Bolivia fights back against demonization of coca leaves !!!

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Bolivia fights back against demonization of coca leaves !!!

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Bolivia fights back against demonization of coca leaves

Source: Guardian



'Coca is a way of life'

He's tackling poverty and corruption, he's the first ever indigenous Bolivian president - and then there's that jumper. No wonder they adore him at home. But elsewhere Evo Morales is not so popular because of his refusal to cut down on the production of coca, the raw material for making cocaine. At the presidential palace in La Paz, Steve Boggan was granted an audience

Thursday February 9, 2006
The Guardian

Bolivia's president-elect, Evo Morales, at a meeting in South Africa. Photograph: Themba Hadebe/AP
Bolivia's president, Evo Morales, at a meeting in South Africa. Photograph: Themba Hadebe/AP

Evo Morales is standing before an adoring crowd, a garland of coca leaves draped around his neck, a straw hat layered with more coca shielding him from the searing heat of the Bolivian sun. "The fight for coca symbolises our fight for freedom," he yells. "Coca growers will continue to grow coca. There will never be zero coca."

The crowd of mainly coca growers - or cocaleros - goes wild. There are easily 20,000 people from all over the tropical region of Chapare here to welcome the new president of Bolivia, their favourite son. Only a couple of years ago, their crops - the raw material, of course, in the production of cocaine - were faced with eradication under a zero-tolerance policy intended to mollify the United States.

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But any uncertainty over the future of coca was removed in December with the election of their Evo. This is the man who meets world leaders dressed in jeans and a stripy jumper, the man who has outlawed corruption in a traditionally corrupt society, the president who halved his salary on taking office so he could employ more teachers.

Morales has put Bolivia on the map. His inauguration two weeks ago has electrified Latin American politics; he is, after all, the first indigenous Bolivian - an Aymara - to hold the highest office in the land. Morales has promised to channel more of the proceeds of Bolivia's vast oil and gas reserves to his poorest people, the poorest in all South America. And he has already taken significant steps to eradicate discrimination and exploitation.

Foreign diplomats in the capital, La Paz, admit he is that rarest of things - an honest, incorruptible politician with an urgent desire to improve the lot of his people. There is just one fly in the ointment: the coca.

We meet the day after his Chapare speech in a first-floor room of the presidential palace in La Paz, 375 miles to the west and almost 12,000ft higher. His appearance is in stark contrast to our surroundings; he in jeans, trainers and T-shirt, the parquet-floored room decorated in velvet drapes, exquisite furniture and oil paintings of Lake Titicaca. I tell him how, in the UK, his election has generated public interest in Bolivian politics for the first time (to say nothing - yet - of astonishment at the appointment of a coca union leader as president) and he wastes no time laying into British imperialism. "Of course it has," he says, his lush fringe almost flopping over deep, dark eyes. "The British have always had this policy of invasion and elimination. Certainly they are going to be fascinated by what is happening here."

This would be a good place to explain just what is happening in Bolivia, but a little history and geography first. Bolivia, a landlocked country, is bordered by Brazil in the north and east, Paraguay and Argentina to the south, and Chile and Peru to the west. Two-thirds of its almost nine million inhabitants are indigenous Amerindian Aymara and Quechua, approximately 1% are African descendants of slaves brought over for mining, and the remainder are descendants of European settlers, primarily Spanish.

The conquistadores arrived early in the 16th century and extracted metal resources, mostly silver and tin, for all they were worth, ruthlessly exploiting the indigenous population and creating in the minds of most Bolivians a terrible suspicion of foreign exploitation of natural resources. The conquistadores and their mixed descendants, the minority mestizo, had clung to power for 500 years until Morales's victory in December. He was installed as president on January 22.

