The Tale Behind Female Circumcision

[Ahmed-Gurey]

Around 7th century AD, There lived a cruel queen that ruled most of Somalia. She was locally known as Queen Arraweelo. While some of the tales of the queen are quite myths, other stories seem to indicate that Arraweelo did actually live and rule most, if not all of Somali territory. These semi-biographical tales, which give us many detail of this fabulous queen, are among the well known Arraweelo stories. For instance, Arraweelo's mother was said to have been called Haramaanyo.

Scholars of Somali history dismiss her as a historical figure, even though several of her stories indicate the names of two places in which she resided, Hawraartimo and Ceelaayo(A Red Sea Coast in northeastern Somalia).1

Arraweelo has the men castrated because in that condition they cannot challenge her. There is one man who escapes her knife and begins to advise the men around the queen, even eventually fathers Arraweelo's grandson, the grandson who later kills her. The theme that men without their sexual organ are incapable of being a threat to women is repeated often in these stories. This corresponds to a significant component of matrilineal ideology in that a man should not, in any way, be an object to exclusive emotional investment nor the focus of attention. Instead, women are socialized to invest their emotions and material wealth in their respective matrilineage. Haghe in his book, the Somali folktales, states, "In the town of Ceelaayo in northern Somalia, there exists a stone mound that the people believe is Arraweelo's tomb. Men throw stones every time they pass. But in contrast, Somali women place green branches and fresh flowers onto the supposed Arraweelo's grave as a sign of respect for the greatest women ruler in Somali oral literature.[3]

The Queen’s notoriety stems from her unparalleled cruelty to men. Legend has it that as a girl Arrawelo was the unfortunate victim of a brutal rape. This so embittered her that she later came to power her long reign was given over wholly to exacting her revenge - on the entire male sex. In an uncompromising crusade, she set out to empower women through having all her male subjects forcibly castrated, so creating in Somaliland a whole generations of eunuchs.

Arrawelo, though, was haunted by misgivings that somewhere, some men might elude emasculation at her hands, and that one of their number would one day engineer her downfall. Accordingly, she introduced a strict code of precautionary dos and don'ts for women, including the infamous injunction that they were always to say NO when they actually meant YES, and YES when they meant NO. She is also said to have lectured women endlessly on how to maintain their dignity in the face of possible approaches by maverick men.

To flush out those few wily men whose intact manhood, she was convinced, posed a threat to her absolute rule, Arrawelo devised a series of seemingly impossible demands and riddles, which - she believed - only such men would be able to solve. Thus on one occasion, the neurotic queen instructed a community of villagers to supply her with camel-load of fruits from the Lote tree, stipulating that the fruits be brought before her on the bare back of the animal without using any form of container.

Try as they might, the villagers could find no way of fulfilling this demand. For, no matter how balanced, the fruits would simply roll off again as soon as the camel was made to walk. The Queen, for a while, while berating the poor villagers on each failure, was secretly satisfied; all was well she thought, reasoning that the inhabitants of the village must indeed be either women or eunuchs. Then one day, to her surprise, she was told that a camel-load was waiting for her outside her chambers.

Her worst suspicions were soon confirmed, the feat had been orchestrated by one Oday Biqe, a reclusive village elder who had managed to get the fruits to stay in place by first smearing the camel’ss back with a thick viscous mixture of bird lime and mud.

With the help of further layers of this sticky paste, baked hard in the sun, the fruits - piled high on the camel’s back - had easily withstood the rigours of the journey.

For his trouble, Oday Biqe was ruthlessly hunted down by Arrawelo's knife-wielding minions, although in one version of the tale the old man died before the pursuing mob could do its worst. All the same, the offending organ was summarily cut from the dead man's body and carried aloft to the savage queen as proof that her order had been carried out.

Arrawelo’ss own secret fears - that an undocked male would bring about her demise - were to prove well-founded. For one night a youthful stepson of hers, who had long since fled for fear of being an example of and emasculated, returned in disguise and drove a spear into the old Queen’s chest, thus putting and end to the perpetual misery of men.

After the Queen’ss death, long suffering Somali men wasted no time in conspiring to get even with their womenfolk. Their immediate recourse was to introduce the practice of female circumcision, which they felt would forever serve to censure womankind for the untold misery that Arrawelo had once inflicted on the male sex. And so it is, the story goes, that many women, not just in Somalia but in many other lands as well is fated to go on paying the penalty for Queen Arrawelo’s legendary cruelty.


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References
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Ali Jimale, The Invention of Somalia
Shafi Said, The Legendary Cruelty
Hanghe, Folktales of Somalia (Uppsala, Sweden: Somali Academy of Science and Arts 1988Affi, Ladan,Arraweelo: A role Model for Somali Women
Mohamed Hassan. Sheekooyinkii Boqoradii Araweelo


http://en.wikipedia.org/wiki/Araweelo

[Ahmed-Gurey]

What ya say about this genesis of female circumcision?

[Grant]

And it's still practiced to pay back Arrawello? Great reason! NOT.

You are aware FMG is utterly non-Islamic?

[Ahmed-Gurey]

yeah but why women is still tortured for their past and merciless rule? I share that sentiment FGM is unislamic.

[Navy9]

I think this practice goes way back to the pharoahs times (http://en.wikipedia.org/wiki/Female_genital_cutting)

[Ahmed-Gurey]

She might have lived that era. We don't have an exact date.

[Navy9]

according to what you have posted here, the author thinks that she lived " around 7th century AD, There lived a cruel queen that ruled most of Somalia"...

anyways, thanks for the story.