Jefferson's Quran: What The Founder Thought About Islam
Moderators: Moderators, Junior Moderators
Forum rules
This General Forum is for general discussions from daily chitchat to more serious discussions among Somalinet Forums members. Please do not use it as your Personal Message center (PM). If you want to contact a particular person or a group of people, please use the PM feature. If you want to contact the moderators, pls PM them. If you insist leaving a public message for the mods or other members, it will be deleted.
This General Forum is for general discussions from daily chitchat to more serious discussions among Somalinet Forums members. Please do not use it as your Personal Message center (PM). If you want to contact a particular person or a group of people, please use the PM feature. If you want to contact the moderators, pls PM them. If you insist leaving a public message for the mods or other members, it will be deleted.
Jefferson's Quran: What The Founder Thought About Islam
His political analysis first rate and his pen sharp, his verse the envy of all his rivals, his towering intellect best likened to his hero George Orwell: author, journalist and polemicist Hitchens pulls no punches in this devastating critique of Islamofascism. Give it to 'em Hitch!
by Christopher Hitchens, Slate
It was quite witty of Rep. Keith Ellison, D-Minn., to short-circuit the hostility of those who criticized him for taking his oath on the Quran and to ask the Library of Congress for the loan of Thomas Jefferson's copy of that holy book. But the irony of this, which certainly made his stupid Christian fundamentalist critics look even stupider, ought to be partly at his own expense as well.
In the first place, concern over Ellison's political and religious background has little to do with his formal adherence to Islam. In his student days and subsequently, he was a supporter of Louis Farrakhan's Nation of Islam, a racist and crackpot cult organization that is in schism with the Muslim faith and even with the Sunni orthodoxy now preached by the son of the NOI's popularizer Elijah Muhammad. Farrakhan's sect explicitly describes a large part of the human species—the so-called white part—as an invention of the devil and has issued tirades against the Jews that exceed what even the most fanatical Islamists have said. Farrakhan himself has boasted of the "punishment" meted out to Malcolm X by armed gangsters of the NOI (see the brilliant documentary Brother Minister: The Assassination of Malcolm X, which catches him in the act of doing this). If Ellison now wants to use his faith to justify an appeal to pluralism and inclusiveness and diversity, he needs to repudiate the Nation of Islam, and in much more unambivalent terms than any I have yet heard from him.
As to the invocation of Jefferson, we know that when he and James Madison first proposed the Virginia Statute on Religious Freedom (the frame and basis of the later First Amendment to the Constitution) in 1779, the preamble began, "Well aware that Almighty God hath created the mind free." Patrick Henry and other devout Christians attempted to substitute the words "Jesus Christ" for "Almighty God" in this opening passage and were overwhelmingly voted down. This vote was interpreted by Jefferson to mean that Virginia's representatives wanted the law "to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mahomedan, the Hindoo, and Infidel of every denomination." Quite right, too, and so far so good, even if the term Mahomedan would not be used today, and even if Jefferson's own private sympathies were with the last named in that list.
A few years later, in 1786, the new United States found that it was having to deal very directly with the tenets of the Muslim religion. The Barbary states of North Africa (or, if you prefer, the North African provinces of the Ottoman Empire, plus Morocco) were using the ports of today's Algeria, Libya, and Tunisia to wage a war of piracy and enslavement against all shipping that passed through the Strait of Gibraltar. Thousands of vessels were taken, and more than a million Europeans and Americans sold into slavery.
The fledgling United States of America was in an especially difficult position, having forfeited the protection of the British Royal Navy. Under this pressure, Congress gave assent to the Treaty of Tripoli, negotiated by Jefferson's friend Joel Barlow, which stated roundly that "the government of the United States of America is not, in any sense, founded on the Christian religion, as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen." This has often been taken as a secular affirmation, which it probably was, but the difficulty for secularists is that it also attempted to buy off the Muslim pirates by the payment of tribute. That this might not be so easy was discovered by Jefferson and John Adams when they went to call on Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman. They asked him by what right he extorted money and took slaves in this way. As Jefferson later reported to Secretary of State John Jay, and to the Congress:
The ambassador answered us that [the right] was founded on the Laws of the Prophet, that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise.
