In the first year of the Darwiish movement, the Dhulbahante, and Cali Geri in particular, formed a reserve elite force with modern arms numbering less than a thousand bolstered by additional thousands of spearmen from the various Somali tribes of Northern Somalia. As they moved into Ogaadeeniya large numbers of Maxamed Subeer embraced the Darwiish cause. The Ethiopians, upon hearing about the activities of the Darwiishes, sent out a large force from Harar. It was first feared that the Abyssinians were planning to advance as far as Dhagaxbuur. In the event, they stopped at Jigjiga and on March 21, 1900 a large Darwiish army made up of Ogaadeen spearmen engaged the Ethiopians at Jigjiga but they were eventually repelled by the better-armed Abyssinians, who themselves sustained not inconsiderable losses. The Abyssinian force was led by Garazmach Bante who sent a detailed report of the battle to the English, no doubt self -aggrandizing and painting the Abyssinians in the best possible light. He writes that the Reer Cali and Reer Haaruun abandoned the Darwiish movement amid accusations that the Darwiish leadership misrepresented the intelligence on Abyssinian fighting strength and sent the Ogaadeen into battle woefully under-armed.
With the assault on Jigjiga the battle for Somali liberation was well and truly joined. But it also dealt a heavy blow to the nascent struggle when the movement lost Ogaadeeni confidence. On top of the grievances we noted above, the Ogaadeens complained that the Dhulbahante had the better arms and were spared from the suicidal Jigjiga assault. The final rupture with the Ogaadeen came when Maxamed Subeer elders Guraase Xaaji Cali and Xuseen Yuusuf Xirsi 'Iljeex' conspired at Gurdumi to assassinate the Sayid. Sayid Maxamed was saved from walking into an ambush after being warned by a man named Cabdi Garaad Yuusuf. The Sayid was eternally grateful to this man. When the son of Cabdi Yuusuf Garaad came to visit the Darwiish Xarun, the Sayid composed a poem that included the following lines:
Maantuu ibleyskii Iljeex na ibtilaynaayay
Idilkii Subeyr maalintuu oboda ii dhiibay
Arbow ina Garaad Yuusuf baa aanaday galaye
waatuu akhbaartii i yidhi aaminka ahayde
Isna kaa maanta soo ambaday inankii weeyaane
Alaakoodsha oo wiilku yuu agab la'aan sheegan
Afka wuxuu ka dooniyo kuu uur ka rabo siiya
Ninkii loo ixsaan falahayaba iniq u dheereeya
The epilogue to the Jigjiga campaign was that the Sayid and 500 Dhulbahante Special Force that included Ismaaciil Mire, based at Haradigeed, were attacked by a large raiding party of the Habar Yoonis who were after the Reer Cali of the Ogaadeen. The Habar Yoonis and Reer Cali were engaged in a vicious war that unsettled the whole area. Unfortunately, for them they stumbled on the Darwiish reserve force, uniformly armed with modern rifles, and the Habar Yoonis were cut down, losing between 100-150 men before retreating. This incident poisoned Darwiish/Habar Yoonis relations for all time, compounded by the Dayax Weerar episode when Habar Yoonis in the Oodweyne district were looted.
Despite the Ogaadeen abandonment of the Darwiish cause, nevertheles the movement gathered strength in both men and materiel and the Sayid felt confident enough to take action against many of the tribes that were found to be intractable and refusing to join the Cause. A letter written to the J. Hayes Sadler, the British Consul at Berbera, by one Signor Gerolimato, an Amharic-speaking Italian, observed that the Ras Makonen and Garazmach Bante were not "sanguine as to the Abyssinians' succesfully establishing their authority in the Ogaden". Sadler observes that Darwiish domination of the Ogaden would spell ruination to British trade. He also believed that if the fears of the Abyssinian leadership were to materialize and the Sayid became the undisputed master of the Ogaden that it will 'mean that we shall be forced to have a permanent military occupation of the Protectorate.
By the middle of the 1901 the Darwiish Army swelled to 32,000 men and the British were so alarmed by the growing influence and power of the Darwiish Movement that they launched an Expedition headed by E. J. E. Swayne, the brother of Harold, explorer of Northern Somalia, to quell the 'rebellion' once and for all. From that time until 1904 when the fourth and last British Military Expedition ended, the British and the Darwiishes fought a series of inconclusive engagements that ended with Sayid being ceded large territory in from Mudug to Nugaal.
The mighty Darawish
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Re: The mighty Darawish
By far one of the greatest successes of the Darwiish Armies was the conquest of the strategic Hiiraan region. In 1912 the Daraawiish received intelligence that the Italians were gradually expanding their presence in southern Somalia with the intent to capture Hiiraan, an area that was hitherto free from colonial influence. Their forward positions were as far afield as Mahaday. This was alarming news to the Daraawiish. Sayid Maxamed dispatched an army of 900 men commanded by Xaaji Maxamuud Macalin "Cagadhiig" towards Doh and Ceelgaab. Their instructions were to link up with the Darwiish forces based there under the command of the Sayid's brother Khaliif Sheekh Cabdille and proceed to Hiiraan with the aim of establishing Darwiish presence in Beledweyne, including the building of forts.
When the force reached Hiiraan they set up a bivouac at Qollad near Beledweyne. They started sending many messages and delegations to the Xawaadle inhabitants of the land urging them to join the holy Darwiish army and take their part in the liberation struggle for Somalia. The Xawaadle sent messages to the Daraawiish that they will not countenance Darwiish presence in Hiiraan. They were implacable in their stance despite many attempts by the Daraawiish to convince them of the danger posed by the Italians and the need for unity in opposing the colonial machinations. At long last, when it became evident that the Xawaadle were in no mood for compromise the Daraawiish decided that an all-out war to subdue the Xawaadle was inevitable. The Xawaadle were in bullish mood and confident that they could defend themselves from the Daraawiish. They had an able leader named Nimcade Dacaar who led a force named Hormadiid. In 1913, Daraawiish attacked the Xawaadle and routed them and captured the entire herds of the Xawaadle and Hiiraan was finally pacified and brought under the Darwiish Banner.
The Daraawiish built a base for themselves in Beledweyne. Immediately work began on a fort to defend the Darwiish realm in Hiiraan, designed and built by a man named Cali Jalax. Darwiish hero Xaaji Maxamuud Macalin "Cagadhiig", of the Cabdi Garaad(Qayaad), Dhulbahante, was named Commander of the Darwiish armies in Hiiraan.
This was a worrying development for the Italians and they reinforced their positions in Mahaday, fearful of a southern advance by the Daraawiish. They also established new positions in Tiyeeglow and Buqcaqable to safeguard their southern dominions. At the same time they held urgent talks with Suldaan Cali Yuusuf of the Majeerteen Mudug kingdom. It was agreed that Hobyo and the Italians should present a united front against the Daraawiish. They also drafted in Boqor Olol Diinle, the hereditary King of the ancient Ajuuraan dynastic lineage. These three powerful forces were yoked together in an unholy struggle against the Holy Daraawiish Warriors who were fighting for the liberation of Somalia.
On March 3, 1915, The triumvirate began their advance on Beledweyne from 6 directions:
1. The Italians advancing from:
a. Buuloburde
b. Buqcaqable
c. Tiyeeglow
2. Suldaan Cali Yuusuf provided 2 armies under the overall command of his legendary General, Godogodo. The armies were to advance from:
a. Mudug
b. Ceelbuur
3. Boqor Olol Diinle leading an Ajuuraan army coming out of Qallaafe.
In a siege that lasted three and a half days amid heavy bombardment, the Darwiish forts did not suffer any major damage and when one of the heavy Italian cannons was knocked out, the attacking forces became demoralized and went into headlong flight.
