AbdiJohnson wrote:Islamists are people who believe that Islam should be their social and political guide so all Muslims are Islamists.
Since you're referring to the rebel supporters, just call them the "Snet Terrorists"
I am,
Abdi "Terrorists will be squashed like a bug" Johnson
http://www.danielpipes.org/954/distingu ... d-islamism
In English, a follower of the religion of Islam is a Muslim. An Islamist is something else altogether. Note the "ist" and the "ism" that indicate you are dealing with something related but different. Daniel Pipes wrote about the distinction as early as 1998:
"Islamism is, in other words, yet another twentieth-century radical utopian scheme. Like Marxism-Leninism or fascism, it offers a way to control the state, run society, and remake the human being. It is an Islamic-flavored version of totalitarianism. The details, of course, are very different from the preceding versions, but the ultimate purpose is very similar.
Islamism is also a total transformation of traditional Islam; it serves as a vehicle of modernization. The ideology deals with the problems of urban living, of working women and others at the cutting edge, and not the traditional concerns of farmers. As Olivier Roy, the French scholar, puts it, "Rather than a reaction against the modernization of Muslim societies, Islamism is a product of it." Islamism is not a medieval program but one that responds to the stress and strains of the twentieth century.
In this, Islamism is a huge change from traditional Islam. One illustration: Whereas traditional Islam's sacred law is a personal law, a law a Muslim must follow wherever he is, Islamism tries to apply a Western-style geographic law that depends on where one lives. Take the case of Sudan, where traditionally a Christian was perfectly entitled to drink alcohol, for he is a Christian, and Islamic law applies only to Muslims. But the current regime has banned alcohol for every Sudanese. It assumes Islamic law is territorial because that is the way a Western society is run.
I also wish to note that Islamism has few connections to wealth or poverty; it is not a response to deprivation. There is no discernible connection between income and Islamism. Rather, this movement is led by capable people coping with the rough and tumble of modern life. The ideology appeals primarily to modern people; I am always fascinated to note how many Islamist leaders (for example in Turkey and Jordan) are engineers.
Islamism is by now a powerful force. It runs governments in Iran, Sudan, and Afghanistan. It is an important force of opposition in Algeria, Egypt, Turkey, Lebanon, and the Palestinian Authority. (By my understanding Saudi Arabia and Libya are not Islamist.) I estimate that some 10 percent of the Muslim population world wide is Islamist. But it is very active minority and it has a reach that is greater than its numbers. Islamists are also present here, in the United States, and, to an stunning extent, dominate the discourse of American Islam.
The Islamists' success in Iran, Sudan, and Afghanistan, show that were they to come to power elsewhere, they would create enormous problems for the people they rule, for the neighborhood, and for the United States. Their reaching power would lead to economic contraction, to the oppression of women, to terrible human rights abuses, to the proliferation of arms, to terrorism, and to the spread of a viciously anti-American ideology. These are, in short, rogue states, dangerous first to their own people and then to the outside world."