Medieval as it is, this has a modern ring to it. Abdrahaman did not fail to add that a commission paid directly to Tripoli—and another paid to himself—would secure some temporary lenience. I believe on the evidence that it was at this moment that Jefferson decided to make war on the Muslim states of North Africa as soon as the opportunity presented itself. And, even if I am wrong, we can be sure that the dispatch of the U.S. Navy and Marine Corps to the Barbary shore was the first and most important act of his presidency. It took several years of bombardment before the practice of kidnap and piracy and slavery was put down, but put down it was, Quranic justification or not.
Jefferson did not demand regime change of the Barbary states, only policy change. And as far as I can find, he avoided any comment on the religious dimension of the war. But then, he avoided public comment on faith whenever possible. It was not until long after his death that we became able to read most of his scornful writings on revelation and redemption (recently cited with great clarity by Brooke Allen in her book Moral Minority: Our Skeptical Founding Fathers). And it was not until long after his death that The Life and Morals of Jesus of Nazareth was publishable. Sometimes known as "the Jefferson Bible" for short, this consists of the four gospels of the New Testament as redacted by our third president with (literally) a razor blade in his hand. With this blade, he excised every verse dealing with virgin birth, miracles, resurrection, and other puerile superstition, thus leaving him (and us) with a very much shorter book. In 1904 (those were the days), the Jefferson Bible was printed by order of Congress, and for many years was presented to all newly elected members of that body. Here's a tradition worth reviving: Why not ask all new members of Congress to swear on that?
And here's a tradition worth inaugurating: The Quran repeats and plagiarizes many passages of the New Testament, including some of the most fantastic and mythical ones. Is it not time to apply the razor and produce a reasonable Quran as well? What could be more inclusive? What could be a better application of Jeffersonian original intent?
by Christopher Hitchens, Slate
It was quite witty of Rep. Keith Ellison, D-Minn., to short-circuit the hostility of those who criticized him for taking his oath on the Quran and to ask the Library of Congress for the loan of Thomas Jefferson's copy of that holy book. But the irony of this, which certainly made his stupid Christian fundamentalist critics look even stupider, ought to be partly at his own expense as well.
In the first place, concern over Ellison's political and religious background has little to do with his formal adherence to Islam. In his student days and subsequently, he was a supporter of Louis Farrakhan's Nation of Islam, a racist and crackpot cult organization that is in schism with the Muslim faith and even with the Sunni orthodoxy now preached by the son of the NOI's popularizer Elijah Muhammad. Farrakhan's sect explicitly describes a large part of the human species—the so-called white part—as an invention of the devil and has issued tirades against the Jews that exceed what even the most fanatical Islamists have said. Farrakhan himself has boasted of the "punishment" meted out to Malcolm X by armed gangsters of the NOI (see the brilliant documentary Brother Minister: The Assassination of Malcolm X, which catches him in the act of doing this). If Ellison now wants to use his faith to justify an appeal to pluralism and inclusiveness and diversity, he needs to repudiate the Nation of Islam, and in much more unambivalent terms than any I have yet heard from him.
As to the invocation of Jefferson, we know that when he and James Madison first proposed the Virginia Statute on Religious Freedom (the frame and basis of the later First Amendment to the Constitution) in 1779, the preamble began, "Well aware that Almighty God hath created the mind free." Patrick Henry and other devout Christians attempted to substitute the words "Jesus Christ" for "Almighty God" in this opening passage and were overwhelmingly voted down. This vote was interpreted by Jefferson to mean that Virginia's representatives wanted the law "to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mahomedan, the Hindoo, and Infidel of every denomination." Quite right, too, and so far so good, even if the term Mahomedan would not be used today, and even if Jefferson's own private sympathies were with the last named in that list.
