Thuganomics what do think of this

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Thuganomics what do think of this

Post by Eaglehawk »

israeli author Shlomo Sand
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Re: Thuganomics what do think of this

Post by Eaglehawk »

Palestinians are the real jews :stylin:
beesha palestine oo ka luuntay beesha yauud.
2000 sano ka dib bay beesha palestine ku so noqtay beeesha ee ka lintay o ah beesha yahuuded
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Re: Thuganomics what do think of this

Post by hargaysaay »

kaalay horta eagle niyaw yuhuuda maxaa u taageertaa cajiib
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Re: Thuganomics what do think of this

Post by Eaglehawk »

buxur bacayr was a jewish kingdom, I asume midgaha at some pointed converted to Judaism hence the decline of king bucur bacayr
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Re: Thuganomics what do think of this

Post by luis1 »

Eaglehawk,How are uou?.I need your help urgently. :(
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Re: Thuganomics what do think of this

Post by hargaysaay »

Eaglehawk wrote:buxur bacayr was a jewish kingdom, I asume midgaha at some pointed converted to Judaism hence the decline of king bucur bacayr
iam not talking about bucurbacayr iam just questioning your over all admiration and fascination with the jews you know they are the lowest most devilish people
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Re: Thuganomics what do think of this

Post by Eaglehawk »

hargaysaay wrote:kaalay horta eagle niyaw yuhuuda maxaa u taageertaa cajiib
salaan sare wiilkii cidagale

I study the underlining make up of nations
jewish practice somali like tribalism, axanwayn style recently but daarood like classicly. I have not yet mapped out total but inshallah I will in the future when I have the full picture and historical context


iga waran reer mataan cidagale, do they exercise power in somaliland
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Re: Thuganomics what do think of this

Post by Thuganomics »

I got no audio at the moment but it's enough for me that the Zionists hate him
He believes (and rightly so) that the Jews as a homogenous race is just a concoction by the racist Zionists pigs
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Re: Thuganomics what do think of this

Post by Eaglehawk »

I found some text that confirms Shlomo Sand views
Whatever may have been the social organisation of the Canaanites before they migrated, the came into the futile crescent organized on the basis of blood groupings, either as families or tribes. Almost at once the more successful of these groups began to hack out areas of influence and create principalities organized on a somewhat different basis, since they claimed powers over peoples who were not related to the family of the prince. Thus, the idea of the state, coming perhaps from the city civilisation not far off, began to replace the older ideas of tribal loyalty and blood vengeance.

The second millennium was still in its early centuries when a series of amurru princess ruled the whole Fertile Crescent from the Persian Gulf to the Nile and, as “Hyksos,” were beginning to force their way into Egypt. Amorite names like Abram, Jacob and Benjamin we recorded in cuneiform writing for the whole area. Tribal or family influence was still powerful in most places that individual rights were very wick, and a strong family group was better guarantee of personal safety or of individual rights then either personal prowess or principle power.

In this rapidly developing society there were scattered person whom the documents called “habiru” or some similar term. They are recorded from Mesopotamia, Asia Minor, Egypt and the Levant. The meaning of the term habiru is disputed, but it seems to apply to a person whose social position did not provide them with the protection of blood relatives and of the threat of retaliatory feuding by their families.
They were, what Maitland called in the early Middle Ages in England, “landless and kin- shattered men”

The cause of this”kin –shattered” condition which left the habiru on a precarious social condition is fairly clear. Any individual who had killed a member of his own family obviously lost the protection of that family and became socially isolated. Or again, any person who had made formal agreement to become the bondsman of another had voluntarily denounced the protection of his blood relatives. Similarly, men who bound themselves to fight for money, could not expect their families to stand by prepared to avenge any injuries the might suffer in their combats. Such persons, without family to protect them or to force the prince to extend his protection, needed some other protector.

This was found by seeking the favour of yahveh, the god of mercy, one of the lesser deities in the numerous Canaanite pantheon, such allegiance, yahveh by bondsmen, murderers, or other “kin-shattered” persons did not originally imply any reunification of the other deities in the Canaanite pantheon, and the hibaru continued to worship, as seemed fit, the other Canaanite Baals, working downward from the greatest El, god of justice and creator of the world.

The economic activities of these hibaru were properly not much difrent from those of other Canaanites, but two comments might be made. As person with wick or no kinship ties they properly wandered about from one place more readily than other Canaanites, and there clearly seems to be, among the habiru, a large proportion of wandering metalworkers and music makers. Some of these metalworkers were known as kenites, a name traditionally derived from Cain, the son of Adam. It is worth noting that the mark lord put upon Cain was not a mark of damnation, as some believe, but a mark of protection “ the lord put a mark on cain, lest any who came upon him should kill him”

It would appear thus that the habiru who became the worshipers of yahveh and latter strict monotheists began as a legal or social group, later (at the time of moses) became a religious group, and still later (at the time of Joshua) began to develop into a political group. Much later, after the Assyrian destruction of the Hebrew state, the became, once more, primarily a religious group, although there always were tendencies to become a political group (by insisting on endogamy) at any rate the Hebrews always were a group within Canaanite society and never became a society of their own.
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Re: Thuganomics what do think of this

Post by luis1 »

EagleHawk,Thanks you for answer my question.

:( :( :(

Do not worry that actitude shows me you can not prove Somalia won Ogaden War in 1978.You will answer my questions if you can prove Somalia defeated Cuba and Soviet Union but you can not.
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Re: Thuganomics what do think of this

Post by hargaysaay »

Eaglehawk wrote:
hargaysaay wrote:kaalay horta eagle niyaw yuhuuda maxaa u taageertaa cajiib
salaan sare wiilkii cidagale

I study the underlining make up of nations
jewish practice somali like tribalism, axanwayn style recently but daarood like classicly. I have not yet mapped out total but inshallah I will in the future when I have the full picture and historical context


iga waran reer mataan cidagale, do they exercise power in somaliland
man you are weird :)

reer mataan exercise in tfg as the so called defence minster i guess
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Re: Thuganomics what do think of this

Post by Eaglehawk »

hussein arab cisse reer mataan miya, now i know why he is comfortable around fagash high command
xaji cabdi waraabe uu ka yahay ciidagale
hargeisawi read this what I found
viewtopic.php?f=26&t=302692
viewtopic.php?f=26&t=302692
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Re: Thuganomics what do think of this

Post by hargaysaay »

he is cabsi ciise
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Re: Thuganomics what do think of this

Post by hargaysaay »

luis1 wrote:EagleHawk,Thanks you for answer my question.

:( :( :(

Do not worry that actitude shows me you can not prove Somalia won Ogaden War in 1978.You will answer my questions if you can prove Somalia defeated Cuba and Soviet Union but you can not.
bro you gotta ask your self the reason soviets and cuban communists were siding with ethiopia simple couse with out them they would have easily defeated but all in all ethiopia played its cards well and ultimately defeated somalia
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Re: Thuganomics what do think of this

Post by luis1 »

OK,but I want to know the opinion of EagleHawk about Ogaden War outcome.
He says Somalia defeated Ethiopia but Ethiopia was defeated but Soviet Union and allies.
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