Ismaaciil Mire was on an inspection and fact-finding mission to Beledweyne and delayed his departure when he received news of the impending battle. He took part in the defence of the forts and immortalized the battle in a Geeraar that he composed for Xaaji Khaliif Cabdille at Qalqallooc Darwiish base, which at the time was under Khaliif's command. It served as a comprehensive report of the battle situation and the identities of the various lineages and nations involved in the encounter:
War ninkii iga dooniyow
Anoo Doollo u jeeda
Deleb heensaha saaroo
Gooruu waagu dillaacay
Daraawiish ballamayna
Adduun saad ka damcaysiyo
Damdambaysi ma yeeshee
Waa dawaara sideede
Durba weerar na taabay
Maajoor doora qudhmuuniyo
Doofaartii Raxanweyniyo
Majeerteen dunjigiis
Daacufleey askareediyo
Ina Diinle dhashiisa
Dulmi noogu heshiiyoo
Duulba maalin na bee***
Beryey Deex Ololaysay
Dundunku u rognaayoo
Candhadii dubayowdoo
Daaqsin ayan u foofinoo
Rasaastii dam lahayd
Dagaal baan kula roorayoo
Baqihii ay dillaameen
Dabkii aanu ka reebnay
Derbibaan ku masaalloo
Daarahaanu rasaynayoo
Daayimow mahadaa bay
Daraawiishi lahaydeeeeey
Translation
Those of you who want news
As I was headed back to Doollo
Having saddled my horse
At the break of the dawn
Conferring with my Daraawiish
But my best laid plans
Upset by life's changing fortunes
We were suddenly attacked
The filthy Italian Major
And the Porcine Raxanweyn
And a kind of Majeerteen
And the weak Askaris
And the followers of Ina Diinle
United in wickedness and treachery
Each attacked us in turn
Many days passed, before
the penned camels grazed
confined by the din of battle
We rushed at them with courage
And they ran in headlong flight
The arms they left behind
Were as high as a wall
We filled our forts with them
O Eternal one, God
It is you we thank
For this great victory
After this historic triumph the Daraawiish expanded in Southern Somalia and Italy was forced to backpedal and abandon its plans to move into the Upper Shabeele Valleys. The Darwiishes consolidated their victory and solidified their hold on Hiiraan by building two new forts, Aammin and Laba Mataanood. They sent powerful raiding armies into Tiyeeglow and Baydhabo against the Italians and their supporters. They also harried the enemy as far south as Aw Dheegle and Ceel Garas. After the Beledweyne debacle the Italians never mounted an offensive against the Daraawiish. Ever afterwards it was the Daraawiish who were on the front foot attacking the Italians or their interests, while the colonials were ever on the defensive.
When the force reached Hiiraan they set up a bivouac at Qollad near Beledweyne. They started sending many messages and delegations to the Xawaadle inhabitants of the land urging them to join the holy Darwiish army and take their part in the liberation struggle for Somalia. The Xawaadle sent messages to the Daraawiish that they will not countenance Darwiish presence in Hiiraan. They were implacable in their stance despite many attempts by the Daraawiish to convince them of the danger posed by the Italians and the need for unity in opposing the colonial machinations. At long last, when it became evident that the Xawaadle were in no mood for compromise the Daraawiish decided that an all-out war to subdue the Xawaadle was inevitable. The Xawaadle were in bullish mood and confident that they could defend themselves from the Daraawiish. They had an able leader named Nimcade Dacaar who led a force named Hormadiid. In 1913, Daraawiish attacked the Xawaadle and routed them and captured the entire herds of the Xawaadle and Hiiraan was finally pacified and brought under the Darwiish Banner.
The Daraawiish built a base for themselves in Beledweyne. Immediately work began on a fort to defend the Darwiish realm in Hiiraan, designed and built by a man named Cali Jalax. Darwiish hero Xaaji Maxamuud Macalin "Cagadhiig", of the Cabdi Garaad(Qayaad), Dhulbahante, was named Commander of the Darwiish armies in Hiiraan.
This was a worrying development for the Italians and they reinforced their positions in Mahaday, fearful of a southern advance by the Daraawiish. They also established new positions in Tiyeeglow and Buqcaqable to safeguard their southern dominions. At the same time they held urgent talks with Suldaan Cali Yuusuf of the Majeerteen Mudug kingdom. It was agreed that Hobyo and the Italians should present a united front against the Daraawiish. They also drafted in Boqor Olol Diinle, the hereditary King of the ancient Ajuuraan dynastic lineage. These three powerful forces were yoked together in an unholy struggle against the Holy Daraawiish Warriors who were fighting for the liberation of Somalia.
On March 3, 1915, The triumvirate began their advance on Beledweyne from 6 directions:
1. The Italians advancing from:
a. Buuloburde
b. Buqcaqable
c. Tiyeeglow
2. Suldaan Cali Yuusuf provided 2 armies under the overall command of his legendary General, Godogodo. The armies were to advance from:
a. Mudug
b. Ceelbuur
3. Boqor Olol Diinle leading an Ajuuraan army coming out of Qallaafe.
In a siege that lasted three and a half days amid heavy bombardment, the Darwiish forts did not suffer any major damage and when one of the heavy Italian cannons was knocked out, the attacking forces became demoralized and went into headlong flight.
Ismaaciil Mire was on an inspection and fact-finding mission to Beledweyne and delayed his departure when he received news of the impending battle. He took part in the defence of the forts and immortalized the battle in a Geeraar that he composed for Xaaji Khaliif Cabdille at Qalqallooc Darwiish base, which at the time was under Khaliif's command. It served as a comprehensive report of the battle situation and the identities of the various lineages and nations involved in the encounter:
War ninkii iga dooniyow
Anoo Doollo u jeeda
Deleb heensaha saaroo
Gooruu waagu dillaacay
Daraawiish ballamayna
Adduun saad ka damcaysiyo
Damdambaysi ma yeeshee
Waa dawaara sideede
Durba weerar na taabay
Maajoor doora qudhmuuniyo
Doofaartii Raxanweyniyo
Majeerteen dunjigiis
Daacufleey askareediyo
Ina Diinle dhashiisa
Dulmi noogu heshiiyoo
Duulba maalin na bee***
Beryey Deex Ololaysay
Dundunku u rognaayoo
Candhadii dubayowdoo
Daaqsin ayan u foofinoo
Rasaastii dam lahayd
Dagaal baan kula roorayoo
Baqihii ay dillaameen
Dabkii aanu ka reebnay
Derbibaan ku masaalloo
Daarahaanu rasaynayoo
Daayimow mahadaa bay
Daraawiishi lahaydeeeeey
Translation
Those of you who want news
As I was headed back to Doollo
Having saddled my horse
At the break of the dawn
Conferring with my Daraawiish
But my best laid plans
Upset by life's changing fortunes
We were suddenly attacked
The filthy Italian Major
And the Porcine Raxanweyn
And a kind of Majeerteen
And the weak Askaris
And the followers of Ina Diinle
United in wickedness and treachery
Each attacked us in turn
Many days passed, before
the penned camels grazed
confined by the din of battle
We rushed at them with courage
And they ran in headlong flight
The arms they left behind
Were as high as a wall
We filled our forts with them
O Eternal one, God
It is you we thank
For this great victory
After this historic triumph the Daraawiish expanded in Southern Somalia and Italy was forced to backpedal and abandon its plans to move into the Upper Shabeele Valleys. The Darwiishes consolidated their victory and solidified their hold on Hiiraan by building two new forts, Aammin and Laba Mataanood. They sent powerful raiding armies into Tiyeeglow and Baydhabo against the Italians and their supporters. They also harried the enemy as far south as Aw Dheegle and Ceel Garas. After the Beledweyne debacle the Italians never mounted an offensive against the Daraawiish. Ever afterwards it was the Daraawiish who were on the front foot attacking the Italians or their interests, while the colonials were ever on the defensive.