A few years later, in 1786, the new United States found that it was having to deal very directly with the tenets of the Muslim religion. The Barbary states of North Africa (or, if you prefer, the North African provinces of the Ottoman Empire, plus Morocco) were using the ports of today's Algeria, Libya, and Tunisia to wage a war of piracy and enslavement against all shipping that passed through the Strait of Gibraltar. Thousands of vessels were taken, and more than a million Europeans and Americans sold into slavery.
The fledgling United States of America was in an especially difficult position, having forfeited the protection of the British Royal Navy. Under this pressure, Congress gave assent to the Treaty of Tripoli, negotiated by Jefferson's friend Joel Barlow, which stated roundly that "the government of the United States of America is not, in any sense, founded on the Christian religion, as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen." This has often been taken as a secular affirmation, which it probably was, but the difficulty for secularists is that it also attempted to buy off the Muslim pirates by the payment of tribute. That this might not be so easy was discovered by Jefferson and John Adams when they went to call on Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman. They asked him by what right he extorted money and took slaves in this way. As Jefferson later reported to Secretary of State John Jay, and to the Congress:
The ambassador answered us that [the right] was founded on the Laws of the Prophet, that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise.
Medieval as it is, this has a modern ring to it. Abdrahaman did not fail to add that a commission paid directly to Tripoli—and another paid to himself—would secure some temporary lenience. I believe on the evidence that it was at this moment that Jefferson decided to make war on the Muslim states of North Africa as soon as the opportunity presented itself. And, even if I am wrong, we can be sure that the dispatch of the U.S. Navy and Marine Corps to the Barbary shore was the first and most important act of his presidency. It took several years of bombardment before the practice of kidnap and piracy and slavery was put down, but put down it was, Quranic justification or not.
Jefferson did not demand regime change of the Barbary states, only policy change. And as far as I can find, he avoided any comment on the religious dimension of the war. But then, he avoided public comment on faith whenever possible. It was not until long after his death that we became able to read most of his scornful writings on revelation and redemption (recently cited with great clarity by Brooke Allen in her book Moral Minority: Our Skeptical Founding Fathers). And it was not until long after his death that The Life and Morals of Jesus of Nazareth was publishable. Sometimes known as "the Jefferson Bible" for short, this consists of the four gospels of the New Testament as redacted by our third president with (literally) a razor blade in his hand. With this blade, he excised every verse dealing with virgin birth, miracles, resurrection, and other puerile superstition, thus leaving him (and us) with a very much shorter book. In 1904 (those were the days), the Jefferson Bible was printed by order of Congress, and for many years was presented to all newly elected members of that body. Here's a tradition worth reviving: Why not ask all new members of Congress to swear on that?
And here's a tradition worth inaugurating: The Quran repeats and plagiarizes many passages of the New Testament, including some of the most fantastic and mythical ones. Is it not time to apply the razor and produce a reasonable Quran as well? What could be more inclusive? What could be a better application of Jeffersonian original intent?
Re: Jefferson's Quran: What The Founder Thought About Islam
What a miserable collection of unsupported assertions and assorted goobledygook.
Of course, the idiot that wrote the above can take the Qur'an and excise whatever he feels offends his sensibilities. Only drawback is, it would be a Qur'an no longer.
And I would challenge him to prove his 'Qur'an rip off of the New Testament', especially when the Old Testament is where the fire and brimstone stories of the Prophet's reside ...
Of course, the idiot that wrote the above can take the Qur'an and excise whatever he feels offends his sensibilities. Only drawback is, it would be a Qur'an no longer.
And I would challenge him to prove his 'Qur'an rip off of the New Testament', especially when the Old Testament is where the fire and brimstone stories of the Prophet's reside ...
Re: Jefferson's Quran: What The Founder Thought About Islam
That the Quran is an inept plagiarization of the Bible is plain as well as pathetic. If you don't know that glaring fact, you're beyond anyone's capacity for reason.
That however was just a side issue. More interesting- and particularly impressive I thought was Thomas Jefferson's no-nonsense stance on the piracy disposed, belligerent Muslims:
"It took several years of bombardment before the practice of kidnap and piracy and slavery was put down, but put down it was, Quranic justification or not."
Give it to 'em Jefferson! Just the sort of President we need to put down todays Islamofascists.