Immediately, there was consternation in the northern hemisphere, especially in Washington. Morales's party, MAS (Movement Towards Socialism), a loose conglomeration of leftist unions and social interest groups, had campaigned on a ticket of decriminalisation of coca cultivation and nationalisation of natural resources. What, outsiders wondered, would this mean for the US's war on drugs? What, too, would it mean for international mining, oil and gas companies that had ploughed billions of dollars into exploration and extraction? British companies alone, such as BP, Shell and British Gas had spent upwards of $800m (£459m) on Bolivian projects in recent years. And the US has been spending an average of $150m a year on coca eradication.

Morales said he would be a "nightmare" for the US. He immediately embarked on a tour of world leaders in Europe, China and South America. And during visits to his leftwing political heroes, Cuba's Fidel Castro and Venezuela's Hugo Chavez, he poked fun at George Bush, announcing that he and his friends were the new "Axis of Good".

Morales demonstrated immediately that he was his own man, although at least one overt act of individuality - the wearing of that striped jumper at meetings with King Juan Carlos of Spain, President Thabo Mbeki of South Africa and President Hu Jintao of China - was an accident. "I was literally walking out of the door to begin the tour when I remembered it was winter in Europe," he grins. "I couldn't find my favourite jumper so I grabbed the one that everyone is now talking about. I had no idea it would cause such a fuss."

It is too early to say exactly what Morales and MAS will do. He appointed his cabinet only last week but already alarm bells have begun to ring; the minister responsible for the economy is Carlos Villegas, a leftwing academic from the San Andrés University in La Paz. And the person in charge of fighting narco-trafficking? Felipe Caceres, a coca growers' union leader. Is this, then, the dawn of the world's first narco state? Morales says it is not.

Our first interview lasts just 13 minutes; he is arguably the busiest politician in South America at the moment and has a meeting to attend. But two hours later we are back in the presidential palace, he has changed into a pale blue checked shirt and, on a Sunday afternoon, has found time to talk about his roots, his influences and why we should try to be more understanding about his support for coca.

"You have to realise that, for us, the coca leaf is not cocaine and as such growing coca is not narco-trafficking," he says. "Neither is chewing coca nor making products from it that are separate from narcotics. The coca leaf has had an important role to play in our culture for thousands of years. It is used in many rituals. If, for example, you want to ask someone to marry you, you carry a coca leaf to them. It plays an important role in many aspects of life."

Unlike other coca-producing countries, such as Colombia, there is here a genuine history and tradition associated with coca use. To the Amerindians, Mama Coca is the daughter of Pachamama, the earth mother. "Before you go to work, especially in agriculture, you will chew some coca leaf," Morales continues. "After lunch, after a nap, you might have some. If you drive long distances for your work, you will chew it to help you stay awake. During the night, you will see police officers on patrol with their cheeks full of coca leaves.

"It is used as tea to combat altitude sickness and made into herbal remedies, including cough mixtures, for a variety of ailments. In the past, popes have used it, kings of Spain, Fidel Castro. In your culture, you might have a cocktail or a glass of wine when we would chew some coca. During the republican era, miners used coca to work harder to send more tin to the US.

"For us, it is a way of life, but coca is not cocaine. Traditionally, Bolivians have not processed it into the narcotic drug cocaine. We completely oppose that. I am saying no to zero coca, but yes to zero cocaine."

Confused? Well, that is because people in the west, or developed northern hemisphere countries, know little or nothing about the Amerindian tradition of coca use. When you arrive in your hotel in La Paz, at an altitude of more than 4,000m, there is an urn of coca tea in the lobby, made from teabags that look exactly like your Darjeeling breakfast brew, to help combat altitude sickness. On a long journey, your driver might offer you a coca pastille. And everywhere, almost everyone chews the leaf. But, as Morales explains, this is not the heavy narcotic substance derived by soaking the leaf in kerosene and processing with sulphuric acid.