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Re: The mighty Darawish
Given the frequency and virulence of the Ethiopian raids, it was natural that the first pan-Somali or Greater Somalia effort against colonial occupation, and for unification of all areas populated by Somalis into one country, should have been directed at Ethiopians rather than at the Europeans; the effort was spearheaded by the Somali dervish resistance movement. The dervishes followed Mahammad Abdille Hasan of the puritanical Salihiyah tariqa (religious order or brotherhood). His ability as an orator and a poet (much-valued skills in Somali society) won him many disciples, especially among his own Dulbahante and Ogaden clans (both of the Daarood clan-family). The British dismissed Hasan as a religious fanatic, calling him the "Mad Mullah." They underestimated his following, however, because from 1899 to 1920, the dervishes conducted a war of resistance against the Ethiopians and British, a struggle that devastated the Somali Peninsula and resulted in the death of an estimated one-third of northern Somalia's population and the near destruction of its economy. One of the longest and bloodiest conflicts in the annals of sub-Saharan resistance to alien encroachment, the dervish uprising was not quelled until 1920 with the death of Hasan, who became a hero of Somali nationalism. Deploying a Royal Air Force squadron recently returned from action in combat in World War I, the British delivered the decisive blow with a devastating aerial bombardment of the dervish capital at Taleex in northern Somalia.
in 1899 he repaired to the interior, where he lived in the Nogal valley among his mother's kin. Here he started a movement advocating the expulsion of the British infidel from his Mohammedan country. Many adherents Looked to his banner. Some were fired by his religious and political teaching. Others were attracted by promises of the wealth to be gained by raiding the stock of those tribes which espoused the infidel's cause, others again were inspired by a dual motive, religious and material: they saw an admirable opportunity to lay up for themselves treasure in the Mohammedan paradise by confiscating other tribes' treasure upon earth. For three years the Mullah disciplined his follower", eradicating the tribal feeling, which is normally one of the chief characteristics of the Somalis.
Then early in 1899 he perpetrated his first overt set of hostility to the British Government. Suddenly swooping down upon Burao, a considerable native centre some eighty miles from Berbera, he raided the Habr Yunis tribe, After the raid, his fighting men were estimated to number 3000.
To resume, the Mullah followed up his first coup of April 1899 by a further successful foray against the Habr Yunis in August, and he reoccupied Burao with a force estimated at 5000 men. He gave himself out as the Mahdi; and ominous rumours spread foretelling an advance on Berbera. The Consul General urged an expedition on the Home Government, but our commitments elsewhere, more particularly in south Africa, were such as to preclude the immediate adoption of this course. During the first seven months of 1900, the Mullah was comparatively inactive, but in August he suddenly swooped down upon the Aidegalla tribe and caused all the friendly tribes to evacuate the Haud in confusion. Next month the Habr Awal tribe suffered severely at his hands.
in 1899 he repaired to the interior, where he lived in the Nogal valley among his mother's kin. Here he started a movement advocating the expulsion of the British infidel from his Mohammedan country. Many adherents Looked to his banner. Some were fired by his religious and political teaching. Others were attracted by promises of the wealth to be gained by raiding the stock of those tribes which espoused the infidel's cause, others again were inspired by a dual motive, religious and material: they saw an admirable opportunity to lay up for themselves treasure in the Mohammedan paradise by confiscating other tribes' treasure upon earth. For three years the Mullah disciplined his follower", eradicating the tribal feeling, which is normally one of the chief characteristics of the Somalis.
Then early in 1899 he perpetrated his first overt set of hostility to the British Government. Suddenly swooping down upon Burao, a considerable native centre some eighty miles from Berbera, he raided the Habr Yunis tribe, After the raid, his fighting men were estimated to number 3000.
To resume, the Mullah followed up his first coup of April 1899 by a further successful foray against the Habr Yunis in August, and he reoccupied Burao with a force estimated at 5000 men. He gave himself out as the Mahdi; and ominous rumours spread foretelling an advance on Berbera. The Consul General urged an expedition on the Home Government, but our commitments elsewhere, more particularly in south Africa, were such as to preclude the immediate adoption of this course. During the first seven months of 1900, the Mullah was comparatively inactive, but in August he suddenly swooped down upon the Aidegalla tribe and caused all the friendly tribes to evacuate the Haud in confusion. Next month the Habr Awal tribe suffered severely at his hands.
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Re: The mighty Darawish
In 1910 the colonial authorities in British Somaliland protectorate adopted a policy of coastal concentration after their lack of success in subduing the Darwiish movement. Realizing that this policy would be expose their protected tribes and put them at the mercy of the Daraawiish they decided to arm the civilian population of the protectorate. This move led to an "appalling internecine warfare" among the tribes friendly to the British as they began settling old scores with the modern arms and ammunition that they received from the English. A British official conceded that he could "could not see any good in concealing the fact that during this period, it is estimated that about one-third of the male population of the friendly tribes of this Protectorate was exterminated in inter-tribal fighting. We can see how the rash actions and lack of foresight of the British led to this holocaust. By the end of the 1912 the Protectorate administration took steps to change this situation by creating a mobile force mounted on Camels and Horses named the Camel Constabulary. It was headed by Mr. Richard Corfield, a man of considerable political and military experience in the Somali theatre. From November 1912 to March 1913 the force met with great success in restoring order but at the cost of losing the confidence of some friendly tribes because of the harsh methods of Collective Punishment that he adopted. There is a story of a man named Ina Weysaxume, a victim of Corfield's injustice, who composed a maledictory poem wishing the death of Corfield for his unjust ways and the suffering, poverty and misery that he brought on the poet's family:
Sayidkoo wax galay raacdadoo la isku soo gaadhay
Adiga iyo gubniga aad wadaa goobataal noqoye
Girligaanku kaa joogsay oo guuxa kaa damiye
Ku googooste nimankii kufriga gaajaduu qabaye
Afkuna "gaw" ku yidhi xaajadaad gees u badisaaye
Guga ha gaadhin adigaa reer tolkay gaajadaa badaye
Translation
The Sayid on the warpath, on the trail of his enemies
May the your corpse and those of your soldiers litter the field
May your heavy guns break apart and fall silent
May you be torn apart by the men who thirst for infidel blood
May you not reach the springtime in safety
For you have misery and pain on my kinfolk
Corfield's mounted Constabulary became as feared as the Darwiishes and order among the friendly tribes was restored. The incident that cost him his life however began with an aggression against a darwiish caravan without escorts.
