SomaliNet Forums

http://www.barcodeultimate.com/ult/7109/

Article comparing snet and afghan net.

They quoted a classic Basra statement where she welcomed a member than called him a psychotic

If someone is seeking to use snet as a reference when writing a book, I genuinely hope they don't stumble upon Hawdians threads.

watch what you say on snet dudes...don't embarrass us. keep it clean.

hawdian is smarter than most here minus the xabashi retardation.

somalinet and afghanistanonline: elements of potential con ict prevention in .NET Creation PDF-417 2d barcode in .NET somalinet and afghanistanonline: elements of potential con ict prevention

somalinet and afghanistanonline: elements of potential con ict prevention using none touse none in asp.net web,windows application barcode ean13 Both online none none communities exhibit a sense of marginalization, explore and promote cross-categorical identities, develop bridging social capital,. Digital Diasporas and Con ict Prevention demonstrate none for none an embrace of liberal values as they negotiate shared norms of behavior, and frame issues to in uence con ict potential. Marginalization The communities have a common homeland history of individualism, tribalism/clannism, external interventions, and systematic undermining of traditional/historical con ict intermediation institutions, with implications for perceived marginalization, shame, and hope for the future. However, the degree of felt shame seems to differ between the two diaspora communities.Somalinet members appear ashamed of Somalia s failed state and the tribal hatred that characterizes their homeland and sometimes their online community. The Somalinet community seems to agonize over the limited aspirations of Somali youth. Afghanistan Online s expressed shame appears to be more about not learning from the past, and rooted in some of their compatriots embrace of the Taliban.Especially in Are the afghans serious of going back , members seem to cope with their shame by distinguishing themselves from the ordinary Afghan. Generally, though, the AfghanistanOnline community appears to be more proud of their shared heritage and relatively more optimistic about their homeland s future. This could re ect the dramatic political changes that occurred just prior to the research period.Whereas on AfghanistanOnline members discuss and promote Afghan dance and cooking, promoting pride in their shared heritage, on Somalinet, cultural roots and manifestations are ercely debated and often rooted in tribal identities and Islam. When Somalinomo is implicated, its acceptance is vague at best. One exception is the pride with which the Somalinet members tend to approach their poetry.This is a cultural artifact that links all of the tribes and members seem to share an intense interest in it, as demonstrated by the popularity of the thread, Poems......Love..... Hope..... Life.....(620 replies, 9,091 views). These differences in targets and degree of shame and discrimination may re ect the origin and relative social class of participating diasporans. The Somali diaspora is made up largely of refugees, whereas the Afghan diaspora, particularly in North America, includes many of the best educated and higher social classes of Afghanistan.Shame is also implicated in the communities varied attitudes toward welfare and discrimination. On Somalinet, members alternately. Digital Diasporas embrace or a none for none re shamed by Somali diasporans reliance on welfare, whereas on AfghanistanOnline, welfare is used as an insult when a member is perceived as being unreasonable. Discussion of discrimination is a very prominent feature of the Somalinet community, with frequent comparisons to African Americans and, by extension, identity questions related to Somalis African roots. Responses to the discrimination encountered by the diaspora seem to vary according to the context.Discrimination in Norway, for example, led several members to blame the Somali diaspora there for welfare dependency and lack of ambition (Somalis= the most beautifull and most beloved people on earth, discussed in 4). Discrimination in the United States prompted similar discussions but also inspired members to question their similarities and differences to the broader African diaspora, particularly African Americans. In both instances, the host society was held at least partially to blame.The North American Somali diaspora seemed divided; even those who sought to embrace an African identity still urged Somalis to distance themselves from the African-American ghetto culture. Discrimination is also expressed from within the Muslim community, for example, the Moroccan who claims that most muslims don t consider Somalis as brothers. There did not appear to be explicit discussions of discrimination on AfghanistanOnline.It is possible that Afghans encounter relatively less discrimination owing to their lighter skin color and that, unlike the Somalis, the diaspora does not appear to embrace or identify with ghetto culture (the sexually oriented personal attacks not withstanding). Alternatively, receiving societies may be more tolerant and accepting of the Afghan diaspora. Especially under the Taliban, an almost global sympathy for the plight of Afghanistan emerged, and this may have been particularly prevalent during the research period that followed shortly after September 11, 2001.Americans attitude toward Somalia, on the other hand, is largely rooted in the killing of U.S. marines in 1993.Cross-Categorical Identity and Bridging Social Capital Both online communities are exceedingly diverse, with a variety of distinctions, including ethnicity/clan/tribe, political perspectives, religious fervor, and country of residence.

Digital diasporas and conflict prevention: the case of Somalinet. com

Title of a journal written by a cambridge academic.i cant access it though.

http://books.google.co.uk/books?id=Sj_0 ... CCMQ6AEwAA
Who is sneter being quoted here?

Digital Diasporas as Cybercommunities poster may simply none for none disappear from the scene while other members continue to attack each other (e.g., THIS BLACK GIRL TOLD ME THAT I WAS STUPID BECAUSE SOMALIS ARE BLACK).

GeoSeven wrote:They quoted a classic Basra statement where she welcomed a member than called him a psychotic

If someone is seeking to use snet as a reference when writing a book, I genuinely hope they don't stumble upon Hawdians threads.

kkkkkkk. even the greatest doctors will describe Hawdian as Unique case aka Mad Qaldanism seeflabod'ism

I am offended that my name just appeared TWO times in the entire book. I went to the google link, on the left hand search engine, type any name and you will. (MAD MAD HAS LIKE AN ENTIRE PAGE OF QUOTE) My quote they used was funny reading it but still not enough.



"Basra is the first to respond and welcomes her back inviting details on her news and admonishing her for not at least checking in on occasion. She replies:


Oh my goodness, how could I have forgotten you ninxoon. Well I missed you too, I haven't had a conversation with a psychotic for a long long time. '



Ninxoon is a legendary character, one of the original groups who we used to spat at each other. SO was ghetogirl, which I suspect is the same person. TODAY, ninxoon is ALL grown up. She goes under the name [elitesomali].



PS I will not be surprised if the person who suggested or volunteered to give somalinet access to the author is Geo aka Yummy aka Baasto.

I will consider hiring Basra for my auto-biography

Wanlawein fans thanks ya'll.



Ras

Hawdian wrote:I will consider hiring Basra for my auto-biography

Wanlawein fans thanks ya'll.



Ras

Haw

and I will make the autobiography highly readable and interesting, but u risk the danger of the author narrating voice (yours truly) being more important than the content of the autobiography.

We have a deal Miss Basra. When can we start? I already have an idea

wow quoting somalinet is like quoting questions ad answers from yahoo.

so unprofessional this book wallahi.

Lol I came across an article about some Somali killings in the US a while ago and they quoted SomaliNet

As fast as gossip spreads on the streets, it collected in online chat rooms such as SomaliNet or Hiiraan.com, where Somalis gather to discuss everything from Somali politics to American culture to local crimes. Rumors focused on suspects, families, and tribes.

Somalis disagree about the cause of the violence. After experiencing bloody clan warfare during the Somali Civil War, the older generation is quick to point to tribalism. It's a topic that pops up frequently in online chat rooms, police point out. "Basically, the Madhiban guys killed two brothers and they lost the little kid that was killed a month ago," wrote someone with the screen name MJ-Pride on SomaliNet on the day that Nurki, the Coyle basketball coach and youth mentor, was murdered.