When you do begin to understand its uses, however, that understanding serves only to raise more questions. Yes, there is habitual "innocent" and traditional use of the leaf here, but there is also production on levels vastly exceeding what is needed for such uses. And this is used to make cocaine. There is legal production in two areas, the Yungas, to the north of La Paz, and the Chapare, to the east. Cocaleros are allowed to farm 12,000 hectares in the Yungas and 3,200 hectares in the Chapare. But, in reality, much, much more is grown.

According to the United Nations Office of Drug Control, around 27,700 hectares was cultivated in 2004. Unofficially, the US estimates that only 5,000 hectares is needed to satisfy the demands of traditional usage. The UN says 36,300 tonnes of coca leaf was produced in 2004 - of which it estimated that 25,000 tonnes was available for cocaine production. It takes between 300 and 500kg of coca leaf to make 1kg of cocaine.

Morales flatly refuses to admit it, but without narco-trafficking, large sections of his community would simply starve. Some estimates say that at any given time, one-third of the population relies directly or indirectly on the coca industry. At the Adepcoca market in Villa Fatima, La Paz, the largest coca market in Bolivia, thousands of poor campesinos arrive, 24 hours a day, seven days a week, to weigh and sell their coca. Bent women in traditional Aymara dress, younger cocaleros and their children haul 23-kilo sacks of coca leaves to waiting vans. The buyers are registered and all the coca they buy is supposed to be used for chewing or tea. Coca leaves are everywhere, smelling of day-old cut grass on a summer compost heap.

The market is cavernous and the sacks, or taquis, are piled up to five high in room after vast room. It is a remarkable sight. But here, to these people, it is perfectly legal and utterly commonplace. (Perhaps significantly, a long extension to the market is well under construction.) And almost everybody is chewing coca leaves.

One of those who has come to sell his coca is Maclobio Ramos, a 42-year-old cocalero from the Yungas region (all the coca here is from that region). He farms three legal catos - 40m x 40m plots - and has brought 20 taquis, for each of which he expects to earn 750 Bolivian dollars ($94). In the Yungas, there are three harvests a year; in tropical Chapare, there are four.

"This means everything to us," says Ramos. "I have two children and, for me, it means we have food, I can pay for my children's education and bring them up properly. If it was left up to the Americans, all the crops would be eradicated and we would starve. We would have no way to make an income." Asked how he would feel if the buyer of his crop channelled it into illegal cocaine production, he replies: "I wouldn't know anything about that."

In the Chapare region, I meet 43-year-old cocalera Efrosina Rodríguez. She, her sister, Margarita, Margarita's husband Gabriel Velasquez, and their three children farm one legal cato. It provides a living well below the the poverty line.

This is Morales's stronghold, where he rose to prominence as a coca union leader. It is also where, according to La Fuerza Especial de Lucha Contra el Narcotráfico (FELCN), the military force that combats narco-trafficking, 80% of all the maceration pits, in which leaves are soaked and turned into cocaine paste, are found during eradication patrols.

Efrosina is carrying a bag that says: "A Drug Free Life." The average cocalero is poor and knows little about cocaine. These are the people whose plight Morales wants us to understand. Efrosina says her land is poor, but even a fertile cato will bring in only $450 every few months. At street prices in the UK, that would be the cost of approximately five grammes of cocaine. The adults are wearing repaired clothes, the children have little in the way of a future outside coca growing.

"I used to farm 12 catos but only one was legal," Efrosina says. "Then, in 2004, the FELCN came and tore up the illegal plots. They asked me which one I wanted to keep and I told them. Then they tore that one up and left me with an infertile cato.

"It would help if we could grow more coca legally. We are all opposed to cocaine, but coca could be used in other things - medicine, teas, pomades, creams. Without growing coca, my family would starve."

Evo Morales was born in 1959 in the village of Isallavi in the department of Oruro on the high southern Altiplano east of the Chilean border. He was one of seven children, but four died within a year of birth. "That is normal among the poor," he says. "If you want a family in Bolivia, be prepared to have nine or 10 children so you will have some left."

Long -- more at link
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