The caravan was sent by Khaliif Sheekh Cabdille from the Qorraxey fort and it was bringing necessary supplies of arms, ammunition and clothing to the Darwiish forts.The caravan was intercepted near Beer by a force that was sent from Burco, heavily armed, led by a man named Axmed Ilkacase and they managed to loot the Caravan. When news reached the Xarun of this terrible disaster the Sayid personally took charge in mobilizing a force. Every member of the qusuusi was ordered to open his arsenal and hand over the last bullet to retrieve the Darwiish caravan and punish the people who attacked the Daraawiish.
A force of 1000 men was readied comprising of members of 5 Darwiish divisions: Shiikhyaale, Golweyn, Taargooye, Miinanle and Ragxun, all of them under the overall command of Yuusuf Sheekh Cabdille. Ismaaciil Mire was commanding the elite Shiikhyaale division, exclusively Dhulbahanante(Cali Geri, Baharasame, Qayaad and Xasan Ugaas).The Daraawiish recovered much of the goods that were in the caravan and they also looted a very large stock from the various settlements tp whom the caravan raiders belonged. On 6, August 1913 the British received alarming reports of heavy Darwiish activity between Idoweyne and Burco, their operations extending to within 3 or 4 miles of Beer. Deputy Commissioner of Somaliland Protectorate Geoffrey Archer was in Burco, coincidentally, at the time and was surprised by the extraordinary Darwiish attack. He may have suspected, even though he did not write so, that he was the primary object of the Darwiish attack:
"Upon that very morning I had been listening in durbar for four hours to the representations of the friendlies - representations to the effect that, unless Government would come to their assistance and protect them with an adequate force, their annihilation at the hands of the Darvishes would be complete within a year or two. I admit therefore, that at first I was sceptical as to the imminence of danger represented as pressing at 1:30pm of the same day. The dervishes had not attacked the locality in force for two years; and that they should have selected this very time, when I happened to be present, to arrive on the scene, from the Haroun (Xarun), 170 miles distant as the crow flies, --and I need scarcely say that we can get no reliable information, of course, of dervish intentions in advance --appeared to me to be too extraordinary a coincidence to be credited. However, after a discussion on the situation with Mr Corfield, I adopted the view that some action was obviously indicated, even though I still regarded the information as likely to be without foundation in fact, and supplied by their friendlies merely to impress me with the extreme seriousness of their plight. I, accordingly, ordered a strong reconnaissance by the Camel Corps in the direction of Beer to ascertain the facts, and instructed Captain G.H. Summers, Indian Contingent, to accompany the force with a view to forming his own conclusions and advising me later on the military situation before I decided on future action."
Despite his scepticism when discounting the reports of Darwiish activity, Deputy Commisioner Archer did not take chances with his life and immediately retired to Sheekh, seeking safety in distance. The Darwiishes after the death of Corfield were singing songs that included lines alluding to the cowardice of Archer after he fled from the theatre:
Markaan Koofil coobigii jaray miyaa kufrigii calaacalay
Markaan Caarshe weeraray miyuu baqa Ceeri kala dhacay
markaan ku callaqay rasaastii miyuu habas candhaaqsaday
The Camel Constabulary set out of Burco at 3 pm on the 8 of August led by Corfield, Assisted by Captain Dunn and Captain G. H. Summers with 116 soldiers. Corfield had intelligence that the Darwiish forces were bivouacked at Ulasan 30 miles southeast of Burco and proceeded in that direction. On their approach the Camel Constabulary could hear some shots fired and the dervish fires illuminating the night sky. Friendlies who reconnoitred the Darwiish forces estimated its strength at 2000 riflemen, with 150 horse. The numbers may be unreliable. Now let us take a look at some passages from the Ismaaciil Mire's Poem on the "Death of Corfield":
Habeenkii fardaha waw tudhnaye taag ku sii miranay
Tun biciida lagu qoofalyow xamashka loo taabay
Talaaduhu markii ay dhaceen telelay oo reemay
Tixda gabay markii aan akhriyay toose niman jiifay
Tiraabkaygu meeshii uu ka baxay la isku soo tuumi
Salaadii markii aan tukaday yaarka kaga teednay
Togga Ulasameed dooyadii horay u tuuryaynay
Intay timacad noo soo arkeen marada noo taage
Translation
Mindful of our horses we pastured them at night
Gently we hobbled them, and let them eat lush fronds
When the Triplet Stars began to set I stirred and Sang
And when I chanted my poem, the sleeping awoke
Gathering around the place where my voice sounded
And when I said the Dawn prayer, we saddled for the march
By the Ulasameed rivulet I sent out the scouts
The die was cast and an engagement between the British and the Darwiish Mujaahids became inevitable. The British high command did not wish to engage the Darwiishes but Corfield was a rash man and disregarded his orders. Archer later wrote that Corfield disregarded express orders not to engage the enemy:
Sayidkoo wax galay raacdadoo la isku soo gaadhay
Adiga iyo gubniga aad wadaa goobataal noqoye
Girligaanku kaa joogsay oo guuxa kaa damiye
Ku googooste nimankii kufriga gaajaduu qabaye
Afkuna "gaw" ku yidhi xaajadaad gees u badisaaye
Guga ha gaadhin adigaa reer tolkay gaajadaa badaye
Translation
The Sayid on the warpath, on the trail of his enemies
May the your corpse and those of your soldiers litter the field
May your heavy guns break apart and fall silent
May you be torn apart by the men who thirst for infidel blood
May you not reach the springtime in safety
For you have misery and pain on my kinfolk
Corfield's mounted Constabulary became as feared as the Darwiishes and order among the friendly tribes was restored. The incident that cost him his life however began with an aggression against a darwiish caravan without escorts.
The caravan was sent by Khaliif Sheekh Cabdille from the Qorraxey fort and it was bringing necessary supplies of arms, ammunition and clothing to the Darwiish forts.The caravan was intercepted near Beer by a force that was sent from Burco, heavily armed, led by a man named Axmed Ilkacase and they managed to loot the Caravan. When news reached the Xarun of this terrible disaster the Sayid personally took charge in mobilizing a force. Every member of the qusuusi was ordered to open his arsenal and hand over the last bullet to retrieve the Darwiish caravan and punish the people who attacked the Daraawiish.
A force of 1000 men was readied comprising of members of 5 Darwiish divisions: Shiikhyaale, Golweyn, Taargooye, Miinanle and Ragxun, all of them under the overall command of Yuusuf Sheekh Cabdille. Ismaaciil Mire was commanding the elite Shiikhyaale division, exclusively Dhulbahanante(Cali Geri, Baharasame, Qayaad and Xasan Ugaas).The Daraawiish recovered much of the goods that were in the caravan and they also looted a very large stock from the various settlements tp whom the caravan raiders belonged. On 6, August 1913 the British received alarming reports of heavy Darwiish activity between Idoweyne and Burco, their operations extending to within 3 or 4 miles of Beer. Deputy Commissioner of Somaliland Protectorate Geoffrey Archer was in Burco, coincidentally, at the time and was surprised by the extraordinary Darwiish attack. He may have suspected, even though he did not write so, that he was the primary object of the Darwiish attack:
"Upon that very morning I had been listening in durbar for four hours to the representations of the friendlies - representations to the effect that, unless Government would come to their assistance and protect them with an adequate force, their annihilation at the hands of the Darvishes would be complete within a year or two. I admit therefore, that at first I was sceptical as to the imminence of danger represented as pressing at 1:30pm of the same day. The dervishes had not attacked the locality in force for two years; and that they should have selected this very time, when I happened to be present, to arrive on the scene, from the Haroun (Xarun), 170 miles distant as the crow flies, --and I need scarcely say that we can get no reliable information, of course, of dervish intentions in advance --appeared to me to be too extraordinary a coincidence to be credited. However, after a discussion on the situation with Mr Corfield, I adopted the view that some action was obviously indicated, even though I still regarded the information as likely to be without foundation in fact, and supplied by their friendlies merely to impress me with the extreme seriousness of their plight. I, accordingly, ordered a strong reconnaissance by the Camel Corps in the direction of Beer to ascertain the facts, and instructed Captain G.H. Summers, Indian Contingent, to accompany the force with a view to forming his own conclusions and advising me later on the military situation before I decided on future action."
