trusted say 'Wallahi' just to prove they are speaking the truth these days). He left the truth flowing according to its nature, without the need to follow the ways of those who commit falsehood and lies by swearing and talking too much to hide the truth with falsehood. This is the way for a Muslim in his/her life. His/her way must be the way of TRUTH and his/her saying must be the TRUTH and he/she should NOT fear abiding by the truth or reporach.

Thus we can see that the innocence of Joseph was proven. He was acquitted from the falsehood and accusations which the wife of El-Aziz had stated.

The wisdom, expertise, and experience of El-Aziz in many matters was manifested when he came to his wife not accuse her alone, but to show the universality of this trait in the female gender.

"Her husband said: 'Behold! It is snare of you women! Truly, mighty is your snare!" (Yusuf, 28)

Then El-Aziz combining advice, guidance, and reproach for his wife, turned to Joseph and said..."O Joseph pass this over!"

This meant that Joseph should avoid talking about this matter. Then turning to his wife, he said...."(O wife) ask forgiveness for thy sins, for truly thou hast been at fault" (Yusuf, 29)

This incident was soon spread in the form of a rumour on the lips of people throughout the city. This occured even though the incident was known only to a very closed circle which included El-Aziz, his wife, and Joseph. Among the people, the women were the majority of those searching for the secrets of the houses and they were the most capable of uncovering these secrets and divulging them.

The incident of El-Aziz soon became known among the women and became the subject of gossip.

"Ladies said in the City: 'The wife of the (great) 'Aziz is seeking to seduce her slave. Truly hath he inspired her with violent love: we see she is evidently going astray." (Yusuf, 30)

When this gossip reached El-Aziz and his wife, the wife thought long and hard on how to entrap these women who were gossiping about her. She prepared food and comfortable seating for them and she gave everyone of them knife to use on their food. She then asked Joseph to appear amongst them while they were inattentive.

When Joseph came before them in his handsome appearance and presence, they without thinking cut their hands as they were looking at him. After having filled their eyes with the angelic appearance of Joseph, they realised that their wounds were bleeding. They then cried out from the depths of their hearts.

"Allah preserve us! No mortal is this! This is none other than a noble angel!" (Yusuf, 31)

The women told El-Aziz's wife she was not to be blamed or reproached after what they had seen. Joseph, peace and blessing be upon him, was endowed with a portion of beauty as has been proven in the narration of El-Isra (the ascension of the Prophet). The wife of El-Aziz proved undoubtly that Joseph was loved for his handsome appearance, mannerism, and morality. She confessed that she had sought to seduce him from his true self.

She said "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!...And now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!" (Yusuf, 32)

With this confession it can be seen that the Children of Adam are fallible to sins. This confirms that EVERY soul hears evil whispers.

This obliges every Muslim to reconsider what has spread in our society today. Such as using servants, drivers, baby sitters, and maids in our homes. A Muslim should think and ponder over the evil and moral decay that the society will reap from such things.

And in the saying of the ladies..."The wife of the (great) 'Aziz is seeking to seduce her slave" (Yusuf, 30).

The addition of El-Aziz in this verse is to show the magnitude of the sinfulness of the incident. People are inclined to listen to the news of those in power.

We deduce from this, that anyone who is in a high position is required to care more about his/her reputation than others and is to be an example in every matter. But the righteous and God-fearing Joseph, who was being prepared by Allah for his message, challenged the power of his lady lord by resorting to Allah (SWT) to provide him with His mercy, care, and protection and to avert evil from him.

He said:

"O my Lord! The prison is dearer to my liking than that to which they invite me: unless Thou turn away their snare from me, I should feel inclined towards them and join the ranks of the ignorant." (Yusuf, 33)

The one who take refuge in Allah (SWT) and comes under His protection and is truthful in his faith must get from Allah (SWT) his request.

"So his Lord hearkened to him (in his prayer) and turned him away from their snare: Verily He heareth and knoweth (all things)" (Yusuf, 34)

A Muslim should always seek refuge in Allah (SWT) and pray with sincerity to Him. A Muslim should not take refuge in human beings like him/herself, even if such persons do manifest worldly "power" and strength. They, like him/herself, are POWERLESS!

To be continued Insh'Allah Smile

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I care not what others think of what I do, but I care much about what I think of what I do. That is character!
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Post by Aiman »

Wa Caleykum Salaam Waraxmatullaahi Wabarakaatuh

Maasha Allah, yaa ukhtii for sharing beautifull story indeed. up up
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Post by simplicity- »

sweetie please continue...


jazakallah kharian rose
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Post by *Proud_Muslimah* »

Assalamu Alaikum,

If a matter of Allah has already been decreed it cannot be advanced or delayed, and it cannot be repelled by evil or harm, except by the command of Allah.

Joseph chose prison to escape temptation (fitna). This was what Allah decreed in order to remove him from the temptation of the situation. In two Sahih Hadiths, the Prophet (pbuh) said:

“There will be seven persons sheltered under the shade of Allah on the day of judgment and there will be no other shade but His.”

They are:

• A Just ruler
• A young man who passes his youth in worship and service of Allah, the Lord of Honor and Glory
• Two such persons who love each other for the sake of Allah (SWT)
• One whose heart is habitually attached to the Mosque
• They who join together for His sake
• And parted for His sake
• A man who invited for sin by a rich and beautiful woman but declines, saying “I fear Allah”.

