Mental illnesses has many names in somali
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Lamagoodle
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Mental illnesses has many names in somali
How are you doing folks? A few weeks ago there was a discussion going on in the cool lounge regarding the forms and shapes of Somali superstitions and mental illnesses. Your correspondent has undertaken a research to describe the many forms of mental illnesses that befall our folks.
Undeniably, mental illnesses are generally denied and stigmatised in Somali culture. It is usually not until someone becomes severely ill and, for example, is struck by a psychosis and cannot take care of himself/ herself that psychiatric or western health care is considered as an option by many somalis. It was also considered improper and to some extent blasphemous to recommend that someone seek psychiatric care or psychological help as this could easily result in feelings of shame, frighten the person, and affirm that he/she actually had become “crazy.” Which is the term used. Moreover, to take medicines such as antidepressants might also confirme a state of madness. Many patients are inclined to avoid psychological treatment as psychologists tend to be associated with mental illness.
There is a saying that a beloved child has many names. In the somali context it maybe argued that a hated disease has many names.
One form of mental illness is one in which the patient hears voices (waa laiga dhex hadlayaa) which is a sign of possession by spirits, or jinn. This is very common as many suffer from post-traumatic stress disorder experienced due to civil wars, being in exile and the consumption of Qaad. They go around with neurotic symptoms for years and nothing happens. Then they get a psychosis .
A second one is “murug” which in the Somali context refers to feelings of severe stress and anxiety, frequently due to worry about unemployment or family problems or constantly thinking of relatives in war-torn Somalia.
A third one concept is “buufis,” which indicates severe depression or near insanity. The malady may strike men in Somalia and in refugee camps in neighboring countries, commonly those who have strived to migrate to the West for a long period of time.
A fourt term is “Qalbijab” or “niyadjab” which is a serious form of depression characterised by hopelessness, despair, and a “broken heart.” This condition could occur when, for example, after many attempts someone fails to bring his/her relatives overseas and when one is denied a permanent residence permit. The malady is frequently related to broken dreams and expectations that are never fulfilled.
The condition of “wareer,” on the other hand, is related to confusion and disappointment or to dizziness and high blood pressure caused by worry and stress. These conditions are mainly treated with Qur’an readings. Milder forms of mental health problems may also be handled through conversations with a counselor within the family group.
These maladies stand in contrast to “waali,” which is a psychotic condition and a sign of schizophrenia.
Treatments.
All the above in turn, has brought about a sharper distinction between healing practices said to belong to Islam and practices deemed as non-Islamic, such as the veneration of saints or ceremonies where people are possessed by so-called “mingis” or “saar” spirits. These pre-Islamic spirits, which mainly trouble women, are generally not exorcised. The afflicted instead becomes part of a cult group and the spirit becomes a companion who may take possession of the person in rituals that emphasise dance and celebration with the spiritual world.
When our people suffer from mental health problems, they are occasionally said to be possessed by a spirit known as jinn (“jinn” is plural and “jinni” is singular). Jinn are commonly associated with darkness and filthy places. For instance, if a child gets a headache and begins to tremble after passing through a dark place, possession by jinn could be a possible cause. Possession may also occur if, for example, a child has thrown a stone that hit a jinni, which then entered the child. A jinni may also manifest itself as physical illness with pain in the person’s heart, legs, back, head, or some other body part, and may show its presence by causing strange and exceptional body movements or by making the person temporarily cross-eyed. In these and other forms of jinn possession, biomedical treatment is considered inefficacious. Instead, repeated readings of the Qur’an are required. There also exists a belief that jinn can be sent to a person through acts of sorcery (sixir). In addition, a jinni, when possessing someone, is commonly said to accuse people of having cast it on the sufferer.
A related notion is the Evil Eye (isha), which is said to occur more frequently. Isha, which could result in passivity and introversion, is described as a force that came into existence when someone felt jealous and wanted something that someone else had, such as a beautiful wife/husband, house, or car, or when someone, for example, said that a child was beautiful. People who are successful are said to be more exposed and they were held to be more occupied with thinking about isha because of other people’s supposed envy and jealously.