PS. you really ought to reconsider Hitch's idea for a Jefforsonian Quran- might civilize your lot.
That however was just a side issue. More interesting- and particularly impressive I thought was Thomas Jefferson's no-nonsense stance on the piracy disposed, belligerent Muslims:
"It took several years of bombardment before the practice of kidnap and piracy and slavery was put down, but put down it was, Quranic justification or not."
Give it to 'em Jefferson! Just the sort of President we need to put down todays Islamofascists.
PS. you really ought to reconsider Hitch's idea for a Jefforsonian Quran- might civilize your lot.
Re: Jefferson's Quran: What The Founder Thought About Islam
No, let's not confuse the issue by playing semantics.
You're hero here said that the Qur'an was plagiarised from the NEW TESTAMENT. Considering that the New Testament is a glorified commentary by four surnameless persons, Paul's rambling letters to different cities and persons, and the fantastic eschatology of Revelations, from whence to the fire and brimstone stories of Sodom and Gomorrah, or the lives of pre-New Testament prophet's come from, Poetess?
Or is it a case of your hero talking out of his ass, and being caught in the act?
Now, merely stating that something is so as you say the Qu'ran is a ripoff), and dismissing all those who disagree with you as being 'intellectually incapacitated' is just not going to past muster. You either provide proof of your claims by way of key and comprehensive examples, or take your mere opinion where they swallow such nonsense uncritically.
Why would we want to change the Qur'an in order to be civilised, when it was this document that civilised your dark age barbarians into some semblance of Homo Sapien Sapien?
Lastly, from whence does your hero get the quote of Jefferson in your last response, or any of the quote's he provides in the article. We've seen that he is capable of outright lies, is he not capable of quote tampering and subtle changes of wording in order to push his very transparent agenda? Why, of course! And here we see this article for what it plainly is.
You're hero here said that the Qur'an was plagiarised from the NEW TESTAMENT. Considering that the New Testament is a glorified commentary by four surnameless persons, Paul's rambling letters to different cities and persons, and the fantastic eschatology of Revelations, from whence to the fire and brimstone stories of Sodom and Gomorrah, or the lives of pre-New Testament prophet's come from, Poetess?
Or is it a case of your hero talking out of his ass, and being caught in the act?
Now, merely stating that something is so as you say the Qu'ran is a ripoff), and dismissing all those who disagree with you as being 'intellectually incapacitated' is just not going to past muster. You either provide proof of your claims by way of key and comprehensive examples, or take your mere opinion where they swallow such nonsense uncritically.
Why would we want to change the Qur'an in order to be civilised, when it was this document that civilised your dark age barbarians into some semblance of Homo Sapien Sapien?
Lastly, from whence does your hero get the quote of Jefferson in your last response, or any of the quote's he provides in the article. We've seen that he is capable of outright lies, is he not capable of quote tampering and subtle changes of wording in order to push his very transparent agenda? Why, of course! And here we see this article for what it plainly is.
Last edited by Padishah on Wed Mar 14, 2007 3:43 am, edited 1 time in total.
Re: Jefferson's Quran: What The Founder Thought About Islam
[quote="Poetess"]That the Quran is an inept plagiarization of the Bible is plain as well as pathetic. If you don't know that glaring fact, you're beyond anyone's capacity for reason.
That however was just a side issue. More interesting- and particularly impressive I thought was Thomas Jefferson's no-nonsense stance on the piracy disposed, belligerent Muslims:
"It took several years of bombardment before the practice of kidnap and piracy and slavery was put down, but put down it was, Quranic justification or not."
Give it to 'em Jefferson! Just the sort of President we need to put down todays Islamofascists.
PS. you really ought to reconsider Hitch's idea for a Jefforsonian Quran- might civilize your lot.[/quote]
Why dont you get Madinga Sized Muslim Dude!! and Relax Nacalad yahay foosha xun leh
That however was just a side issue. More interesting- and particularly impressive I thought was Thomas Jefferson's no-nonsense stance on the piracy disposed, belligerent Muslims:
"It took several years of bombardment before the practice of kidnap and piracy and slavery was put down, but put down it was, Quranic justification or not."