Despite his scepticism when discounting the reports of Darwiish activity, Deputy Commisioner Archer did not take chances with his life and immediately retired to Sheekh, seeking safety in distance. The Darwiishes after the death of Corfield were singing songs that included lines alluding to the cowardice of Archer after he fled from the theatre:
Markaan Koofil coobigii jaray miyaa kufrigii calaacalay
Markaan Caarshe weeraray miyuu baqa Ceeri kala dhacay
markaan ku callaqay rasaastii miyuu habas candhaaqsaday
The Camel Constabulary set out of Burco at 3 pm on the 8 of August led by Corfield, Assisted by Captain Dunn and Captain G. H. Summers with 116 soldiers. Corfield had intelligence that the Darwiish forces were bivouacked at Ulasan 30 miles southeast of Burco and proceeded in that direction. On their approach the Camel Constabulary could hear some shots fired and the dervish fires illuminating the night sky. Friendlies who reconnoitred the Darwiish forces estimated its strength at 2000 riflemen, with 150 horse. The numbers may be unreliable. Now let us take a look at some passages from the Ismaaciil Mire's Poem on the "Death of Corfield":
Habeenkii fardaha waw tudhnaye taag ku sii miranay
Tun biciida lagu qoofalyow xamashka loo taabay
Talaaduhu markii ay dhaceen telelay oo reemay
Tixda gabay markii aan akhriyay toose niman jiifay
Tiraabkaygu meeshii uu ka baxay la isku soo tuumi
Salaadii markii aan tukaday yaarka kaga teednay
Togga Ulasameed dooyadii horay u tuuryaynay
Intay timacad noo soo arkeen marada noo taage
Translation
Mindful of our horses we pastured them at night
Gently we hobbled them, and let them eat lush fronds
When the Triplet Stars began to set I stirred and Sang
And when I chanted my poem, the sleeping awoke
Gathering around the place where my voice sounded
And when I said the Dawn prayer, we saddled for the march
By the Ulasameed rivulet I sent out the scouts
The die was cast and an engagement between the British and the Darwiish Mujaahids became inevitable. The British high command did not wish to engage the Darwiishes but Corfield was a rash man and disregarded his orders. Archer later wrote that Corfield disregarded express orders not to engage the enemy:
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Re: The mighty Darawish
"My standing orders communicated to you as an enclosure to my secret despatch of the 23rd of June, and duly approved by your despatch of the 18 of July, gave, as you are aware, no discretionary powers whatsoever, in the matter of engaging the dervishes, or even proceeding on these extended patrols;"
It was fated that the two forces would meet and on 9th of August at 5 30 am Corfield and his men left Dharkaynle and proceeded to Magaalayar to cut off the Darwiishes. At 6 45 am the Darwiishes, having earlier spotted the British movements, 'severely attacked' the Constabulary and the attack continued for the next five hours. Archer wrote:
"At 7:15 am Mr Corfield, fighting gallantly was shot through the head and died instantly. The bodies of his interpreter Xaaji Jaamac Geelle, a well-known and loyal servant of this protectorate, and his two personal servants were found during the action lying close beside him."
The Darwiish forces, realizing the automatic fire of the British Maxim gun posed the greatest danger to themselves, made the gun's destruction a priority. As a result the Maxim gun was put out of action by the Daraawiish from the outset. It was later reported that the Maxim position drew heavy darwiish fire and was put out of action by Darwiish shooting after firing little more than three belts. Of the five-man team serving the gun, one man was killed and three were wounded. Having achieved that initial objective the Darwiishes wanted to capture it and began moving in on the position. On one occasion hand-to-hand fighting ensued and a darwiish was shot by Captain Summers, actually within the british stronghold.
The Darwiishes were intent on annihilating the small force and capturing their heavy guns but the British force fought tenaciously in their strongholds and around midday the Darwiish force ran out of ammunition and decided to retire with their looted stock before finishing their adversaries.
At 3:30 pm, Mr Dunn, the only Englishman who was unscathed, started organizing the British retreat back to their garrison in Burco, after ascertaining that the Darwiishes had drawn off.
Darwiish Ismaaciil Mire had this to say about the episode:
Sida teyse roob oo onkoday tininigtii yeedhay
Girligaanka meeshuu tarquday lagu tunsii geela
Tirsan mayno uunkii tirmiyo tulushle Iidoore
Turjubaanadii iyo halkaa Koofil lagu too***
Translation
We rumbled into battle roaring like thunder
Our camels trampled where he held the Maxim gun
The dead littered the field including the toadying Iidoor
There, Corfield and his interpreters were slain
The British casualties were 33 killed and 17 wounded. The official inquiry into the Dulmadoobe fiasco placed Darwiish casualties at 200. Prevost-Battersby claims 375. No one can be certain about Darwiish casualties but those inflated numbers were surely fabricated by the officers who blundered by taking the small force into action. The Daraawiish celebrated Ruuga, as they named the battle, as a massive victory that destroyed the meddling Camel Constabulary and avenged the men who were killed when the Darwiish caravan was looted.
Deputy Commissioner Archer lamented the fact that many of the tribes on the frontier were not more engaged in the Anti-Darwiish efforts of the British by fighting proactively against them. The Darwiish attack on the friendly tribes that precipitated the engagement had reduced the hardline anti-Darwiish tribes at the sharp end of the frontier to destitution after the looting of a stock conservatively estimated at: 6000 Camels, 20,000-30,000 sheep. About 300 members of those tribes rode along with Corfield and the Camel Constabulary in a bid to recover their looted stock but they melted away at the start of the fight.
The Daraawiish consolidated this victory by expanding their influence into Togdheer by building 3 forts at the Shimbibiris Wells that are strategically located and protected by commanding heights on all sides. That left a strong Darwiish force only 28 miles from the largest British Garrison in the area, Burco. Shimbibiris was supplied from the coast, 160 miles north.
This proved unacceptable to the British and a year later, 17, November 1914, the British mounted an expedition to destroy Shimbibiris. The Daraawiish received intelligence of the impending attack and sent their herds easwards and prepared for battle. After an 11 hour battle the British withdrew after failing to dent the impregnable defenses of the forts. A new plan was developed by the British calling for the destruction of the fort using explosive charges at the base of the forts instead of bombardment. In February, 1915 the British finally succeeded in dislodging the Darwiish forces from Shimbibiris using the the explosives. All the Darwiishes inside perished fighting valiantly to the last man. They punctuated every volley from their rifles with the chant: gaalo qudhunley, qiiq ma kaa karay.
The destruction of the fort and the death of the glorious Darwiish mujaahids who perished in its defense was a shocking development that filled the Daraawiish movement with anguish and sorrow. They turned their grief into action and they immediately started organizing a small elite force to attack Berbera in order to strike a blow against British rule of Somalia by attacking the very heart of their authority. At all events to strike chaos and fear into the British and the inhabitants of Berbera with the message that they could not feel safe anywhere.
