Christmas gifts from gaalos
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This General Forum is for general discussions from daily chitchat to more serious discussions among Somalinet Forums members. Please do not use it as your Personal Message center (PM). If you want to contact a particular person or a group of people, please use the PM feature. If you want to contact the moderators, pls PM them. If you insist leaving a public message for the mods or other members, it will be deleted.
- zulaika
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Christmas gifts from gaalos
around this time a year in my workplace the gifts come flooding in, both internally(co-workers) and externally(third-party associates). The gifts that I got range from fine chocolates to gift certificates to a dozen shopping outlets. I hear xalaal ma’aha in gaalada laga qaato gifts ey ku bixiyeen sabab masiixi ah like Christmas. Is this true? does this mean I have to throw away all my gifts? I’m really torn, cuz I wanna keep em’. 
Re: Christmas gifts from gaalos
other than alcohol, i dont see whats wrong in accepting a gift.
abu-biko-ibnu-bulale.
abu-biko-ibnu-bulale.
- Aliyah99
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Re: Christmas gifts from gaalos
I keep them, after telling them I'm muslim and won't be buying gifts for anyone I should tell them before christmas soo maaha.. 
- FAH1223
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Re: Christmas gifts from gaalos
get the gift and give it to someone for Eid... 
- The_Emperior5
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Re: Christmas gifts from gaalos
bahal wine iyo shamacyo aya anaga lana siiyo iyo buskutkii jesses cunnii jiiray
- LiQaaye_TDH
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Re: Christmas gifts from gaalos
i Take and i give 8)
Re: Christmas gifts from gaalos
^^re-phrase that sxb cos it sound so...elton john 
- LiQaaye_TDH
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Re: Christmas gifts from gaalos
[quote="biko"]^^re-phrase that sxb cos it sound so...elton john
[/quote]
You Batty minded Jabutian
You Batty minded Jabutian
Re: Christmas gifts from gaalos
am just trying to warn you from secret admirers like afdheer.
- Basra-
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Re: Christmas gifts from gaalos
I accept of all gifts--but i never give them any gifts, i tell them its haram. 
- LiQaaye_TDH
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Re: Christmas gifts from gaalos
[quote="biko"]
am just trying to warn you from secret admirers like afdheer.
[/quote]
True Save 8)
am just trying to warn you from secret admirers like afdheer.
True Save 8)
Re: Christmas gifts from gaalos
lmao @ Liqaaye and Biko.
- zulaika
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Re: Christmas gifts from gaalos
so i take it the consensus is to keep but not to reciprocate the giving cuz its xaram?
u lot are bunch of free loaders walle.
u lot are bunch of free loaders walle.
Re: Christmas gifts from gaalos
Question:
What should one do if one's neighbour serve one with chrismas food on the 25th of December. Should we pour away the food or should we reject it even if rejecting it can cause misunderstanding with them.
Answer:
Praise be to Allaah.
It is permissible for a Muslim to accept gifts from the kuffaar or to give them gifts, especially if they are relatives. The evidence for that is as follows:
(a)
It was narrated that Abu Humayd al-Saa’idi said: We went on campaign with the Prophet (peace and blessings of Allaah be upon him) to Tabook, and the king of Aelia gave the Prophet (peace and blessings of Allaah be upon him) a white mule and a cloak, and he (the Prophet (peace and blessings of Allaah be upon him)) approved of him as the ruler of his land. Narrated by al-Bukhaari (2990).
(b) It was narrated that Katheer ibn ‘Abbaas ibn ‘Abd al-Muttalib said: ‘Abbaas said: I was present with the Messenger of Allaah (peace and blessings of Allaah be upon him) on the day of Hunayn. Abu Sufyaan ibn al-Haarith ibn ‘Abd al-Muttalib and I stayed close to the Messenger of Allaah (peace and blessings of Allaah be upon him) and did not leave him. The Messenger of Allaah (peace and blessings of Allaah be upon him) was riding a white mule of his, that had been given to him by Farwah ibn Nufaathah al-Judhaami. Narrated by Muslim (1775).
It was proven that the Sahaabah also (accepted gifts from the kuffaar) with the permission of the Prophet (peace and blessings of Allaah be upon him) during his lifetime. The mother of Asma’ bint Abi Bakr – who was a mushrikah – visited her daughter and the Prophet (peace and blessings of Allaah be upon him) gave permission to Asma’ (may Allaah be pleased with her) to uphold ties of kinship with her. And it is proven that ‘Umar ibn al-Khattaab gave a suit to his brother who was a mushrik. Both hadeeth are narrated in al-Saheehayn.
To sum up: it is permissible for a Muslim to give gifts to a kaafir and to accept gifts from him.
Secondly:
With regard to gifts given on their festivals, it is not permissible to give or accept them, because that is venerating their festivals and expressing approval of them and helping them in their kufr.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
If someone gives a gift to the Muslims on these festivals and that is contrary to his habit at all other times apart from this festival, then his gift is not to be accepted, especially if the gift is something that is used to imitate them, such as giving candles and the like at Christmas, or giving eggs, milk and lambs on Maundy Thursday, which comes at the end of their fast (Lent).
Similarly, no gift should be given to any of the Muslims on these festivals because of the festival, especially if it is something that is used to imitate them, as we have stated above.
The Muslim should not sell the things that Muslims could use to imitate them on that festival, such as food, clothing and the like, because that is helping them in doing evil.
Iqtida’ Siraat al-Mustaqeem, p. 227.