Give it to 'em Jefferson! Just the sort of President we need to put down todays Islamofascists.
PS. you really ought to reconsider Hitch's idea for a Jefforsonian Quran- might civilize your lot.[/quote]
Why dont you get Madinga Sized Muslim Dude!! and Relax Nacalad yahay foosha xun leh
Re: Jefferson's Quran: What The Founder Thought About Islam
How could the united states call anyone barbarian when they themselves were involved in the trade of african slavery at the time?
-
- SomaliNet Super
- Posts: 12405
- Joined: Mon Apr 30, 2001 7:00 pm
Re: Jefferson's Quran: What The Founder Thought About Islam
Why can't we all agree that the Qur'an, the Bible, the Torah..........it's all shit.
Re: Jefferson's Quran: What The Founder Thought About Islam
"You're hero here said that the Qur'an was plagiarised from the NEW TESTAMENT. Considering that the New Testament is a glorified commentary by four surnameless persons, Paul's rambling letters to different cities and persons, and the fantastic eschatology of Revelations, from whence to the fire and brimstone stories of Sodom and Gomorrah, or the lives of pre-New Testament prophet's come from, Poetess?"
I didn't think it necessary to elucidate on a point so obvious. Perhaps I overestimated your knowledge of comparative religion. The Quran, it's important to establish first, massively borrows and extensively plagiarizes from both the New and Old Testament- however ineptly, but plagiarize it does.
The Quran's mention of the miracles of Jesus for instance is to any observer patently lifted whole-cloth from the New Testament.
"Lastly, from whence does your hero get the quote of Jefferson in your last response, or any of the quote's he provides in the article. We've seen that he is capable of outright lies, is he not capable of quote tampering and subtle changes of wording in order to push his very transparent agenda?"
You don't strike me as terribly informed. Everyone steeped in US history knows of the Barbary Coast War fought between the US and rogue North African states. The quote from Jefferson comes from his archives cited in Hitchens bestselling book titled: Thomas Jefferson: Author of America http://www.amazon.com/Thomas-Jefferson- ... 505&sr=8-3
I didn't think it necessary to elucidate on a point so obvious. Perhaps I overestimated your knowledge of comparative religion. The Quran, it's important to establish first, massively borrows and extensively plagiarizes from both the New and Old Testament- however ineptly, but plagiarize it does.
The Quran's mention of the miracles of Jesus for instance is to any observer patently lifted whole-cloth from the New Testament.
"Lastly, from whence does your hero get the quote of Jefferson in your last response, or any of the quote's he provides in the article. We've seen that he is capable of outright lies, is he not capable of quote tampering and subtle changes of wording in order to push his very transparent agenda?"
You don't strike me as terribly informed. Everyone steeped in US history knows of the Barbary Coast War fought between the US and rogue North African states. The quote from Jefferson comes from his archives cited in Hitchens bestselling book titled: Thomas Jefferson: Author of America http://www.amazon.com/Thomas-Jefferson- ... 505&sr=8-3
- Ina Baxar
- SomaliNet Super
- Posts: 10796
- Joined: Mon Dec 13, 2004 12:54 pm
- Location: Arabsiyo, Somaliland
Re: Jefferson's Quran: What The Founder Thought About Islam
Yeaah, yeaah poetess we know the US fought the North Africans.
United States Marine Corps hymn:
"From the halls of Montezuma, to the shores of Tripoli,<--
We fight our country's battles in the air, on land and sea.
First to fight for right and freedom, and to keep our honor clean;
We are proud to claim the title of United States Marine."
United States Marine Corps hymn:
"From the halls of Montezuma, to the shores of Tripoli,<--
We fight our country's battles in the air, on land and sea.
First to fight for right and freedom, and to keep our honor clean;
We are proud to claim the title of United States Marine."
Re: Jefferson's Quran: What The Founder Thought About Islam
Ina Baxar, the Barbary wars didn't invlove aerial warfare, but otherwise correct.