40 Cavalrymen were selected for this mission headed by Darwiish Xaaji Mursal Aw Saacid with Ismaaciil Mire as the second in command of the assault. In early March, 1915, the group of forty Darwiishes set off for Berbera guided by Mujaahid Seeraar Shawe who had specialized knowledge of the terrain and on 8 March they reached Cillaan Bidoole where they set up a bivouac, getting some rest and watering their horses. They left the plains behind safely without being spotted and reached the cover of the mountains. It was here that they found their passage blocked by a British garrison that was guarding the mountain passes. This development caused great trepidation among the Darwiishes and some of them even counseled that the mission should be aborted. Ismaaciil Mire was dismayed by this and he managed to change their minds by stiffening their resolve and reminding them of the rightness of their ultimate cause; and their obligation to endure its pangs and toils. He also suggested a practical way, short of frontal assault, to solve their dillema. It was agreed that they should use the cover of night travel to elude the English sentries and in this they were succesful. He composed the following poem for the occasion:
Nin wahsaday Wacaysow ma helo war iyo liibaane
Nimankaa wadada jiifsadee laga wayiigaayo
Ee siday wax dilayaan qalbigu inaka waansheeyey
Walaahaan ku dhaartaye naagahaa igala waawayne
Waddadaan ku diifaynayaa walahsayow Boode
Walaabiga dhashiisaa fardaha loo wanaagsadaye
Waagoo guduudtaa Berbera lagu wadhaayaaye
Rabbi wuxu ka qaybshaba wallee wegeredkuu jiiday
Translation
O' Wacays, an indolent man receives neither blessing and nor increase
The men who are on the road who have filled us with dread
And who have unsettled our spirit as if they were conquering lions
I will swear by Allah that women are more formidable than they
I shall set Bood(his horse) on the warpath, towards Glory
It was bred to kill the Children of Filth
At daybreak will their corpses litter Berbera
Whatever portion Allah has decreed for us
I shall tighten the girth-strap on my Stallion
On the afternoon of 13 March, 1915 the 40 Darwiish Horsemen furiously rode into town shooting in all directions and destroying property. One of the casualties that day was a citizen of Berbera who used to boast that the Darwiishes will only discomfit those people who choose to herd camels in the interior of the country. He composed a comical poem to emphasize that point which ran this way:
Ninkii Teeyo dhaqay baa darwiish kala tegaayaaye
Haddaan tiro riyaa leeyahaan tuulada ag joogo
Ma tunkay i soo qaban haddaan Timirlahaa dhaafin
Translation
A man who raises camels will lose it to the Darwiishmen
If I herd a small number of goats and hew to the town
How will they reach me If I never stray past that date tree?
This hapless man was one of the people who died that day at Berbera. This assault caused consternation among the British authorities and it necessitated the withdrawal of all non-essential personnel from Berbera.
It was fated that the two forces would meet and on 9th of August at 5 30 am Corfield and his men left Dharkaynle and proceeded to Magaalayar to cut off the Darwiishes. At 6 45 am the Darwiishes, having earlier spotted the British movements, 'severely attacked' the Constabulary and the attack continued for the next five hours. Archer wrote:
"At 7:15 am Mr Corfield, fighting gallantly was shot through the head and died instantly. The bodies of his interpreter Xaaji Jaamac Geelle, a well-known and loyal servant of this protectorate, and his two personal servants were found during the action lying close beside him."
The Darwiish forces, realizing the automatic fire of the British Maxim gun posed the greatest danger to themselves, made the gun's destruction a priority. As a result the Maxim gun was put out of action by the Daraawiish from the outset. It was later reported that the Maxim position drew heavy darwiish fire and was put out of action by Darwiish shooting after firing little more than three belts. Of the five-man team serving the gun, one man was killed and three were wounded. Having achieved that initial objective the Darwiishes wanted to capture it and began moving in on the position. On one occasion hand-to-hand fighting ensued and a darwiish was shot by Captain Summers, actually within the british stronghold.
The Darwiishes were intent on annihilating the small force and capturing their heavy guns but the British force fought tenaciously in their strongholds and around midday the Darwiish force ran out of ammunition and decided to retire with their looted stock before finishing their adversaries.
At 3:30 pm, Mr Dunn, the only Englishman who was unscathed, started organizing the British retreat back to their garrison in Burco, after ascertaining that the Darwiishes had drawn off.
Darwiish Ismaaciil Mire had this to say about the episode:
Sida teyse roob oo onkoday tininigtii yeedhay
Girligaanka meeshuu tarquday lagu tunsii geela
Tirsan mayno uunkii tirmiyo tulushle Iidoore
Turjubaanadii iyo halkaa Koofil lagu too***
Translation
We rumbled into battle roaring like thunder
Our camels trampled where he held the Maxim gun
The dead littered the field including the toadying Iidoor
There, Corfield and his interpreters were slain
The British casualties were 33 killed and 17 wounded. The official inquiry into the Dulmadoobe fiasco placed Darwiish casualties at 200. Prevost-Battersby claims 375. No one can be certain about Darwiish casualties but those inflated numbers were surely fabricated by the officers who blundered by taking the small force into action. The Daraawiish celebrated Ruuga, as they named the battle, as a massive victory that destroyed the meddling Camel Constabulary and avenged the men who were killed when the Darwiish caravan was looted.
Deputy Commissioner Archer lamented the fact that many of the tribes on the frontier were not more engaged in the Anti-Darwiish efforts of the British by fighting proactively against them. The Darwiish attack on the friendly tribes that precipitated the engagement had reduced the hardline anti-Darwiish tribes at the sharp end of the frontier to destitution after the looting of a stock conservatively estimated at: 6000 Camels, 20,000-30,000 sheep. About 300 members of those tribes rode along with Corfield and the Camel Constabulary in a bid to recover their looted stock but they melted away at the start of the fight.
The Daraawiish consolidated this victory by expanding their influence into Togdheer by building 3 forts at the Shimbibiris Wells that are strategically located and protected by commanding heights on all sides. That left a strong Darwiish force only 28 miles from the largest British Garrison in the area, Burco. Shimbibiris was supplied from the coast, 160 miles north.
This proved unacceptable to the British and a year later, 17, November 1914, the British mounted an expedition to destroy Shimbibiris. The Daraawiish received intelligence of the impending attack and sent their herds easwards and prepared for battle. After an 11 hour battle the British withdrew after failing to dent the impregnable defenses of the forts. A new plan was developed by the British calling for the destruction of the fort using explosive charges at the base of the forts instead of bombardment. In February, 1915 the British finally succeeded in dislodging the Darwiish forces from Shimbibiris using the the explosives. All the Darwiishes inside perished fighting valiantly to the last man. They punctuated every volley from their rifles with the chant: gaalo qudhunley, qiiq ma kaa karay.
The destruction of the fort and the death of the glorious Darwiish mujaahids who perished in its defense was a shocking development that filled the Daraawiish movement with anguish and sorrow. They turned their grief into action and they immediately started organizing a small elite force to attack Berbera in order to strike a blow against British rule of Somalia by attacking the very heart of their authority. At all events to strike chaos and fear into the British and the inhabitants of Berbera with the message that they could not feel safe anywhere.