And he (may Allaah have mercy on him) also said:
As for the Muslim selling them things that they use for their festivals, such as food, clothing, herbs and the like, or giving those things to them, that is a kind of helping them to celebrate their haraam festival. This is based on the principle that it is not permissible to sell to the kaafirs grapes or juice that they can use for wine, and it is not permissible to sell them weapons with which they can fight the Muslims.
Iqtida’ al-Siraat al-Mustaqeem, p. 229
Ibn al-Qayyim (may Allaah have mercy on him) said concerning the festivals of the People of the Book:
Just as it is not permissible for them to celebrate them openly, it is not permissible for the Muslims to help them in that or attend with them, according to the consensus of the scholars. This was stated clearly by the fuqaha’ who follow the four imams, in their books.
Then he (may Allaah have mercy on him) quoted the words of the imams of the madhhabs and the prominent scholars.
Ahkaam Ahl al-Dhimmah (3/1245-1250).
See also the answer to question no. 12666.
Thirdly:
It is not permissible for the Muslim to take religious matters lightly. He must practise his religion openly. They practise their religion openly and display its symbols during these festivals; we should also openly reject their gifts and refuse to join them and help them in that. This is one of the teachings of our religion.
We ask Allaah to help us to understand the rulings of our religion and to help us to act upon it and adhere to it.
And Allaah knows best.
http://www.islam-qa.com/index.php?ref=8 ... as%20gifts
What should one do if one's neighbour serve one with chrismas food on the 25th of December. Should we pour away the food or should we reject it even if rejecting it can cause misunderstanding with them.
Answer:
Praise be to Allaah.
It is permissible for a Muslim to accept gifts from the kuffaar or to give them gifts, especially if they are relatives. The evidence for that is as follows:
(a)
It was narrated that Abu Humayd al-Saa’idi said: We went on campaign with the Prophet (peace and blessings of Allaah be upon him) to Tabook, and the king of Aelia gave the Prophet (peace and blessings of Allaah be upon him) a white mule and a cloak, and he (the Prophet (peace and blessings of Allaah be upon him)) approved of him as the ruler of his land. Narrated by al-Bukhaari (2990).
(b) It was narrated that Katheer ibn ‘Abbaas ibn ‘Abd al-Muttalib said: ‘Abbaas said: I was present with the Messenger of Allaah (peace and blessings of Allaah be upon him) on the day of Hunayn. Abu Sufyaan ibn al-Haarith ibn ‘Abd al-Muttalib and I stayed close to the Messenger of Allaah (peace and blessings of Allaah be upon him) and did not leave him. The Messenger of Allaah (peace and blessings of Allaah be upon him) was riding a white mule of his, that had been given to him by Farwah ibn Nufaathah al-Judhaami. Narrated by Muslim (1775).
It was proven that the Sahaabah also (accepted gifts from the kuffaar) with the permission of the Prophet (peace and blessings of Allaah be upon him) during his lifetime. The mother of Asma’ bint Abi Bakr – who was a mushrikah – visited her daughter and the Prophet (peace and blessings of Allaah be upon him) gave permission to Asma’ (may Allaah be pleased with her) to uphold ties of kinship with her. And it is proven that ‘Umar ibn al-Khattaab gave a suit to his brother who was a mushrik. Both hadeeth are narrated in al-Saheehayn.
To sum up: it is permissible for a Muslim to give gifts to a kaafir and to accept gifts from him.
Secondly:
With regard to gifts given on their festivals, it is not permissible to give or accept them, because that is venerating their festivals and expressing approval of them and helping them in their kufr.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
If someone gives a gift to the Muslims on these festivals and that is contrary to his habit at all other times apart from this festival, then his gift is not to be accepted, especially if the gift is something that is used to imitate them, such as giving candles and the like at Christmas, or giving eggs, milk and lambs on Maundy Thursday, which comes at the end of their fast (Lent).
Similarly, no gift should be given to any of the Muslims on these festivals because of the festival, especially if it is something that is used to imitate them, as we have stated above.
The Muslim should not sell the things that Muslims could use to imitate them on that festival, such as food, clothing and the like, because that is helping them in doing evil.
Iqtida’ Siraat al-Mustaqeem, p. 227.
And he (may Allaah have mercy on him) also said:
As for the Muslim selling them things that they use for their festivals, such as food, clothing, herbs and the like, or giving those things to them, that is a kind of helping them to celebrate their haraam festival. This is based on the principle that it is not permissible to sell to the kaafirs grapes or juice that they can use for wine, and it is not permissible to sell them weapons with which they can fight the Muslims.
Iqtida’ al-Siraat al-Mustaqeem, p. 229
Ibn al-Qayyim (may Allaah have mercy on him) said concerning the festivals of the People of the Book:
Just as it is not permissible for them to celebrate them openly, it is not permissible for the Muslims to help them in that or attend with them, according to the consensus of the scholars. This was stated clearly by the fuqaha’ who follow the four imams, in their books.
Then he (may Allaah have mercy on him) quoted the words of the imams of the madhhabs and the prominent scholars.
Ahkaam Ahl al-Dhimmah (3/1245-1250).
See also the answer to question no. 12666.
Thirdly:
It is not permissible for the Muslim to take religious matters lightly. He must practise his religion openly. They practise their religion openly and display its symbols during these festivals; we should also openly reject their gifts and refuse to join them and help them in that. This is one of the teachings of our religion.
We ask Allaah to help us to understand the rulings of our religion and to help us to act upon it and adhere to it.
And Allaah knows best.
http://www.islam-qa.com/index.php?ref=8 ... as%20gifts
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