A key message of the above is that we should encourage our people to seek help. There is no shame in mental illnesses.
Sincerely
Lamagoodle
Undeniably, mental illnesses are generally denied and stigmatised in Somali culture. It is usually not until someone becomes severely ill and, for example, is struck by a psychosis and cannot take care of himself/ herself that psychiatric or western health care is considered as an option by many somalis. It was also considered improper and to some extent blasphemous to recommend that someone seek psychiatric care or psychological help as this could easily result in feelings of shame, frighten the person, and affirm that he/she actually had become “crazy.” Which is the term used. Moreover, to take medicines such as antidepressants might also confirme a state of madness. Many patients are inclined to avoid psychological treatment as psychologists tend to be associated with mental illness.
There is a saying that a beloved child has many names. In the somali context it maybe argued that a hated disease has many names.
One form of mental illness is one in which the patient hears voices (waa laiga dhex hadlayaa) which is a sign of possession by spirits, or jinn. This is very common as many suffer from post-traumatic stress disorder experienced due to civil wars, being in exile and the consumption of Qaad. They go around with neurotic symptoms for years and nothing happens. Then they get a psychosis .
A second one is “murug” which in the Somali context refers to feelings of severe stress and anxiety, frequently due to worry about unemployment or family problems or constantly thinking of relatives in war-torn Somalia.
A third one concept is “buufis,” which indicates severe depression or near insanity. The malady may strike men in Somalia and in refugee camps in neighboring countries, commonly those who have strived to migrate to the West for a long period of time.
A fourt term is “Qalbijab” or “niyadjab” which is a serious form of depression characterised by hopelessness, despair, and a “broken heart.” This condition could occur when, for example, after many attempts someone fails to bring his/her relatives overseas and when one is denied a permanent residence permit. The malady is frequently related to broken dreams and expectations that are never fulfilled.
The condition of “wareer,” on the other hand, is related to confusion and disappointment or to dizziness and high blood pressure caused by worry and stress. These conditions are mainly treated with Qur’an readings. Milder forms of mental health problems may also be handled through conversations with a counselor within the family group.
These maladies stand in contrast to “waali,” which is a psychotic condition and a sign of schizophrenia.
Treatments.
All the above in turn, has brought about a sharper distinction between healing practices said to belong to Islam and practices deemed as non-Islamic, such as the veneration of saints or ceremonies where people are possessed by so-called “mingis” or “saar” spirits. These pre-Islamic spirits, which mainly trouble women, are generally not exorcised. The afflicted instead becomes part of a cult group and the spirit becomes a companion who may take possession of the person in rituals that emphasise dance and celebration with the spiritual world.
When our people suffer from mental health problems, they are occasionally said to be possessed by a spirit known as jinn (“jinn” is plural and “jinni” is singular). Jinn are commonly associated with darkness and filthy places. For instance, if a child gets a headache and begins to tremble after passing through a dark place, possession by jinn could be a possible cause. Possession may also occur if, for example, a child has thrown a stone that hit a jinni, which then entered the child. A jinni may also manifest itself as physical illness with pain in the person’s heart, legs, back, head, or some other body part, and may show its presence by causing strange and exceptional body movements or by making the person temporarily cross-eyed. In these and other forms of jinn possession, biomedical treatment is considered inefficacious. Instead, repeated readings of the Qur’an are required. There also exists a belief that jinn can be sent to a person through acts of sorcery (sixir). In addition, a jinni, when possessing someone, is commonly said to accuse people of having cast it on the sufferer.
A related notion is the Evil Eye (isha), which is said to occur more frequently. Isha, which could result in passivity and introversion, is described as a force that came into existence when someone felt jealous and wanted something that someone else had, such as a beautiful wife/husband, house, or car, or when someone, for example, said that a child was beautiful. People who are successful are said to be more exposed and they were held to be more occupied with thinking about isha because of other people’s supposed envy and jealously.
A key message of the above is that we should encourage our people to seek help. There is no shame in mental illnesses.
Sincerely
Lamagoodle
Last edited by Lamagoodle on Sat Mar 03, 2012 2:33 pm, edited 1 time in total.
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Alphanumeric
- SomaliNet Super