Re: Jefferson's Quran: What The Founder Thought About Islam
Again, saying something is so doesn't make it so. Giving an example in such broad reference terms doesn't cut the cake either.
And do not try to widen the point of reference here. Explain to me how Biblical stories of pre-New Testament characters end up in the Qur'an when the New Testament is a collection of letters from Paul, rambling by the Four Evangelists (who plaigarised from each other) and the fantastical eschatology of Revelations.
The author says nothing about the Old Testament, so its irrelevant at the moment.
And do not try to widen the point of reference here. Explain to me how Biblical stories of pre-New Testament characters end up in the Qur'an when the New Testament is a collection of letters from Paul, rambling by the Four Evangelists (who plaigarised from each other) and the fantastical eschatology of Revelations.
The author says nothing about the Old Testament, so its irrelevant at the moment.
-
- SomaliNet Heavyweight
- Posts: 1835
- Joined: Mon May 07, 2001 7:00 pm
Re: Jefferson's Quran: What The Founder Thought About Islam
You two deserve one another.
- Advocatar
- SomaliNet Super
- Posts: 9940
- Joined: Sat Sep 09, 2006 9:35 pm
- Location: Chilling In SANAAG, Makhiir State Of SOMALI, enjoying TUNA fish
Re: Jefferson's Quran: What The Founder Thought About Islam
you must admitt, padisha is kicking major ass---first useful cismaan maxamuud in somalinet. 

Re: Jefferson's Quran: What The Founder Thought About Islam
Me and Poetess?

You're serious?
Seriously, PragmaticGal, what did I do to deserve such punishment?
And Advocator, I'm a Cumar Maxamuud rabshoole, and don't you forget it.
























































































































































































































































































































You're serious?
Seriously, PragmaticGal, what did I do to deserve such punishment?
And Advocator, I'm a Cumar Maxamuud rabshoole, and don't you forget it.
-
- SomaliNet Heavyweight
- Posts: 1835
- Joined: Mon May 07, 2001 7:00 pm
Re: Jefferson's Quran: What The Founder Thought About Islam
Padishah,
Come on, you must admit there's a certain similarity there. You both take yourself too seriously, you're too pedantic, and even when you crack a joke it's like a deaf person talking
Plus you're the only one who's actually responding thoughtfully to his bullsh!t...
Come on, you must admit there's a certain similarity there. You both take yourself too seriously, you're too pedantic, and even when you crack a joke it's like a deaf person talking

Plus you're the only one who's actually responding thoughtfully to his bullsh!t...
-
- Similar Topics
- Replies
- Views
- Last post
-
- 64 Replies
- 4276 Views
-
Last post by Spursman
-
- 2 Replies
- 3078 Views
-
Last post by Spursman
-
- 2 Replies
- 512 Views
-
Last post by gegiroor
-
- 25 Replies
- 2159 Views
-
Last post by xafadahayna
-
- 1 Replies
- 250 Views
-
Last post by Basra-
-
- 6 Replies
- 602 Views
-
Last post by FAH1223
-
- 0 Replies
- 160 Views
-
Last post by Adali
-
- 1 Replies
- 307 Views
-
Last post by gurey25
-
- 20 Replies
- 2312 Views
-
Last post by jalaaludin5
-
- 7 Replies
- 575 Views
-
Last post by Leila2007