40 Cavalrymen were selected for this mission headed by Darwiish Xaaji Mursal Aw Saacid with Ismaaciil Mire as the second in command of the assault. In early March, 1915, the group of forty Darwiishes set off for Berbera guided by Mujaahid Seeraar Shawe who had specialized knowledge of the terrain and on 8 March they reached Cillaan Bidoole where they set up a bivouac, getting some rest and watering their horses. They left the plains behind safely without being spotted and reached the cover of the mountains. It was here that they found their passage blocked by a British garrison that was guarding the mountain passes. This development caused great trepidation among the Darwiishes and some of them even counseled that the mission should be aborted. Ismaaciil Mire was dismayed by this and he managed to change their minds by stiffening their resolve and reminding them of the rightness of their ultimate cause; and their obligation to endure its pangs and toils. He also suggested a practical way, short of frontal assault, to solve their dillema. It was agreed that they should use the cover of night travel to elude the English sentries and in this they were succesful. He composed the following poem for the occasion:
Nin wahsaday Wacaysow ma helo war iyo liibaane
Nimankaa wadada jiifsadee laga wayiigaayo
Ee siday wax dilayaan qalbigu inaka waansheeyey
Walaahaan ku dhaartaye naagahaa igala waawayne
Waddadaan ku diifaynayaa walahsayow Boode
Walaabiga dhashiisaa fardaha loo wanaagsadaye
Waagoo guduudtaa Berbera lagu wadhaayaaye
Rabbi wuxu ka qaybshaba wallee wegeredkuu jiiday
Translation
O' Wacays, an indolent man receives neither blessing and nor increase
The men who are on the road who have filled us with dread
And who have unsettled our spirit as if they were conquering lions
I will swear by Allah that women are more formidable than they
I shall set Bood(his horse) on the warpath, towards Glory
It was bred to kill the Children of Filth
At daybreak will their corpses litter Berbera
Whatever portion Allah has decreed for us
I shall tighten the girth-strap on my Stallion
On the afternoon of 13 March, 1915 the 40 Darwiish Horsemen furiously rode into town shooting in all directions and destroying property. One of the casualties that day was a citizen of Berbera who used to boast that the Darwiishes will only discomfit those people who choose to herd camels in the interior of the country. He composed a comical poem to emphasize that point which ran this way:
Ninkii Teeyo dhaqay baa darwiish kala tegaayaaye
Haddaan tiro riyaa leeyahaan tuulada ag joogo
Ma tunkay i soo qaban haddaan Timirlahaa dhaafin
Translation
A man who raises camels will lose it to the Darwiishmen
If I herd a small number of goats and hew to the town
How will they reach me If I never stray past that date tree?
This hapless man was one of the people who died that day at Berbera. This assault caused consternation among the British authorities and it necessitated the withdrawal of all non-essential personnel from Berbera.
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- Joined: Thu Nov 19, 2009 4:06 am
- Location: What seems to us bitter trials are often blessings in disguise
Re: The mighty Darawish
Seyid M A Hassan
Gabay: Koofil
--------------------------------------------------------
Markay taariikhdu ahayd 1913 ayaa Daraawiishi ku duushay Ingiriis iyo Cawaankiis iyo kuwii Miirada u ahaa. weerar lixaad leh ku ballaariyeen degmo tiil Burco iyo agagaarkeeda.Maal waxay lahaayeena gacantay ku dhigeen.Nimankii xoolaha la dhacay lahaa iyo Ingiriiska oo isasoo biirsaday ayaa raacdo u soo birmaday. Gaal la odhan jiray 'RICHARD CORFIELD' oo ka mid ahaa madaxdii ciidammada Ingiriiska dalka Soomaliya u fadhidey,madaxna ka ahaa rakuubleydii Ingiriiska(Camel Corps) ciidankiisii iyo raggii xoolaha oo galabtii Beer maraya bay garab mareen oo u fariisteen buurta Dulmadoobe salkeeda. Waagu hadduu dillaacay ayaa Daraawiishi xoolihi oo duuban caasha u soo saareen iyagoo aan caad iska saarayn. Markay kaabiga u jireen meeshii colka gaaladu joogey ayay xoolihii hojiyeen dagaalna ugu hub qaadeen.Dhawr tacshiiradood haddii lays dhaafsaday "Corfield" oo colka gaalada madax u ahaa la dilay,raggiisina waa la jabiyey.Madaxdii "Koofil" iyo gacantiisii midig Taleex baa la keenay si loo rumaysto geerida gaalka.Waxaa la yaab leh nin la odhan jiray Ina-weesaxume oo aan Daraawiish ahayn ayaa "Koofil" xoola ka dhacay, dadkiisiina si xun u galay dagaalkaas ka hor. Dabadeed ninkaasi wuxuu tirshey gabay kuhaan ah oo uu "Koofil" ku habaarayo,waxaana gabaygiisii ka mid ahaa:
Sayidkoo wax galay raacdadoo,la isku soo gaaray
Adiga iyo gubniga aad waddaa,gobootaal noqo e
Girligaanku kaa joogsay oo,guuxa kaa damiye
Ku goosgooste nimankii kufriga,gaajaduu qabaye
Afkuna"gow" ku yiri xaajadaad,gees u badisaaye
Guga ha gaarin adigaa tolkay,gaajadaas badaye
dabadeedna,siduu"Koofil" u ya'day baa loo diley. Jahaadkii markii laga soo noqday ayaa Sayid maxamed ku yidhi Ismaaciil mire: xarunta uga waran jahaadkii,ambabixinnii,weerar dagaalkii gebagabadinnii iyo xoolihii saamigaad ka heshay,dabadeedna Ismaaciil mire wuxuu mariyey gabaygan
Annagoo taleex naal,jahaad taladii soo qaadnay
Toddobaatan boqol oo darwiish, toogatay neef doora
Sayidkeennu tii uu na yiri torog ku heensaynnay.