The next ordeal of Joseph was his imprisonment. It was plotted by the wife of El-Aziz herself, after of course, the Will of Allah.

The imprisonment of Joseph coincide with the imprisonment of two other young men. It is possible that the two young men were imprisoned with Joseph on the same day because of an incident that happened in the King’s palace. So it was a good opportunity for Joseph to be imprisoned. In the midst of those incidents, fabricated accusations and calumnies could easily be leveled against those considered undesirable in order to get rid of them.

Truth imposes itself and knowledge lifts its holder high. Joseph was able to gain the confidence of his companions in prison by his high morality, character, thoughtful judgment and insight. He found solutions to their problems and was entrusted with their secrets. He took it upon himself to advise, guide and call them to monotheism. He also interpreted their dreams which often came to pass.

This is the way of a Muslim, the true Muslim. To be sublime in his affairs and to take advantage of any opportunity to convey the message for the cause of Allah (SWT). A Muslim must have sincerity while conveying the message and be fully certain that Allah is the One beside whom there is NO partner (son, wife…etc)!

“Now with him there came into prison two young men. One of them saying: ‘I see myself (in a dream) pressing wine.’ Said the other: ‘I see myself (in a dream) carrying bread on my head, and birds are eating thereof.’ ‘Tell us’ (they said) ‘the truth and meaning thereof: for we see thou art one that doth good (to all)” (Yusuf, 36)

He said: “Because any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you. That is the part of the (duty) which my Lord hath taught me I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.” (Yusuf, 37)

“And I follow the ways of my father, Abraham, Isaac and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.” (Yusuf, 38 )

“O my two companions: Of the prison! (I ask you): are many lords differing among themselves better, or Allah the One, supreme and irresistible?” (Yusuf, 39)

“Whatever ye worship apart from Him is nothing but names which ye have named, ye and your fathers, for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not…” (Yusuf, 40)

“O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink; as for the other, he will hang from the cross, and the birds will eat from off his head. (So) hath been decreed that matter whereof ye twain do enquire….” (Yusuf, 41)

“And of the two, to that one whom he considered about to be saved, he said ‘Mention me to thy lord’ but Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.” (Yusuf, 42)

The king of Egypt saw a strange vision that confused and horrified him. This led him to gather all the magicians, soothsayers, and astrologers together. He told them what he had seen. He asked them to interpret the vision, but they were all unable to do so, as this was decreed by Allah.

Then one of the companions of Joseph, who was out of prison at that time told the king about the knowledge of Joseph in the interpretations of dreams. He asked the king to send him to the prison to seek the interpretation of the dream. With that came the release of Joseph from prison and relief from his problems.

Joseph then explained the vision of the king and then drew up a plan. This plan was to be followed in light of difficult circumstances which would soon engulf the country and people.

The king (of Egypt) said: “I do see (in vision) seven fat kine, whom seven lean one devours, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions.” They said: “A confused medley of dreams: and we are not skilled in the interpretation of dreams.” (Yusuf, 43-44)

“But the man who had been released, one of the two (who has been in prison) and who now remembered him after (so long) a space of time, said: ‘I will tell you the truth of its interpretations: Send ye me (therefore).” (Yusuf, 45)

“Oh Joseph!” (he said) “Oh man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and seven green ears of corn and (seven) others withered: That I may return to the people, and that they may know.” (Yusuf, 46)

(Joseph) said: “For seven years shall ye diligently sow as is your wont: and the harvest that ye reap, ye shall leave them in the ear, except a little, of which ye shall eat.” (Yusuf, 47)

“Then will come after that (period) seven dreadful (years), which will devour what ye have laid by in advance for them, (All) except a little which ye shall have (specially) guarded.” (Yusuf, 48 )

“Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil).” (Yusuf, 49)

The king was convinced of the interpretation of his vision. He admired the knowledge of the interpreter, Joseph, and his opinion on the effective course of action to face the forthcoming difficult circumstances. So the kind said:

“Bring ye him unto me”

But Joseph refused the King’s invitation. The joy of freedom did not preoccupy his mind from requesting investigation of the reason for his imprisonment to prove publicly his innocence. He wanted to regain his dignity and clear his name to those who though ill of him. Therefore, Joseph said to the King’s messenger;

“Go thou back to thy lord, and ask him, ‘What was the matter with the ladies who cut their hands?’ For my Lord is certainly well aware of their snare.” (Yusuf, 50)

The true believer does not fear reproach in the cause of truth and the innocent hand does not fear to be cut off. The dedication to achieve a good reputation and to live with honor and dignity without any sense of servility and humiliation is the way of a Muslim and his motto.

To be continued Insh’Allah Smile

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I care not what others think of what I do, but I care much about what I think of what I do. That is character!
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Post by Globetrotter- »

Did it come to this for these horny somalian women???

I guess most of them are mastubating at this story
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Post by Steeler [Crawler2] »

You want a model for Muslim Youth - Mandela Nelson. He's a model for everyone. You want another? Bono.
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Post by simplicity- »

keep it coming up
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Post by simplicity- »

keep it coming up Arrow
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AMAT-ALLAH
SomaliNet Heavyweight
SomaliNet Heavyweight
Posts: 3406
Joined: Fri Mar 12, 2004 7:00 pm
Location: Cork, Ireland

Post by AMAT-ALLAH »

[quote="Globetrotter-"]Did it come to this for these horny somalian women???

I guess most of them are mastubating at this story[/quote]

WTF is the matter with you?
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