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Re: Craziness has many names
Jinns are real, sixr is real, possession is real, and evil eye is real. Though, majority of cases are rooted in a form of mental illness.
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Lamagoodle
- SomaliNet Super

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Re: Craziness has many names
They are all mental illnesses. But, the causes according to somalis and treatment used by somalis are not manifested in fabrics of modern treatment.Alphanumeric wrote:Jinns are real, sixr is real, possession is real, and evil eye is real. Though, majority of cases are rooted in a form of mental illness.
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Alphanumeric
- SomaliNet Super

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Re: Craziness has many names
It's not a Somali issue. Evil eye has existed as myth across many cultures. Likewise with "spirits" and "magic". There is a bit of truth to it. As I've said before, there is enough observational evidence to prove their existence.
- MenaceToSociety
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Re: Craziness has many names
war waxan dhan waxaa u daawa ah wax la yiraahdo "punani"...mar ala markuu ninku isticmaalo daawadaa miyarkaa ku soo laabta...looool...horta Lamgoodloww, cishooyin badan baad naga maqneyd, miyaa lagu helay, kaibna ma punani baad soo cuntay markaas baad hagaagtey ood ku soo noqotey forumka
- Protagonist
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Re: Craziness has many names
is everything about sex with you?MenaceToSociety wrote:war waxan dhan waxaa u daawa ah wax la yiraahdo "punani"...
Re: Craziness has many names
This is unfortunate and a huge problem in our community, and our people are not getting the right treatment, because we are afraid to acknowledge mental illness, we sweep it under the rug and dismiss it as "jini buu qabaa" he/she just needs quran saar, quraan saar aad baay u ficantahay, but sometimes you need medication to balance the chemical in the brain, etc. This is an emotinal subject for me becuse my cousin was diagnosed with mental illness, but his parents denied him the medication and dismissed it as nothing, and just a bit crazy and needs a change of scenery, they took him to Somalia and he joined al shabaab and was killed in xamar, the sad part is, this tragedy could have been prevented 
- MenaceToSociety
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Re: Craziness has many names
Hadaa seed ku dhalatey sxb...Protagonist wrote:is everything about sex with you?MenaceToSociety wrote:war waxan dhan waxaa u daawa ah wax la yiraahdo "punani"...![]()
Re: Craziness has many names
Someone please hire a hooker for this guy, waxaan caadi ma'aah, sii!l buu ku waashay 
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Lamagoodle
- SomaliNet Super

- Posts: 7334
- Joined: Sun Sep 25, 2011 11:20 pm
Re: Craziness has many names
MenaceToSociety wrote:war waxan dhan waxaa u daawa ah wax la yiraahdo "punani"...mar ala markuu ninku isticmaalo daawadaa miyarkaa ku soo laabta...looool...horta Lamgoodloww, cishooyin badan baad naga maqneyd, miyaa lagu helay, kaibna ma punani baad soo cuntay markaas baad hagaagtey ood ku soo noqotey forumka
Nabeela, I agree this is a serious issue in our society. I think, we need a campaign on the need to seek medical help. The stigma associated witb mental illnesses should be fought.
Alpha, I have full respect for your thoughts but I blv only in medically sound (proven) diagnosis
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Re: Craziness has many names
Nabeela wrote:Someone please hire a hooker for this guy, waxaan caadi ma'aah, sii!l buu ku waashay

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Alphanumeric
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- MenaceToSociety
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Re: Craziness has many names
Lamgoodle wrote:MenaceToSociety wrote:war waxan dhan waxaa u daawa ah wax la yiraahdo "punani"...mar ala markuu ninku isticmaalo daawadaa miyarkaa ku soo laabta...looool...horta Lamgoodloww, cishooyin badan baad naga maqneyd, miyaa lagu helay, kaibna ma punani baad soo cuntay markaas baad hagaagtey ood ku soo noqotey forumka![]()
![]()
safar baan jirey saaxib. Kazakhstan, Uzbekistan iyo Turkemeistan ayaan shaqo u jirey laba isbuuc intaa kahorena waxaan wax ku qori jirey cool lounge.
Nabeela, I agree this is a serious issue in our society. I think, we need a campaign on the need to seek medical help. The stigma associated witb mental illnesses should be fought.
Alpha, I have full respect for your thoughts but I blv only in medically sound (proven) diagnosis
are you been serious that you been to Kazakh Uzbek and Turk istanis ?
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Lamagoodle
- SomaliNet Super

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Re: Craziness has many names
Menance,
Kazakhstan is a big and rich country. The other two are dictatorships and are not as rich as Azerbjan and Kazakhstan. I was suppose to visit Afghanistan too but because of security reasons I couldn't.
Meeshaasi waa in mid ku dejiso lagaaga raadiyaa.. xurul ceyn baa ka buuxda.
Kazakhstan is a big and rich country. The other two are dictatorships and are not as rich as Azerbjan and Kazakhstan. I was suppose to visit Afghanistan too but because of security reasons I couldn't.
Meeshaasi waa in mid ku dejiso lagaaga raadiyaa.. xurul ceyn baa ka buuxda.
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Lamagoodle
- SomaliNet Super

- Posts: 7334
- Joined: Sun Sep 25, 2011 11:20 pm
Re: Mental illnesses has many names in somali
This guy probably believes that he is joking.. but if you look closely, you'd see that he is bipolar
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