markaa kaddibna Sayid Maxamed baa gabaygan soo socda oo uu koofil ku halqabsaday mariyey,oo wuxuu yidhi:
Adaa Koofilow jiitayaan, dunida joogeynee
Adigaa jidkii la gugu wadi, jimicla'aaneede
Jahannamo la geeyow haddaad, aakhirow jihato
Nimankii jannow kacay war, bay jirin inshaalleeye
Jameecooyinkii iyo haddaad, jawhartii aragto
Sida Eebahey kuu jirabay, mari jawaabteeda
Daraawiish jikaar naga ma deyn, tan iyo jeerkii dheh
Ingiriis jabyoo waxaa ku dhacay, jac iyo baaruud dheh
Waxay noo janjuunteenba waa, jibashadiinnii dheh
Jigta weerar bay goor barqaa, nagu jiteeyeen dheh
Anigana Jikrey ila heleen, shalay jihaadkii dheh
Jeeniga hortiisey rasaas, igaga joojeen dheh
Jiiraayaday ila dhaceen, jilic afkoodii dheh
Siday kuugu jeexeen magliga, jararacdii sheego
Billaawuhu siduu kuu jarjaray, jiirarka u muuji
Nafjeclaysigii baan ku idhi, jaallow iga daa dheh
Jaljalleecadii baa wadnaha, jeeb ka soo ruqay dheh
Jeedaaladii baa indhuhu kor, ii jillaadmeen dheh
Jimic kagama helin tuugmadaan, jeriyey ruuxii dheh
Kolkaan juuq idhaahdaba afkey, iga jifeeyeen dheh
Dhaaxaan jalleecaye dheg baan, jalaq la ii siinin dheh
Goortaan jarreeraba gafoo, nolol ka jaan qaaday
Sida janannadii hore tashigu, igu jaguugnaa dheh
Taladii jinnigu ii hormaray, jaasadeed helay dheh
Jiidaha xanuunka leh markii, la igu jeeraarshay
Jibaadka iga soo baxay dadkii, jiifka qaban waa dheh
makay rubaddu jow tidhi or bay, iga ag jiibsheen dheh
Jidhkaygii bahal baa cunoo, jiitay hilibkii dheh
Jurmidiyo baruurtii dhurwaa, jugux ka siiyaa dheh
Jiljilladiyo seedaha tukay, igaga jaadeen dheh
Haddaan lays jikraareyn tolkay, laga jil roonaa dheh
Weligood waxaa lagu jaraa jilibdhig duullaan dheh
Daraawiishi waa jibindhowga iyo jowga soo bixi dheh
Gabay: Koofil
--------------------------------------------------------
Markay taariikhdu ahayd 1913 ayaa Daraawiishi ku duushay Ingiriis iyo Cawaankiis iyo kuwii Miirada u ahaa. weerar lixaad leh ku ballaariyeen degmo tiil Burco iyo agagaarkeeda.Maal waxay lahaayeena gacantay ku dhigeen.Nimankii xoolaha la dhacay lahaa iyo Ingiriiska oo isasoo biirsaday ayaa raacdo u soo birmaday. Gaal la odhan jiray 'RICHARD CORFIELD' oo ka mid ahaa madaxdii ciidammada Ingiriiska dalka Soomaliya u fadhidey,madaxna ka ahaa rakuubleydii Ingiriiska(Camel Corps) ciidankiisii iyo raggii xoolaha oo galabtii Beer maraya bay garab mareen oo u fariisteen buurta Dulmadoobe salkeeda. Waagu hadduu dillaacay ayaa Daraawiishi xoolihi oo duuban caasha u soo saareen iyagoo aan caad iska saarayn. Markay kaabiga u jireen meeshii colka gaaladu joogey ayay xoolihii hojiyeen dagaalna ugu hub qaadeen.Dhawr tacshiiradood haddii lays dhaafsaday "Corfield" oo colka gaalada madax u ahaa la dilay,raggiisina waa la jabiyey.Madaxdii "Koofil" iyo gacantiisii midig Taleex baa la keenay si loo rumaysto geerida gaalka.Waxaa la yaab leh nin la odhan jiray Ina-weesaxume oo aan Daraawiish ahayn ayaa "Koofil" xoola ka dhacay, dadkiisiina si xun u galay dagaalkaas ka hor. Dabadeed ninkaasi wuxuu tirshey gabay kuhaan ah oo uu "Koofil" ku habaarayo,waxaana gabaygiisii ka mid ahaa:
Sayidkoo wax galay raacdadoo,la isku soo gaaray
Adiga iyo gubniga aad waddaa,gobootaal noqo e
Girligaanku kaa joogsay oo,guuxa kaa damiye
Ku goosgooste nimankii kufriga,gaajaduu qabaye
Afkuna"gow" ku yiri xaajadaad,gees u badisaaye
Guga ha gaarin adigaa tolkay,gaajadaas badaye
dabadeedna,siduu"Koofil" u ya'day baa loo diley. Jahaadkii markii laga soo noqday ayaa Sayid maxamed ku yidhi Ismaaciil mire: xarunta uga waran jahaadkii,ambabixinnii,weerar dagaalkii gebagabadinnii iyo xoolihii saamigaad ka heshay,dabadeedna Ismaaciil mire wuxuu mariyey gabaygan
Annagoo taleex naal,jahaad taladii soo qaadnay
Toddobaatan boqol oo darwiish, toogatay neef doora
Sayidkeennu tii uu na yiri torog ku heensaynnay.
markaa kaddibna Sayid Maxamed baa gabaygan soo socda oo uu koofil ku halqabsaday mariyey,oo wuxuu yidhi:
Adaa Koofilow jiitayaan, dunida joogeynee
Adigaa jidkii la gugu wadi, jimicla'aaneede
Jahannamo la geeyow haddaad, aakhirow jihato
Nimankii jannow kacay war, bay jirin inshaalleeye
Jameecooyinkii iyo haddaad, jawhartii aragto
Sida Eebahey kuu jirabay, mari jawaabteeda
Daraawiish jikaar naga ma deyn, tan iyo jeerkii dheh
Ingiriis jabyoo waxaa ku dhacay, jac iyo baaruud dheh
Waxay noo janjuunteenba waa, jibashadiinnii dheh
Jigta weerar bay goor barqaa, nagu jiteeyeen dheh
Anigana Jikrey ila heleen, shalay jihaadkii dheh
Jeeniga hortiisey rasaas, igaga joojeen dheh
Jiiraayaday ila dhaceen, jilic afkoodii dheh
Siday kuugu jeexeen magliga, jararacdii sheego
Billaawuhu siduu kuu jarjaray, jiirarka u muuji
Nafjeclaysigii baan ku idhi, jaallow iga daa dheh
Jaljalleecadii baa wadnaha, jeeb ka soo ruqay dheh
Jeedaaladii baa indhuhu kor, ii jillaadmeen dheh
Jimic kagama helin tuugmadaan, jeriyey ruuxii dheh
Kolkaan juuq idhaahdaba afkey, iga jifeeyeen dheh
Dhaaxaan jalleecaye dheg baan, jalaq la ii siinin dheh
Goortaan jarreeraba gafoo, nolol ka jaan qaaday
Sida janannadii hore tashigu, igu jaguugnaa dheh
Taladii jinnigu ii hormaray, jaasadeed helay dheh
Jiidaha xanuunka leh markii, la igu jeeraarshay
Jibaadka iga soo baxay dadkii, jiifka qaban waa dheh
makay rubaddu jow tidhi or bay, iga ag jiibsheen dheh
Jidhkaygii bahal baa cunoo, jiitay hilibkii dheh
Jurmidiyo baruurtii dhurwaa, jugux ka siiyaa dheh
Jiljilladiyo seedaha tukay, igaga jaadeen dheh
Haddaan lays jikraareyn tolkay, laga jil roonaa dheh
Weligood waxaa lagu jaraa jilibdhig duullaan dheh
Daraawiishi waa jibindhowga iyo jowga soo bixi dheh
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Re: The mighty Darawish
The Mullah has now plenty of rifles and ammunition, and is quite ready for a fight. He does not intend to do anything until he receives replies to letters which he has sent to the following tribes :—
Dolbahanta, Mahmud Gerad, Nur Ahmed.
Dolbahanta, Mahmud Gerad, Ali Naleya.
Dolbahanta, Hassan Ugaz.
Dolhahanta, Omar Wais.
Mijjarten, Osman Mahmud.
Warsangli.
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Re: The mighty Darawish
Qaboojise I have a poem of ina cabdulla xassan dising the sister of cornfield it’s a long gabay
Ada koofilo dhintay dunida aan joogin gabaygaas ina jamac odaygii dhulbahante wuu ku so daray bugaagii taarikhda somaliyeed laakin gabaygan wa ka reebay lol. For obvious reasons
Ada koofilo dhintay dunida aan joogin gabaygaas ina jamac odaygii dhulbahante wuu ku so daray bugaagii taarikhda somaliyeed laakin gabaygan wa ka reebay lol. For obvious reasons